After The Caliphate

In 2014, the declaration of the Islamic State caliphate was hailed as a major victory by the global jihadist movement. But it was short-lived. Three years on, the caliphate was destroyed, leaving its surviving fighters – many of whom were foreign recruits – to retreat and scatter across the globe. So what happens now? Is this the beginning of the end of IS? Or can it adapt and regroup after the physical fall of the caliphate? In this timely analysis, terrorism expert Colin P. Clarke takes stock of IS – its roots, its evolution, and its monumental setbacks – to assess the road ahead. The caliphate, he argues, was an anomaly. The future of the global jihadist movement will look very much like its past – with peripatetic and divided groups of militants dispersing to new battlefields, from North Africa to Southeast Asia, where they will join existing civil wars, establish safe havens and sanctuaries, and seek ways of conducting spectacular attacks in the West that inspire new followers. In this fragmented and atomized form, Clarke cautions, IS could become even more dangerous and challenging for counterterrorism forces, as its splinter groups threaten renewed and heightened violence across the globe.

While in the West 'the Caliphate" evokes overwhelmingly negative images, throughout Islamic history it has been regarded as the ideal Islamic polity. In the wake of the "Arab Spring" and the removal of long-standing dictators in the Middle East, in which the dominant discourse appears to be one of the compatibility of Islam and democracy, reviving the Caliphate has continued to exercise the minds of its opponents and advocates. Reza Pankhurst's book contributes to our understanding of Islam in politics, the path of Islamic revival across the last century and how the popularity of the Caliphate in Muslim discourse waned and later re-emerged. Beginning with the abolition of the Caliphate, the ideas and discourse of the Muslim Brotherhood, Hizb ut-Tahrir, al-Qaeda and other smaller groups are then examined. A comparative analysis highlights the core commonalities as well as differences between the various movements and individuals, and suggests that as movements struggle to re-establish a polity which expresses the unity of the ummah (or global Islamic community), the Caliphate has alternatively been ignored, had its significance minimised or denied, reclaimed and promoted as a theory and symbol in different ways, yet still serves as a political ideal for many.

In 1924, the last caliphate--an Islamic state as envisioned by the Koran--was dismantled in Turkey. With no state in existence that matches the radical Islamic ideal since, al Qaeda, which sees itself as a government in exile, along with its hundreds of affiliate organizations, has failed to achieve its goal of reestablishing the caliphate. It is precisely this failure to create a homeland, journalist Yaakov Lappin asserts, that has necessitated the formation of an unforeseen and unprecedented entity--that is, a virtual caliphate. An Islamist state that exists on computer servers around the world, the virtual caliphate is used by Islamists to carry out functions typically reserved for a physical state, such as creating training camps, mapping out a state's constitution, and drafting tax laws. In Virtual Caliphate, Lappin shows how Islamists, equipped with twenty-first-century technology to achieve a seventh-century vision, soon hope to upload the virtual caliphate into the physical world. Lappin dispels for the reader the mystery of the jihadi netherworld that exists everywhere and nowhere at once. Anyone interested in understanding the international jihadi movement will find this concise treatment compelling and indispensable.

What is a caliphate? Who can be caliph? And how are contemporary ideologues such as ISIS reviving - and abusing - the term today? In the first modern account of a subject of critical importance today, acclaimed historian Hugh Kennedy answers these questions by chronicling the rich history of the caliphate, from the death of Muhammad to the present. At its height, the caliphate stretched from Spain to China and was the most powerful political entity in western Eurasia. In an era when Paris and London boasted a few thousand inhabitants, Baghdad and Cairo were sophisticated centres of trade and culture, and the Ummayad and Abbasid caliphates were distinguished by extraordinary advances in science, medicine and architecture. By ending with the recent re-emergence of caliphal ideology within fundamentalist Islam, The Caliphate underscores why it is crucial that we understand this form of Islamic government before groups such as ISIS distort its practice completely.

In the United States and Europe, the word "caliphate" has conjured historically romantic and increasingly pernicious associations. Yet the caliphate's significance in Islamic history and Muslim culture remains poorly understood. This book explores the myriad meanings of the caliphate for Muslims around the world through the analytical lens of two key moments of loss in the thirteenth and twentieth centuries. Through extensive primary-source research, Mona Hassan explores the rich constellation of interpretations created by religious scholars, historians, musicians, statesmen, poets, and intellectuals. Hassan fills a scholarly gap regarding Muslim reactions to the destruction of the Abbasid caliphate in Baghdad in 1258 and challenges the notion that the Mongol onslaught signaled an end to the critical engagement of Muslim jurists and intellectuals with the idea of an Islamic caliphate. She also situates Muslim responses to the dramatic abolition of the Ottoman caliphate in 1924 as part of a longer trajectory of transregional cultural memory, revealing commonalities and differences in how modern Muslims have creatively interpreted and reinterpreted their heritage. Hassan examines how poignant memories of the lost caliphate have been evoked in Muslim culture, law, and politics, similar to the losses and repercussions experienced by other religious communities, including the destruction of the Second Temple for Jews and the fall of Rome for Christians. A global history, Longing for the Lost Caliphate delves into why the caliphate has been so important to Muslims in vastly different eras and places.

Europe, Globalization, and the Coming Universal Caliphate analyzes the modern political trends and strategies that are leading to major changes in Western civilization, America included, since the OIC strategy targets America also. Learning from theEuropean experience is crucial for Americans. Moreover this evolution is inscribed in the historical movement of Islamic theology and expansionism. It is not fortuitous but it has its own theological and political structure that must be known in the Westif we wish to live in a peaceful world.

"They Will Have to Die Now is the story of what happened after most Americans stopped paying attention to Iraq…It will take its place among the very best war writing of the past two decades." —George Packer, author of Our Man and The Assassins’ Gate James Verini arrived in Iraq in the summer of 2016 to write about life in the Islamic State. He stayed to cover the jihadis’ last great stand, the Battle of Mosul, not knowing it would go on for nearly a year, nor that it would become, in the words of the Pentagon, "the most significant urban combat since WWII." They Will Have to Die Now takes the reader into the heart of the conflict against the most lethal insurgency of our time. We see unspeakable violence, improbable humanity, and occasional humor. We meet an Iraqi major fighting his way through the city with a bad leg; a general who taunts snipers; an American sergeant who removes his glass eye to unnerve his troops; a pair of Moslawi brothers who welcomed the Islamic State, believing, as so many Moslawis did, that it might improve their shattered lives. Verini also relates the rich history of Iraq, and of Mosul, one of the most beguiling cities in the Middle East.