A Year In Seventeenth Century Kyoto

Before the twentieth century, Japanese religious and cultural life was shaped by a variety of yearly ceremonies, festivals, and customs. These annual events (nenju gyoji) included Shinto festivals in which participants danced through the night to boisterous music and Buddhist temple practices that honored deities, great priests, or temple founders with solemn rituals and prayers—and sometimes, when the Buddha was invoked, raucous dancing. Temples also hosted popular fairs, where holy objects and artwork were displayed to the faithful and curious. Countless other celebrations were held annually at the residences of the nobility and military elite and at commoner domiciles. Kyoto, the imperial—and cultural—capital since the eighth century, was the center of many of these events. From Kyoto festivals, rituals, and celebrations diffused to other parts of the land, ultimately shaping religious, artistic, and everyday life as a whole. By the seventeenth century the Kyoto public wished to inform itself more accurately about nenju gyoji and their dates and meanings. As a result, a growing number of guidebooks and almanacs were written and published for the urban populace. This volume is the first to present translations of two such publications. Introductory chapters explain Japanese conceptions of time and space within which annual celebrations took place and outline how ceremonies and festivals in and about Kyoto were chronicled, described, and interpreted from the earliest times to the seventeenth century. The final two chapters offer annotated translations of writings from the seventeenth century that catalogue and describe the dates, sites, meanings, and histories of many Kyoto annual events. The two works, one largely historical, the other more ethnographic in nature, indicate not only when and where observances and commemorations took place, but also how their authors understood the significance of each. Both translations feature a large number of illustrations depicting events as they appeared in Kyoto at the time.

Before the twentieth century, Japanese religious and cultural life was shaped by a variety of yearly ceremonies, festivals, and customs. These annual events (nenju gyoji) included Shinto festivals in which participants danced through the night to boisterous music and Buddhist temple practices that honored deities, great priests, or temple founders with solemn rituals and prayers--and sometimes, when the Buddha was invoked, raucous dancing. Temples also hosted popular fairs, where holy objects and artwork were displayed to the faithful and curious. Countless other celebrations were held annually at the residences of the nobility and military elite and at commoner domiciles. Kyoto, the imperial--and cultural--capital since the eighth century, was the center of many of these events. From Kyoto festivals, rituals, and celebrations diffused to other parts of the land, ultimately shaping religious, artistic, and everyday life as a whole. By the seventeenth century the Kyoto public wished to inform itself more accurately about nenju gyoji and their dates and meanings. As a result, a growing number of guidebooks and almanacs were written and published for the urban populace. This volume is the first to present translations of two such publications. Introductory chapters explain Japanese conceptions of time and space within which annual celebrations took place and outline how ceremonies and festivals in and about Kyoto were chronicled, described, and interpreted from the earliest times to the seventeenth century. The final two chapters offer annotated translations of writings from the seventeenth century that catalogue and describe the dates, sites, meanings, and histories of many Kyoto annual events. The two works, one largely historical, the other more ethnographic in nature, indicate not only when and where observances and commemorations took place, but also how their authors understood the significance of each. Both translations feature a large number of illustrations depicting events as they appeared in Kyoto at the time.

Renaissance in Japan is a superb survey of Japan's literary giants—forerunners of today's modern Japanese writers. Called the "Kyoto epoch," the age in which these writers lived was the period in which Japanese cultural development made many of its greatest advances. In these years of the early Tokugawa era, the old aristocratic culture was confronted with the new plebeian awakening, giving rise to dynamic social developments, in effect a peaceful revolution. The humanistic movement that emerged during this period is epitomized in and popular arts and letters by such famous figures as Basho, the pilgrim poet; Saikaku, novelist of the gilded age, and Chikamatsu, Japan's greatest playwright. In that stirring period Basho wrote such undying poetry as: "The lark sings through the long spring day, but never enough for its heart's content." Saikaku noted that "love is darkness, but in the land of love the darkest night is bright as noon." Chikamatsu wrote wisely that "art is something which lies in the slender margin between the real and the unreal." In Japan it was the beginning of the end of the feudal Dark Ages—even though the political ramifications would not be manifest until the advent of the Meiji Restoration.

This thoughtfully organized survey of Japan's early modern period (1568-1868) is a remarkable blend of political, economic, intellectual, literary, and cultural history. The only truly comprehensive study in English of the Tokugawa period, it also introduces a new ecological perspective, covering natural disasters, resource use, demographics, and river control.

The city of Kyoto has undergone radical shifts in its significance as a political and cultural center, as a hub of the national bureaucracy, as a symbolic and religious center, and as a site for the production and display of art. However, the field of Japanese history and culture lacks a book that considers Kyoto on its own terms as a historic city with a changing identity. Examining cultural production in the city of Kyoto in two periods of political transition, this book promises to be a major step forward in advancing our knowledge of Kyoto’s history and culture. Its chapters focus on two periods in Kyoto’s history in which the old capital was politically marginalized: the early Edo period, when the center of power shifted from the old imperial capital to the new warriors’ capital of Edo; and the Meiji period, when the imperial court itself was moved to the new modern center of Tokyo. The contributors argue that in both periods the response of Kyoto elites—emperors, courtiers, tea masters, municipal leaders, monks, and merchants—was artistic production and cultural revival. As an artistic, cultural and historical study of Japan's most important historic city, this book will be invaluable to students and scholars of Japanese history, Asian history, the Edo and Meiji periods, art history, visual culture and cultural history.

Kyoto, indisputably one of Asia's most fascinating destinations, was also one of Asia's longest-running capitals. From its founding in 794 to its rejection as Japan's capital in favor of Tokyo in 1868, Kyoto harbored and absorbed most of Japan's major cultural, social, and historical shifts. Old Kyoto provides a rich social history of the city throughout its six major eras, starting with the Heian period, when the Emperor reigned supreme over a hierarchical court modeled on that of China. This rigidity gave way to the insular, sensual Fujiwara period, famous in part as the setting for The Tale of Genji, written by one of Kyoto's most famous natives, the novelist Lady Murasaka. As the city grew, so did the power of the warrior class, the Shogunate, supported by their mercenary soldiers, the samurai. By the seventeenth century, Kyoto was presided over by wealthy merchants who spawned the 'floaring world' culture of woodblock prints, Kabuki theater, and the geisha quarters. With its rich variety of illustrations and historical anecdotes, Old Kyoto brings the city to life, providing a delightful companion to this remarkable city.

Annotation This is a book about "geographical imagination" through the prism of maps, travel accounts, fiction, and other cultural works that helped fashion understandings of space and place in early modern Japan.

With the publication of The Rise of the Creative Class by Richard Florida in 2002, the 'creative city' became the new hot topic among urban policymakers, planners and economists. Florida has developed one of three path-breaking theories about the relationship between creative individuals and urban environments. The economist Åke E. Andersson and the psychologist Dean Simonton are the other members of this 'creative troika'. In the Handbook of Creative Cities, Florida, Andersson and Simonton appear in the same volume for the first time. The expert contributors in this timely Handbook extend their insights with a varied set of theoretical and empirical tools. The diversity of the contributions reflect the multidisciplinary nature of creative city theorizing, which encompasses urban economics, economic geography, social psychology, urban sociology, and urban planning. The stated policy implications are equally diverse, ranging from libertarian to social democratic visions of our shared creative and urban future. Being truly international in its scope, this major Handbook will be particularly useful for policy makers that are involved in urban development, academics in urban economics, economic geography, urban sociology, social psychology, and urban planning, as well as graduate and advanced undergraduate students across the social sciences and in business.