The Greek Life Of Adam And Eve

The Greek Life of Adam and Eve is a brooding epic that explores experiences of disease, death, and hope through a riveting reinvention of the stories of Adam and Eve, Cain and Abel, and Seth. Now, for the first time, Jack Levison offers the English-speaking world its first comprehensive commentary on this saga. The introduction offers analyses, sweeping in scope and rich in detail, for which no comparable discussions exist in any language. Chapter one details literary character—narrative flow, characters, and reconstructions of literary growth. With consummate clarity, chapter two brings order to the scholarly chaos surrounding Greek manuscripts, Greek text forms, versions (Latin, Armenian, Georgian, Slavonic), and the history of research. Chapter three investigates provenance: external references to the Greek Life and evidence for either a Jewish or Christian origin; Levison demonstrates that arguments for either a Jewish or Christian provenance cannot bear the weight scholars have laid on them. The commentary is equally comprehensive, with far-reaching discussions of the Greek illuminated by the foreground of Jewish scripture and the milieu of ancient Greek and Hebrew literature. With a fresh translation and bibliography.

The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.

This edition of the Life of Adam and Eve in Greek, with a full critical apparatus, provides a reliable reconstruction of the earliest attainable stage of the writing, but also gives a transparent account of its subsequent textual development during the Middle Ages.

Vita Daphna Arbel investigates depictions of the emblematic Eve that are embedded in one of the most influential accounts of Adam and Eve after the Hebrew Bible, namely the apocryphal Greek Life of Adam and Eve (GLAE) from late antiquity.

For the first time, Jack Levison offers the English-speaking world a comprehensive commentary on the Greek Life of Adam and Eve, an epic of pain, death, and hope. An exhaustive introduction clarifies issues of literary character, manuscripts and versions, and provenance; the commentary itself provides rich discussions of the Greek text, illuminated by Jewish scripture and ancient Greek and Hebrew literature. Fresh translation and bibliography.

This volume is a collection of articles by some of the foremost scholars in the field, dealing with the rich variety of Adam and Eve-traditions, from "The Life of Adam and Eve" onwards to late medieval writings in Armenian.

The Life of Adam and Eve once belonged to the most popular literature in the Christian world. Retelling the Genesis 3 story, it gives an elaborate description of Adam's death and his assumption to Paradise in the third heaven. His continued existence, as well as his future resurrection, are as much a paradigm for humanity as his transgression, condemnation and death. For a long time attention was focused on the Greek and Latin versions only. More recently, editions of Georgian and Armenian versions have become available, occupying a middle position between the Greek and the Latin. This new material now makes it necessary to sort out the relationships between no less than five clearly related but in many respects different documents. Taken together they present a complex but interesting mosaic of reflections on the human plight, inspired by the Genesis story.

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