A True Child Of Papua New Guinea

Maggie Wilson was born in the highlands of Papua New Guinea to Melka Amp Jara, a woman of the highlands, and Patrick Leahy, brother of Australian explorers Michael and Daniel Leahy, who were among the first Australian explorers to encounter people in the Highlands of Papua New Guinea, during an expedition in search for gold. Maggie's life serves as a window into the complex social and cultural transformations experienced during the early years of the Australian administration in Papua New Guinea and the first three decades after independence. This ethnography--started as an autobiography and completed by Rosita Henry after Maggie's death in 2009--tells Maggie's story and the stories of those whose lives she touched. Their recollections of Maggie Wilson offer insights into life in Papua New Guinea today.

This book aims to present a reality view for Papua New Guinea based on many years of first-hand field work and research accounts. It further assesses sustainability in the light of 47,000 years of a self-sustained type of civilization without bad global impacts. This book contrasts the modern sustainable development failures from the colonial times onwards, as promoted by the ‘western world’, namely Australia, the UK, EU and the U.S as well as Japan and now, China, in times of globalization, Trump’ism and royal governance (Papua New Guinea is still part of the British Dominion and of the Antarctic Treaty etc). This assessment and book is the first of its kind also employing modern data analysis, Landscape Ecology principles (patterns and processes, telecoupling) and Geographic Information Systems (GIS) with Open Access data focusing on ecological economics, marxism, socialism and contrasting it with current capitalism and neoliberalism that Papua New Guinea is fully exposed to. Throughout the 31 book chapters various aspects are covered how a further insistence on the ‘new’ Sustainable Development Goals (SDGs) and so-called Development Aid will result in unwanted side effects and perverse outcomes for Papua New Guinea and for the world in times of wider ‘global change’ and unprecedented man-made crisis.

Design and the Vernacular explores the intersection between vernacular architecture, local cultures, and modernity and globalization, focussing on the vast and diverse global region of Australasia and Oceania. The relevance and role of vernacular architecture in contemporary urban planning and architectural design are examined in the context of rapid political, economic, technological, social and environmental changes, including globalization, exchanges of people, finance, material culture, and digital technologies. Sixteen chapters by architects designers and theorists, including Indigenous writers, explore key questions about the agency of vernacular architecture in shaping contemporary building and design practice. These questions include: How have Indigenous and First Nations building traditions shaped modern building practices? What can the study of vernacular architecture contribute to debates about sustainable development? And how has vernacular architecture been used to argue for postcolonial modernisation and nation-building and what has been the effect on heritage and conservation? Such questions provide valuable case studies and lessons for architecture in other global regions -- and challenge assumptions about vernacular architecture being anachronistic and static, instead demonstrating how it can shape contemporary architecture, nation building and cultural identities.

Every society thrives on stories, legends and myths. This volume explores the linguistic devices employed in the astoundingly rich narrative traditions in the tropical hot-spots of linguistic and cultural diversity, and the ways in which cultural changes and new means of communication affect narrative genres and structures. It focusses on linguistic and cultural facets of the narratives in the areas of linguistic diversity across the tropics and surrounding areas — New Guinea, Northern Australia, Siberia, and also the Tibeto-Burman region. The introduction brings together the recurrent themes in the grammar and the substance of the narratives. The twelve contributions to the volume address grammatical forms and categories deployed in organizing the narrative and interweaving the protagonists and the narrator. These include quotations, person of the narrator and the protagonist, mirativity, demonstratives, and clause chaining. The contributors also address the kinds of narratives told, their organization and evolution in time and space, under the impact of post-colonial experience and new means of communication via social media. The volume highlights the importance of documenting narrative tradition across indigenous languages.

This volume explores different ideas of what language does and what is done with language, considering different ways in which hospitality and humanity are expressed, knowledge is constructed, and asking about more integrative ways in keeping languages relevant.

Desiring to go to New Guinea began 8 years before the actual trip . It started with an article in the periodical, "The Messenger. " The missionaries and local people start praying that God would send me to minister. At that time I didn 't know where the nation was located. This is a true story of determination, passion and child like faith . It will challenge you to keep moving in difficult places in your life. The trip from Vancouver, Washington to New Guinea is an adventure. Praying, planning, and going are the steps to fulfillment.

In 1980 seven-year-old Sabine Kuegler and her family went to live in a remote jungle area of West Papua among the recently discovered Fayu - a tribe untouched by modern civilisation. Her childhood was spent hunting, shooting poisonous spiders with arrows and chewing on pieces of bat-wing in place of gum. She also learns how brutal nature can be - and sees the effect of war and hatred on tribal peoples. After the death of her Fayu-brother, Ohri, Sabine decides to leave the jungle and, aged seventeen, she goes to a boarding school in Switzerland - a traumatic change for a girl who acts and feels like one of the Fayu. 'Fear is something I learnt here' she says. 'In the Lost Valley, with a lost tribe, I was happy. In the rest of the world it was I who was lost.' Here is Sabine Kuegler's remarkable true story of a childhood lived out in the Indonesian jungle, and the struggle to conform to European society that followed.

From Cannibals to Christ-Followers--A True Story In 1962, Don and Carol Richardson risked their lives to share the gospel with the Sawi people of New Guinea. Peace Child tells their unforgettable story of living among these headhunters and cannibals, who valued treachery through fattening victims with friendship before the slaughter. God gave Don and Carol the key to the Sawi hearts via a redemptive analogy from their own mythology. The "peace child" became the secret to unlocking a value system that had existed through generations. This analogy became a stepping-stone by which the gospel came into the Sawi culture and started both a spiritual and a social revolution from within. With an epilogue updating how the gospel has impacted the Sawi people, this missionary classic will inspire a new generation of readers who need to hear this remarkable story and the lessons it teaches us about communicating Christ in a meaningful way to those around us.