Abraham Ibn Ezra S Astrological Writings

The present volume offers a critical edition of the Hebrew texts, accompanied by English translation and commentary, of Reshit Ḥokhmah (Beginning of Wisdom) and Mishpeṭei ha-Mazzalot (Judgments of the Zodiacal Signs) by Abraham Ibn Ezra (ca. 1089–ca. 1161).

The present volume offers the first critical edition, accompanied with English translation and commentary, of 'Sefer ha-Moladot', which addresses the doctrine of nativities and the system of continuous horoscopy in nativities, and of 'Sefer ha-Tequfah', which is devoted exclusively to continuous horoscopy in nativities. The doctrine of nativities makes predictions about the whole of an individual's subsequent life on the basis of the natal chart, and the system of continuous horoscopy in nativities is concerned with the interval between life and death and makes predictions based mainly on anniversary horoscopes, which are juxtaposed with the natal horoscope. To Abraham Ibn Ezra's mind, not only are these two doctrines the core of astrology; they also epitomize the praxis of the astrological metier."

The present volume offers the first critical edition of the Hebrew text of the two versions of Ibn Ezra s Book of the World, accompanied by an English translation and a commentary. These twin treatises represent the first Hebrew work, unique in medieval Jewish science, to discuss the theories and techniques of historical and meteorological astrology that had accumulated from Antiquity to Ibn Ezra s time, on the basis of Greek, Hindu, Persian, and Arabic sources. This volume also incorporates the first critical edition, translated and annotated, of M sh Þall h s Book on Eclipses, a work dealing with mundane astrology whose Hebrew translation was ascribed to Ibn Ezra, as well as a study of three brief texts in which Ibn Ezra conveyed his own opinion about mundane astrology.

This volume offers the first critical edition, with English translation and commentary, of seven astrological treatises by Abraham Ibn Ezra: the Book of Elections (3 versions); the Book of Interrogations (3 versions); and the Book of the Luminaries.

The present volume focuses on Henry Bate, the first scholar to bring Ibn Ezra's astrological work to the knowledge of Latin readers, and offers critical editions of all six of Henry Bate's complete translations of Ibn Ezra's astrological writings.

From the Middle Ages until the present, the development of astrology among Jews was associated mainly with the name of Abraham Ibn Ezra (1089-1167). His scientific corpus deals with mathematics, astronomy, scientific instruments and tools, and the Jewish calendar; but especially with astrology. This volume is the first product of a larger enterprise-a scientific edition of all twelve Ibn Ezra's astrological treatises-and offers a critical Hebrew text of the two versions of Ibn Ezra's "Sefer ha-Te'amim," the Book of Reasons, accompanied by an annotated translation and commentary. The two treatises presented here were designed by Ibn Ezra to offer "reasons," "explanations," or "meanings" of the raw astrological concepts formulated in the introduction to astrology that Ibn Ezra entitled "Reshit Hokhmah" (Beginning of Wisdom).