Accursed Jihadi Neighbour

Sunanda Tharoor is accursed, she is accused to ruin her life and she is victim due to all of us. Sunanda Pushkar just few hours before her death tweets and sends sms to the senior journalists and wants to meet them to disclose conspiracy of ISI, IPL and Dubai Mafias. Nalini Singh as first witness speaks out. Sunanda's death flames touch Leela Palace to hotel Aman. Shashi Tharoor when in UN doesn't sit on the gold bar loaded truck running from Iraq but saves the Congress and Sonia Gandhi from the Oil for Food scam and in reward gets the ministerial berth. Mehr Tarar tweets for her country's ISI as well as for her latest lover Shashi Tharoor. What type of this love Jihad is? Her spying eye moves toward Omar also. Dr Gupta of AIIMS raises finger on Ghulam Nabi Azad. Mehr follows the path of Arrosa Alam who had affair with Capt Amrinder Singh. Why is Dubai focal point? Sunny Varkey nearer to Tharoor and Bill Clinton presents Sunanda Pushkar to Shashi Tharoor in Dubai. Sex is a game for high society celebrities and politicians. Minister of State in the PMO, Jitendra Singh opens the debate on the Article 370. Iraq Afghan terror looms on Kashmir. PM Modi says a good neighbour is important for a country's happiness. Sheikh abdullah's and Nehru's present heirs remind us: "Nehru's romance with Edwina gave birth to Art 370 and PoK and Let the priests go to Mecca, we will go to UK" "We're a tiny 3% in the valley; even then we remain refugees in our own nation because we are not vote bank. Is it not bloody paw on the back of secular structure of our India? Kashmir a paradise lost can be found again to abrogate Article 370" -Pain of Kashmiri Pundits When read conflicting tweets between Shashi, Sunanda and Mehr it seems and reach the final page: Shashi Tharoor's sexual frustration leads him into an affair with the Mehr Tarar to leave ill Sunanda.

On Islam and Islamic civilization.

In 1105, six years after the first crusaders from Europe conquered Jerusalem, a Damascene Muslim jurisprudent named ’Ali ibn Tahir al-Sulami (d. 1106) publicly dictated an extended call to the military jihad (holy war) against the European invaders. Entitled Kitab al-Jihad (The Book of the Jihad), al-Sulami’s work both summoned his Muslim brethren to the jihad and instructed them in the manner in which it ought to be conducted, covering topics as diverse as who should fight and be fought, treatment of prisoners and plunder, and the need for participants to fight their own inner sinfulness before turning their efforts against the enemy. Al-Sulami’s text is vital for a complete understanding of the Muslim reaction to the crusades, providing the reader with the first contemporary record of Muslim preaching against the crusaders. However, until recently only a small part of the text has been studied by modern scholars, as it has remained for the most part an unedited manuscript. In this book Niall Christie provides a complete edition and the first full English translation of the extant sections (parts 2, 8, 9 and 12) of the manuscript of al-Sulami’s work, making it fully available to modern readers for the first time. These are accompanied by an introductory study exploring the techniques that the author uses to motivate his audience, the precedents that influenced his work, and possible directions for future study of the text. In addition, an appendix provides translations of jihad sermons by Ibn Nubata al-Fariqi (d. 985), a preacher from Asia Minor whose rhetorical style was highly influential in the development of al-Sulami’s work.

The concept of Jihad in Islam is misunderstood by a large number of people, who believe that the violent and oppressive actions of extremists as portrayed by some media is a representation of the teachings of Islam. In addition, numerous articles and books have been written in popular press that, through ignorance or prejudice, misconstrue verses of the Holy Quran and events from the life of the Holy Prophet(sa) of Islam to label such brutal actions, oppression and persecution as wholly Islamic. One such book came out in 2016 that presented the same age-old arguments against Islam and its concept of Jihad. This book Understanding Islam is a response to all such allegations against Jihad and presents the pristine beauty of Islam from the teachings of Holy Quran, the life of the Holy Prophet(sa) of Islam and the discourses of the Promised Messiah, Hazrat Mirza Ghulam Ahmad(as) of Qadian. It has been written jointly by members of the Review of Religions Research Canada, a group that inspires the youth towards studying the sciences of the Holy Quran.

This is the first anthology designed to enhance the reader's understanding of the multiple dimensions of Islamic terrorism by presenting a cross-section of recent articles and selections from cutting-edge books on the subject.

Written by a number of Islamic religious authorities and Muslim scholars, this work presents the views and teachings of mainstream Sunni and Shi’i Islam on the subject of jihad. It authoritatively presents jihad as it is understood by the majority of the world’s 1.7 billion Muslims in the world today, and supports this understanding with extensive detail and scholarship. No word in English evokes more fear and misunderstanding than "jihad." To date the books that have appeared on the subject in English by Western scholars have been either openly partisan and polemical or subtly traumatized by so many acts and images of terrorism in the name of jihad and by the historical memory of nearly 1,400 years of confrontation between Islam and Christianity. Though jihad is the central concern of War and Peace in Islam: The Uses and Abuses of Jihad, the range of the essays is not confined exclusively to the study of jihad. The work is divided into three parts: War and Its Practice, Peace and Its Practice, and Beyond Peace: The Practice of Forbearance, Mercy, Compassion and Love. The book aims to reveal the real meaning of jihad and to rectify many of the misunderstandings that surround both it and Islam’s relation with the “Other.”

This volume introduces the concept of Islamist extremist 'master narratives' and offers a method for identifying and analyzing them. Drawing on rhetorical and narrative theories, the chapters examine thirteen master narratives and explain how extremists use them to solidify their base, recruit new members, and motivate actions.

Globalizing Race explores how intersections between French antisemitism and imperialism shaped the development of European racial thought. Ranging from the African misadventures of the antisemitic Marquis de Morès to the Parisian novels and newspapers of late nineteenth-century professional antisemites, Dorian Bell argues that France’s colonial expansion helped antisemitism take its modern, racializing form—and that, conversely, antisemitism influenced the elaboration of the imperial project itself. Globalizing Race radiates from France to place authors like Guy de Maupassant and Émile Zola into sustained relation with thinkers from across the ideological spectrum, including Hannah Arendt, Friedrich Nietzsche, Frantz Fanon, Karl Marx, Max Horkheimer, and Theodor Adorno. Engaging with what has been called the “spatial turn” in social theory, the book offers new tools for thinking about how racisms interact across space and time. Among these is what Bell calls racial scalarity. Race, Bell argues, did not just become globalized when European racism and antisemitism accompanied imperial penetration into the farthest reaches of the world. Rather, race became most thoroughly global as a method for constructing and negotiating the different scales (national, global, etc.) necessary for the development of imperial capitalism. As France, Europe, and the world confront a rising tide of Islamophobia, Globalizing Race also brings into fascinating focus how present-day French responses to Muslim antisemitism hark back to older, problematic modes of representing the European colonial periphery.