A Religious History Of Ancient India Upto C 1200 A D 2 Sm Rta Epic Paur Ika And T Ntrika Hinduism Christianity And Islam

Ancient History Of India From The Very Beginning To Twelve Hundred A.D. It Has Been Written In A Simple And Lucid Style. Controversial Matters Have Been Dealt With In Such A Way That Scientific And Objective Conclusions May Be Drawn. The Book Has Been Planned As An Ideal Textbook For The Students And A Reference Book For The Teachers.

Illustrations: 4 Maps Description: The book outlines the origin and development of the practice of pilgrimage in India between AD 300 and 1200 and draws extensively on epigraphic and literary data particularly the Puranic corpus to delineate the growing popularity of the ritual, spatially and chronologically. Viewing religion as part of the social process, it seeks to explore linkages between new religious trends and changes taking place in the material conditions of life. Although there are a few references to pilgrimage centres in inscriptions of the early second century, the number of these destinations rapidly multiplied from the fourth-fifth centuries, coinciding meaningfully with widespread decay and desertion of urban places. In an age of political disintegration and social insularity religious congregations served as the nucleus of cultural bonding. Alongside of decaying towns cult-sites relating to forests, hill tracts, deserts, river banks, sea-coasts, crossroads all surfaced as pilgrimage centres of some sort, with an attendant increase in the number of myths and legends sanctifying these places with the emergence of temple as the focal point of social processes, even large villages and marginal political centres also emerged as places of pilgrimage. A thrust area of the ritual was the changing nature of the gift-exchange system. Gifts, largely agricultural goods and inputs during the Gupta and post-Gupta times were necessary if one wished to acquire religious merit and drive away the impurities of deeds and thoughts entailing loss of social status. Charities, performed at the sacred places, were considered all the more beneficial. The idea, that religious merit ensured a comfortable afterlife and that dying in places sanctified by gods and god-men brought instant religious merit, encouraged the practice of committing self-immolation at the holiest of pilgrimage centres.

Presents the story of the development and establishment of India's culture and civilization from early pre-history through to the early second millennium. This work includes topics such as Harappan Civilization, the rise of Hindu culture, the influx of Islam in the 8th and the 11th/12th centuries, and key empires, states and dynasties.

Description: This is the third and last volume of a series, dealing with the history and culture of ancient India, which is intended to fulfil the needs of the University student as well as of the general readers who desire to know the past history of India. The series consist of three volumes dealing respectively with (1) Political History (2) Political Theory, Administration and Economic Life and (3) Hinduism : Society Religion and Philosophy. The present volume deals with religion, philosophy and society. Historians writing on Indian history are mostly content with devoting a single chapter to cover these three topics. This has created problems for those readers, who want to know more, but have no ready access to the vast number of books required for a thorough grasp of the subject. Dr. Majumdar has solved this problem by devoting an entire volume to these topics. Each and every aspect of Hindu, Buddhist and Jain religions and their philosophy have been thoroughly dealt with. Even remote and minor religious practices are not left out, the ripples and upheavals in society caused by the oscillating political fortunes are brought in sharp focus.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"This book is based on the inaugural Jordan Lecture Comparative Religion in 1951 and offers a survey of religious movements in India, past and present. Renou discusses the Veda, its rise and fall, and the state of studies of Vedic ritual, liturgy, mythology, magic, speculative thought, and secular discipline; the contribution of Vedic Upanishads to Hinduism; the Mahabharata; the expansion of Hinduism, its fertility and battle myths, eroticism, legends of the gods, cosmogonic speculations, and theories of transmigration and 'liberation'; its doctrine of meditation and exercises of Yoga; Hinduism's mosaic of sects and independent groups and their attitude to the caste system. The volume concludes with a presentation on Jainism, the ascetic, non-violent sect that has adapted to modern society."--Bloomsbury Publishing.