A Survey On Sanskrit Grammar In Tibetan Language

Buddhism First Spread In Tibet During The Time Of The Tibetan Royal Empire (Mid Seventh Century To Mid-Ninth Century A.D.). During This Period The Sanskrit Studies Began In Tibet; The Translation Activities Reached The Peak The Indo-Tibetan Translaion-Literature Was Codified And Canonized. Later The Majority Of Translations Of Indic Buddhist Treatises Were Codified In Tibetan Buddhist Canon I.E. The Bka'-`Gyur And Bstan-' Gyur Text Collections. The Four Versions Of The Bstan-`Gyur Suggest That Forty-Seven Sanskrit Grammartical Texts Were Transaltion Into Tibetan By The Joint Effort Of The Indian And Tibetan Scholars. These Works May Be Divided Into Five Grammatical Schools I.E. Panini, Candra, Kalapa Or Katantra, Sarasvata And Manjusri. While The First Four Schools Are Quite Popular In India, The Fifth One Is Obscure In Indian Grammatical Tradition.

This first, systematic survey of the Tibetan non-canonical literature dealing with Sanskrit grammar, partly consists of translations of Indic works, such as revisions of canonical versions, and translations of works not contained in the canon, and partly of original Tibetan works. In the first chapter of the book a detailed description of these textual materials is presented – sixty-one titles in total – which were produced during all periods of Tibetan literary history, from the ninth to the twentieth centuries. The second chapter discusses one specific effect of the impetus of Indic traditional grammar within Tibetan scholastics, namely the influence of Indic models of linguistic description on Tibetan indigenous grammar. This particular assimilation of an Indic technical discipline into Tibetan scholarship is examined in detail, and it is shown that other segments of Indic Buddhism were sources of inspiration and derivation for the Tibetan grammarians as well.

The first comprehensive survey of the important corpus of Indic literature on Sanskrit grammar, extant in Tibetan translation in the Buddhist canon. Core of the study is the description of the forty-seven Sanskrit grammatical treatises covering some two thousand folios in the canon. The contents of these texts and the historical information regarding their Tibetan translators are examined in detail. Further chapters are devoted to the grammatical analysis in an eighth-century Tibetan handbook for translators, and to data from Tibetan historiography. The book offers the first systematic study of the extent and the historical development of the Tibetan expertise in Sanskrit grammar, a central scholastic discipline in Buddhism. It opens up a section of Tibetan literature essential to the understanding of the Indo-Tibetan indigenous grammatical traditions.

The first comprehensive survey of the important corpus of Indic literature on Sanskrit grammar extant in Tibetan translation in the Buddhist canon. A systematic study of the history of the Tibetans' expertise in this central scholastic discipline in Buddhism.

This book has been compiled to familarise and acquaint English readers with the Tibetan words and phrases that are found in Tibetan characters or transliterations while reading Tibetan manuscripts. Also this work is intended to help the Tibetans and non-Tibetans who will study Tibetan Grammar. This book is divided into 3 parts, The first part introduces the basic structures of Tibetan language consisting of vowels, consonants, superscribed and subscribed letters and prefixes and suffixes. The second part consists of a collection of articles on Tibetan literature published in the Tibet Journal Series. The third part consists of translations of the three treatises on Tibetan Grammar.

This systematic survey presents Tibetan non-canonical literature dealing with Sanskrit grammar, including translations of Indic works and original Tibetan works. In the second chapter of the book, the influence of Indic models of linguistic description on Tibetan indigenous grammar is discussed.

The thirty-four essays in this volume follow the particular interests of Leonard van der Kuijp, whose groundbreaking research in Tibetan intellectual and cultural history imbued his students with an abiding sense of curiosity and discovery. As part of Leonard van der Kuijp’s research in Tibetan history, as he patiently and expertly revealed treasures of the Tibetan intellectual tradition in fourteenth-century Tsang, or seventeenth-century Lhasa, or eighteenth-century Amdo, he developed an international community of colleagues and students. The thirty-four essays in this volume follow the particular interests of the honoree and express the comprehensive research that his international cohort have engaged in alongside his generous tutelage over the course of forty years. He imbued his students with the abiding sense of curiosity and discovery that can be experienced through every one of his writings, and that can be found as well in these new essays in intellectual, cultural, and institutional history by Christopher Beckwith, the late Hubert Decleer, Franz-Karl Ehrhard, Jörg Heimbel and David Jackson, Isabelle Henrion-Dourcy, Nathan Hill, Matthew Kapstein, Kurtis Schaeffer, Michael Witzel, Allison Aitken, Yael Bentor, Pieter Verhagen, Todd Lewis, William McGrath, Peter Schwieger, Gray Tuttle, and others.

The thirty-four essays in this volume follow the particular interests of Leonard van der Kuijp, whose groundbreaking research in Tibetan intellectual and cultural history imbued his students with an abiding sense of curiosity and discovery. As part of Leonard van der Kuijp’s research in Tibetan history, as he patiently and expertly revealed treasures of the Tibetan intellectual tradition in fourteenth-century Tsang, or seventeenth-century Lhasa, or eighteenth-century Amdo, he developed an international community of colleagues and students. The thirty-four essays in this volume follow the particular interests of the honoree and express the comprehensive research that his international cohort have engaged in alongside his generous tutelage over the course of forty years. He imbued his students with the abiding sense of curiosity and discovery that can be experienced through every one of his writings, and that can be found as well in these new essays in intellectual, cultural, and institutional history by Christopher Beckwith, the late Hubert Decleer, Franz-Karl Ehrhard, Jörg Heimbel and David Jackson, Isabelle Henrion-Dourcy, Nathan Hill, Matthew Kapstein, Kurtis Schaeffer, Michael Witzel, Allison Aitken, Yael Bentor, Pieter Verhagen, Todd Lewis, William McGrath, Peter Schwieger, Gray Tuttle, and others.