A Site Of Struggle

Examines the vast array of art produced by African Americans in response to the continuing impact of anti-Black violence and how it is used to protest, process, mourn and memorialize those events.

"Language Is a Place of Struggle" is the first truly multiracial and polycultural quote book, collecting quotations from both historical and contemporary novelists and poets, activists and political leaders, and artists and musicians. Within these pages, readers will find wisdom, wit, and inspiration from Asian Americans, African Americans, Latinos, Arab Americans, American Indians, recent immigrants to the United States, and many others. With nearly fifteen hundred quotations, this exceptional book covers a broad spectrum: from insights on spirituality to words inciting social change and justice; from the impact of colonization, slavery, and racism to observations on gender, sexuality, and identity. The quotes show how people of color in the United States have been shaped by various community histories, ongoing political and cultural struggles, and personal evolutions. Each quote reflects three core themes from the histories of people of color in America: the significance of mass movements and the role of individuals within them; the vision that binds one society to another; and the foundational relationship between an evolving society and a changing self. Each chapter—Roots, Selves, Relationship, Work and Play, Making Change, and Inner Visions—adds to the larger story about people of color in the context of history, culture, and community. An invaluable tool for speechwriters, educators, ministers, and librarians that is accessibly organized for all readers, this entertaining and thought-provoking book is a much-needed resource for anyone interested in multicultural issues. Here you will find: Gloria Anzaldúa on borders and margins; Margaret Cho on failure and success; Edwidge Danticat on women who write; Junot Díaz on masculinity; Vine Deloria, Jr., on activism; Suheir Hammad on miscegenation and identity; bell hooks on identity and oppression; Edward P. Jones on the system of racism; Philip Vera Cruz on leadership; Chögyam Trungpa on spiritual materialism; and much more.

A thrilling and incisive examination of the post-Reconstruction era struggle for and suppression of African American voting rights in the United States. Following the Civil War, the Reconstruction era raised a new question to those in power in the US: Should African Americans, so many of them former slaves, be granted the right to vote?In a bitter partisan fight over the legislature and Constitution, the answer eventually became yes, though only after two constitutional amendments, two Reconstruction Acts, two Civil Rights Acts, three Enforcement Acts, the impeachment of a president, and an army of occupation. Yet, even that was not enough to ensure that African American voices would be heard, or their lives protected. White supremacists loudly and intentionally prevented black Americans from voting -- and they were willing to kill to do so.In this vivid portrait of the systematic suppression of the African American vote for young adults, critically acclaimed author Lawrence Goldstone traces the injustices of the post-Reconstruction era through the eyes of incredible individuals, both heroic and barbaric, and examines the legal cases that made the Supreme Court a partner of white supremacists in the rise of Jim Crow. Though this is a story of America's past, Goldstone brilliantly draws direct links to today's creeping threats to suffrage in this important and, alas, timely book.

The Theology of Struggle is a genuinely popular Fillipino theology rooted in the history and culture of a people who have endured colonial oppression at the hands of Spain, North America, and Japan, as well as neo-colonialism and home grown dictatorship. Because Christianity has played a role in assisting the history of oppression in the Phillippines, a theology of struggle must include a struggle in theology, to wrest Christian symbols from the hands of the oppressors and return them to the poor. This theology, which is otherwise expressed in articles, poems, art, and action, receives its first systematic treatment in Toward a Theology of Struggle. In Part On, Fernandez establishes the historical and cultural context out of which the Theology of Struggle has emerged. Part Two represents Fernandez's own constructive work, in which he shows how a theology of struggle must address the quest for identity and peoplehood. In Part Three, Fernandez explores the question of theological method, outlining the areas of convergence and distinction between the Theology of struggle and other Third World theologies, as well as setting forth the distinctive challenge that this theology of the Philippines poses to the authority and dominance of Western theology as a whole.

A historical narrative and critical analysis of higher education centred on the experiences of Black students and faculty at McGill University.

Who Says, Who Shows, What Counts invites readers to think critically about how artists, artworks, and museums engage with narratives of the past. Richly illustrated and written for a general audience, this book showcases the depth and breadth of more than fifty recent acquisitions to the Block Museum of Art's contemporary collection, including a wide-ranging selection of works by Dawoud Bey, Shan Goshorn, the Guerrilla Girls, Marisol, Kerry James Marshall, Catherine Opie, Man Ray, Cindy Sherman, Thomas Struth, Tseng Kwong Chi, and Kara Walker, among other artists. The book is a companion publication to the 2021 exhibition of the same name, presented to celebrate the museum's fortieth anniversary, and both draw inspiration from a work by conceptual artist Louise Lawler, Who Says, Who Shows, Who Counts (1990), and are organized around challenging questions of historical representation within artworks and institutions: How can art help us reflect upon, question, rewrite, or reimagine the past? Who has been represented in visual art, how, and by whom? How is history etched onto a landscape or erased from it? How do museums and dominant canons of art history shape our view of history and of the past? Who Says, Who Shows, What Counts demonstrates how an academic art museum's collection can facilitate multidisciplinary connections and tell stories about issues relevant to our lives.

Multiple Award-Winner! Winner of the 2023 Michael Nelson Prize of International Association for Media and History (IAMHIST) Recipient of the 2022 Jane Jacobs Urban Communication Book Award Winner of the 2023 American Journalism Historians Association Book of the Year Winner of the 2023 ULCC’s (Union League Club of Chicago) Outstanding Book on the History of Chicago Award Recipient of a 2023 Best of Illinois History Superior Achievement award from the Illinois State Historical Society Winner of the 2023 BAAS Book Prize (British Association for American Studies) Honorable Mention for the 2021-22 RSAP Book Prize (Research Society for American Periodicals) Buildings once symbolized Chicago's place as the business capital of Black America and a thriving hub for Black media. In this groundbreaking work, E. James West examines the city's Black press through its relationship with the built environment. As a house for the struggle, the buildings of publications like Ebony and the Chicago Defender embodied narratives of racial uplift and community resistance. As political hubs, gallery spaces, and public squares, they served as key sites in the ongoing Black quest for self-respect, independence, and civic identity. At the same time, factors ranging from discriminatory business practices to editorial and corporate ideology prescribed their location, use, and appearance, positioning Black press buildings as sites of both Black possibility and racial constraint. Engaging and innovative, A House for the Struggle reconsiders the Black press's place at the crossroads where aspiration collided with life in one of America's most segregated cities.

Synthesizing rhetorical and cultural theory, Signs of Struggle generates innovative approaches to current critical theories of difference, culture, gender, and race, sheds new light on multicultural issues, and suggests productive avenues for further exploration. Through a critical examination of the more cherished ideals of liberalism—governance through negotiated consensus, tolerance, and civility—West calls for the expansion of the ground rules for risky interaction that involves attention to the "emotional politics" of cultural difference. In an engaging and pointedly straightforward style, West encourages a more productive engagement with difference, rather than an approach that merely celebrates diversity.