Adam Resurrected

A former circus clown who was spared the gas chamber so that he might entertain thousands of Jews as they marched to their deaths, Adam Stein is now the ringleader at an asylum in the Negev desert populated solely by Holocaust survivors. "A tour de force."--"Commentary."

Out of Profound disappointment came the Almighty's decree to resurrect the biblical Adam into a contemporary self. For the plan was a celestial quest to collaborate with the reincarnated First Man to help eliminate much of mankind's wicked and wanton ways, adjudged on the brink of self-destruction. And Adam's help was essential also to lead the way in restoring the Almighty's one pristine planet. Angels are dispatched to rain a bevy of whimsical phantasms on Adam to wheedle him into willingly joining their mission. Eventually, the Angel Amos appears, telling Adam of their goals and requirements he must meet. But Adam scoffs at making a contrite repentance for his prior disobedience in the Garden of Eden-complicating heaven's designs. Although the tale often flows surreal and adventuresome, the perceptive reader is apt to capture meanings aloft, and intellectualize on individualism, free will and defense of humanness, interwoven in the fabric of this spiritual fantasy.

Proposing a relationship between Levinasian ethics and film style, and bringing it into a productive dialogue with theories of performativity, this book explores this influence through three directorial bodies of work: those of Barbet Schroeder, Paul Schrader and the Dardenne Brothers.

Jesus Is Adam is not just another book on the shelf. Its title, echoing above Caravaggio’s evocative painting of Jesus and the incredulity of doubting Thomas, beckons readers to delve deeper into the true identity of Jesus. Despite the vast number of Christians worldwide, many remain unaware of the profound connection between Jesus and Adam. With over 2.56 billion Christians globally, including 27.3 million in England alone, the significance of this revelation cannot be understated. This book isn’t solely for Christians. It aims to enlighten everyone, from atheists and agnostics to Muslims and beyond. By unraveling the life and teachings of Jesus, it presents a compelling case for understanding him as Adam. Given the universal reverence for Jesus, a book that offers such a fresh perspective is bound to captivate readers worldwide. Dive in and discover the simplicity and profundity of Jesus Is Adam.

24 conversazioni apparse su Fata Morgana con grandi figure della contemporaneità, studiosi e artisti che parlano del cinema facendone un luogo del pensiero e una forma di vita. Un viaggio in cui il cinema e l’immagine, più di ogni altra forma d’arte, si riscoprono indissolubilmente legati alla complessità del nostro presente. Per la prima volta riunite e tradotte in inglese in un’unica pubblicazione, queste conversazioni offrono al lettore una costellazione unica di autori e temi per pensare il cinema a partire dal nostro presente e viceversa. 24 conversations originally published by Fata Morgana with important scholars and artists who have intended cinema as a place of thought and a form of life. A unique constellation of authors and themes in which cinema and the image, more than any other art form, are inextricably intertwined with the complexity of the contemporary. Edited and translated into English for the first time, these conversations offer to the reader a unique constellation of authors and themes, which leads one to reconsider cinema starting from our present and vice versa. Roberto De Gaetano is full professor of Filmology at the University of Calabria (Italy). He is the author of important books on the relationship between cinema and philosophy (Il cinema secondo Gilles Deleuze, Bulzoni, 1996; Il visibile cinematografico, Bulzoni, 2002; La potenza delle immagini, Ets, 2012), cinema and the contemporary (L’immagine contemporanea. Cinema e mondo presente, Marsilio, 2010), and authors and forms of Italian cinema (Il corpo e la maschera. Il grottesco nel cinema italiano, Bulzoni, 1999; Nanni Moretti. Lo smarrimento del presente, Pellegrini, 2015). He is the Editor of the three-volume edition Lessico del cinema italiano. Forme di rappresentazione e forme di vita (Mimesis, 2014-2016), and the Editor in Chief of Fata Morgana. Francesco Ceraolo (PhD, Qmul) teaches Film Analysis and Theater and Opera at the University of Calabria (Italy). His work mainly focuses on the relationship between philosophy, performing and visual arts. Among his recent publications are Verso un'estetica della totalità. Una lettura critico-filosofica del pensiero di Richard Wagner (Mimesis, 2013) and the chapter entitled ‘Opera’ in Lessico del cinema italiano. Forme di rappresentazione e forme di vita (Mimesis, 2015). He has edited and translated into Italian Alain Badiou’s writings on the theater (Rapsodia per il teatro. Arte, politica, evento, Pellegrini, 2015). In 2015 he was awarded the ‘Arthur Rubinstein – A Life In Music’ Prize by Teatro La Fenice for his musicological scholarship. He is a member of the Editorial Board of Fata Morgana.

With this year’s Third Edition of my Movie Review book, Summer To Summer I have begun to explore the Auteur in film.

For the first time, Jack Levison offers the English-speaking world a comprehensive commentary on the Greek Life of Adam and Eve, an epic of pain, death, and hope. An exhaustive introduction clarifies issues of literary character, manuscripts and versions, and provenance; the commentary itself provides rich discussions of the Greek text, illuminated by Jewish scripture and ancient Greek and Hebrew literature. Fresh translation and bibliography.

Relationships between peace, politics and religion are often controversial, and sometimes problematic. Religion is a core source of identity for billions of people around the world and it is hardly surprising that sometimes it becomes involved in conflicts. At the same time, we can see religion involved not only in conflict. It is also central to conflict resolution, peace-making and peacebuilding. Religious involvement is often necessary to try to end hatred and differences, frequently central to political conflicts especially, but not only, in the Global South. Evidence shows that religious leaders and faith-based organisations can play constructive roles in helping to end violence, and in some cases, build peace via early warnings of conflict, good offices once conflict has erupted, as well as advocacy, mediation and reconciliation. The chapters of this book highlight that religion can encourage both conflict and peace, through the activities of people individually and collectively imbued with religious ideas and ideals.