A Theology Of Sexuality And Marriage

No other issue in recent times has proved as potentially divisive for the churches as that of same-sex relationships. At the same time as many countries have been moving towards legal recognition of civil partnerships or same-sex marriage, Christian responses have tended towards either finding alliances with proponents of conservative social mores, or providing what amounts to theological endorsement of secular liberal values.

If God means for us to save sex for marriage, why doesn't he just zap us with sexuality on our wedding night? Why do most of us experience sexual feelings throughout our adult lives, not just in the safe confines of marriage? Is limiting marriage to the union of a man and a woman anything but outdated prejudice? What is our sexuality actually for? Today's culture overwhelmingly tells us that sex is essential for human flourishing. Far too often the church perpetuates the same message - as long as you are married. But far from being liberating, this idolising of sex leaves us even more sexually broken than before. With refreshing honesty and clarity, Ed Shaw calls on the church to rediscover its confidence in the Bible's teaching about our ability to experience or express sexual feelings. He points us to how God's word reveals that sexuality's ultimate purpose is to help us better know God and the full power of his passionate love. He shows us how this is surprisingly good news for all our joys and struggles with sexuality.

Two essays "Love and Sexuality in the Image of Divine Love" and "The Sacrament of Marriage: The Orthodox Service" introduce the reader to the Orthodox perspective on this all-important issue. With extensive excerpts from twenty-two Church fathers and modern Orthodox theologians, ranging from Basil the Great and Gregory of Nyssa to Alexander Elchaninov and Kallistos Ware.

Augustine of Hippo (b. A.D. 354) is considered the single most influential theologian in the history of the Church in the West. Among his many contributions, Augustine developed a sexual ethic that became decisive for all later teachings in the Christian West on issues of marriage, reproduction, and sexuality. Some of the most significant and representative passages on marriage and sexuality from his works are presented here. They recount Augustine's own struggle with sexuality, and stress the important role it played in his conversion to Christianity as well as its influence on his theological principles later in life. The passages in this collection are divided into four chapters which document the chronological development of Augustine's sexual ethic. The first chapter includes passages that pertain to Augustine's own life and illustrate some of his positive and negative models of marital relation. The second chapter recounts Augustine's responses to the Manichean teachings on the body, reproduction, and marriage, mostly from his early years as a Christian. The third chapter contains passages marking Augustine's reaction to the ascetic debates within late fourth-century Latin Christianity. And, finally, the fourth chapter illustrates Augustine's mature sexual and marital ethic, which he elaborated in the midst of--and in reaction to--arguments with Pelagian writers. In a separate introduction, Elizabeth Clark sets the development of Augustine's thought within the context of his own intellectual biography and views it against the background of related issues and movements in the late fourth and early fifth centuries, such as Manichaeism, Jovinianism, and Pelagianism. The selections she presents here offer a comprehensive and uncommonly well-balanced picture of Augustine and his work. St. Augustine on Marriage and Sexuality is the first in a projected series of volumes on various themes found in the writings of the church fathers. ABOUT THE EDITOR: Elizabeth Clark is John Carlisle Kilgo Professor of Religion at Duke University. She is a past president of the American Academy of Religion and the North American Patristic Society, and a member of the editoral board of the Fathers of the Church series.

Family life has undergone revolutionary changes in Western society in the last sixty years, posing both theological and ethical challenges for the contemporary church. This book responds with wide-ranging essays on sexuality, marriage, family life, singleness, same-sex relationships, violence against women, anthropology, gender and culture. These chapters are essential reading for anyone concerned with Christian teaching on marriage and the family. They balance a clear loyalty to the church's historic and biblical teaching with a recognition that all doctrine is contextualized. There is a growing gap between the ethics of many Christians and those of wider society. So Christians have to be counter-cultural. But the church also has to be self-critical, differentiating between biblical revelation and cultural development. And it must know how to present unchanging Christian convictions to a constantly changing society. The contributors are Andy Angel, Daniel Block, Rosalind Clarke, Barry Danylak, Andrew Goddard, Stephen Holmes, David Instone Brewer, A. T. B. McGowan, Nicholas Moore, Onesimus Ngundu, Oliver O'Donovan, Ian Paul, Andrew Sloane, Katy Smith, Elaine Storkey and Sarah Whittle. Contents Introduction Thomas A. Noble, Sarah K. Whittle and Philip S. Johnston Part 1: Biblical perspectives 1. The patricentric vision of family in the book of Deuteronomy Daniel Block 2. Ordered relationships in Leviticus Katy Smith 3. 'Who is this coming up from the wilderness?' Identity and interpretation in the Song of Songs Rosalind Clarke 4. The sexuality of God incarnate Andy Angel 5. Developing a biblical theology of singleness Barry Danylak 6. 'Let even those who have wives be as though they had none': 1 Corinthians 7:29 and the challenge of the 'apocalyptic' Paul Sarah K. Whittle 7. Are we sexed in heaven? Bodily form, sex identity and the resurrection Ian Paul 8. Deferring to Dad's discipline: family life in Hebrews 12 Nicholas Moore 9. Evidence of non-heterosexual inclinations in first-century Judaism David Instone-Brewer Part 2: Doctrinal and contemporary perspectives 10. Marriage in early, Christian and African perspectives Onesimus Ngundu 11. Human sexuality and Christian anthropology A. T. B. McGowan 12. 'One man and one woman': the Christian doctrine of marriage Oliver O'Donovan 13. Covenant partnerships as a third calling?: A dialogue with Robert Song's Covenant and Calling: Towards A Theology of Same-Sex Relationships Andrew Goddard 14. 'Male and female he created them'? Theological reflections on gender, biology and identity Andrew Sloane 15. Shadows across gender relations Elaine Storkey 16. On not handling snakes: late-modern cultural assumptions about sexuality Stephen Holmes

Marriage and Sexuality in Early Christianity is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice. The books in the series make the wealth of early Christian thought available to new generations of students of theology and provide a valuable resource for the church. Developed in light of recent patristic scholarship, the volumes provide a representative sampling of theological contributions from both East and West. The series provides volumes that are relevant for a variety of courses: from introduction to theology to classes on doctrine and the development of Christian thought. The goal of each volume is not to be exhaustive but rather to be representative enough to denote for a nonspecialist audience the multivalent character of early Christian thought, allowing readers to see how and why early Christian doctrine and practice developed the way it did.

This work of constructive theology examines human sexuality in light of Christian faith and doctrine. Jensen moves beyond the hot-button social debates about sexual orientation and sexual practices to look for healing. The seven chapters consider Scripture and sex; the connections between the triune, covenantal God and human sexuality; Christ's incarnation and resurrection as affirming the beauty of flesh; eschatology and sexual identity; the ramifications of the Lord's Supper for human sexuality; vocation and Christian callings to marriage, celibacy, and singleness; and sexual ethics.