A Political Ecology Of Kenya S Mau Forest

A timely and important examination of the environmental crises, investigating their biophysical, political, economic, and socio-cultural aspects, that reveals why previous conservation efforts failed. The eastern part of the Mau Forest, the most important closed-canopy forest in East Africa, has come under severe threat since the 1990s. In this political ecology Lisa Fuchs exploring the failure of the government-led forest restoration and rehabilitation initiative to 'Save the Mau', launched in 2009, the author examines two of the most contentious issues in Kenya since colonial times: land and the environment. She sheds light on the structural factors and the role of individuals in the forest's destruction and of non-protection and traces the colonial legacy of post-independent environmental conservation policies and practices. In doing so, Fuchs demonstrates that the Mau crisis is more than an environmental crisis: it is also a political, an economic, and a socio-cultural crisis. Though a detailed empirical analysis, the author shows that the 'Mau crisis' led to the near collapse of landscapes and livelihoods in the Mau Forest ecosystem. She traces the implementation of insufficient conservation programmes, which resulted from historical path-dependency and the adoption of global environmental governance blueprints, forest allocation and benefits, and exposes a forest management system that prioritises commercial forest production over biodiversity conservation. Access and entitlements to the highly fertile forest land, and the amalgamation of forest rehabilitation with the reclamation of grabbed public forest are emphasised as a further core contributor to the crisis. The socio-cultural dynamics within and among various forest-dwelling communities, including the indigenous hunting and gathering Ogiek and 'in-migrant' groups, are also analysed. The book highlights that local types of environmentalism are caught between the 'invention of traditions' and 'perverse modernisation' and shows the contradictory effects of the celebrated, highly anticipated but poorly executed 'Save the Mau' initiative, and how the presence of political will to maintain the crisis conditioned its perseverance. Finally, the book proposes realistic alternatives to sustainable forest management in politicised environments, whose relevance and applicability are considerable in this age of anthropogenic 'environmental' crises and conflicts. Published in association with IFRA/AFRICAE

The book analyzes the case of Mau Forest (Kenya), exploring the deforestation process that has occurred and the controversial and changing relationships between a protected forest and the communities living within and around its borders. The volume contributes to the international debate on political ecology from a predominantly geographical perspective, enriched by contributions more closely related to the natural sciences. The study is based on a multi-year research (2017-22) that combines qualitative and quantitative methodologies: research in archives and government offices, field studies in the forest area, semi-structured interviews, participatory mapping with local community members, and satellite and drone remote sensing.

Forests are a changing environment, impacted as much by people and politics as by the species-rich diversity they contain. This book explores human-sylvan relations in the Katimok forest, Baringo highlands, Kenya, and asks us to rethink the forest beyond questions of access and control of natural resources, as a habitat where forest politics and human lives are inextricably intertwined. Tracing the development of the Katimok forest from colonial times to the present day, the author shows how - as with many forests in Africa - it has become constructed as a category and territory of nature under state control: an area both to be protected and turned into exploitable resources. For those living within and on the boundaries of the forest, this social-ecological transformation has had a significant impact. Despite now being settled outside Katimok itself, dispossessed by administrators heedless of local management practices, many former residents continue to maintain a close connection with the forest, not only to sustain their livelihoods, but also to maintain their intimate links with ancestral lands, where their stories and memories are materially inscribed and powerfully invoked. Intimate connections to the forest are revealed to be as political as the use of its resources, culminating in local claims for redress of historical dispossessions.

The author examines how the Burmese state has sought to control the country's forest activities, and the ways in which groups relying on the forest for their livelihood (loggers, transnational corporations, cultivators, peasants) have fought such control.

Governance failure and corruption are increasingly identified as key causes of tropical deforestation. In Nigeria’s Edo State, once the showcase of scientific forestry in West Africa, large-scale forest conversion and the virtual depletion of timber stocks are invariably attributed to recent failures in forest management, and are seen as yet another instance of how “things fall apart” in Nigeria. Through an in-depth historical and ethnographic study of forestry in Edo State, this book challenges this routine linking of political and ecological crisis narratives. It shows that the roots of many of today’s problems lie in scientific forest management itself, rather than its recent abandonment, and moreover that many “illegal” local practices improve rather than reduce biodiversity and forest cover. The book therefore challenges preconceptions about contemporary Nigeria and highlights the need to reevaluate current understandings of what constitutes “good governance” in tropical forestry.

Colonial Baringo was in many respects an unexceptional place, a backwater in the semi-arid Rift Valley of Kenya, lacking in cash crops and distant from larger markets. But in the middle years of colonial rule Baringo's anonymity gave way to notoriety. Prolonged drought and localized famine in the district from the mid-1920s led to claims that Baringo was a land of dramatic decay, brought on by overcrowding and livestock mismanagement. In response to the alarm over erosion, the state embarked upon a programme for rehabilitation, conservation and development. Baringo's experience became a point of reference for similar programmes elsewhere in British Africa, especially in the 1950s when state-led rural development encompassed not just economic growth but an accelerated transformation of African society. The politics of African nationalism was fuelled by opposition to colonial development policies, and in Baringo the politics of the nationalist era was the politics of ecology. The longevity of colonial interventions in Baringo provides an excellent focus for the study of the broader evolution of colonial ideologies and practices of development. These ideologies and practices are fundamental to an understanding of the history of development in all parts of Africa.

A significant contribution to political ecology, Conservation Is Our Government Now is an ethnographic examination of the history and social effects of conservation and development efforts in Papua New Guinea. Drawing on extensive fieldwork conducted over a period of seven years, Paige West focuses on the Crater Mountain Wildlife Management Area, the site of a biodiversity conservation project implemented between 1994 and 1999. She describes the interactions between those who ran the program—mostly ngo workers—and the Gimi people who live in the forests surrounding Crater Mountain. West shows that throughout the project there was a profound disconnect between the goals of the two groups. The ngo workers thought that they would encourage conservation and cultivate development by teaching Gimi to value biodiversity as an economic resource. The villagers expected that in exchange for the land, labor, food, and friendship they offered the conservation workers, they would receive benefits, such as medicine and technology. In the end, the divergent nature of each group’s expectations led to disappointment for both. West reveals how every aspect of the Crater Mountain Wildlife Management Area—including ideas of space, place, environment, and society—was socially produced, created by changing configurations of ideas, actions, and material relations not only in Papua New Guinea but also in other locations around the world. Complicating many of the assumptions about nature, culture, and development underlying contemporary conservation efforts, Conservation Is Our Government Now demonstrates the unique capacity of ethnography to illuminate the relationship between the global and the local, between transnational processes and individual lives.