After The Cult

The author, raised as Jehovah's Witness, outlines the challenges of leaving the sect and provides valuable advice to others who have recently, or wish to leave.

One young woman’s true story of growing up in a repressive cult led by her charismatic grandfather, Hopeful Christian. In an idyllic valley in New Zealand, the Gloriavale Christian Community seemingly flourished. Founded by Lilia Tarawa’s grandfather, Hopeful Christian, Gloriavale was run according to an oppressive interpretation of fundamental Christianity and became a strictly controlled world of arranged marriages, religious control and spiritual abuse. Born into the cult that her grandfather had started, and surrounded by friends and family, Gloriavale seemed like paradise for Lila Tarawa at first. Her mother, Miracle, had grown up in there too and Lilia’s father managed a thriving moss export business, one of several companies owned by the community. As Lilia grew older, however, she began to see and experience the darker side of the cult, with its strict rules, tight control and shocking abuse. As Lilia and her family started to question Gloriavale’s beliefs and practices, Lilia was forced to make a desperate choice: stay with people she loved or flee to a world that she had always been told was evil. In Daughter of Gloriavale, Lilia Tarawa exposes the shocking world of the secretive cult and details her heart-wrenching journey to break free, find happiness and discover her own strength.

In many parts of the world the "white man" is perceived to be an instigator of globalization and an embodiment of modernity. However, so far anthropologists have paid little attention to the actual heterogeneity and complexity of "whiteness" in specific ethnographic contexts. This study examines cultural perceptions of other and self as expressed in cargo cults and masked dances in Papua New Guinea. Indigenous terms, images, and concepts are being contrasted with their western counterparts, the latter partly deriving from the publications and field notes of Charles Valentine. After having done his first fieldwork more than fifty years ago, this "anthropological ancestor" has now become part of the local tradition and has thus turned into a kind of mythical figure. Based on anthropological fieldwork as well as on archival studies, this book addresses the relation between western and indigenous perceptions of self and other, between "tradition" and "modernity," and between anthropological "ancestors" and "descendants." In this way the work contributes to the study of "whiteness," "cargo cults" and masked dances in Papua New Guinea.

Written by a cult survivor and renowned expert on cults and totalitarianism, Terror, Love and Brainwashing draws on the author’s 25 years of study and research to explain how almost anyone, given the right set of circumstances, can be radically manipulated to engage in otherwise incomprehensible and often dangerous acts. Illustrated with compelling stories from a range of cults and totalitarian systems, from religious to political to commercial, the book defines and analyses the common and identifiable traits that underlie almost all these groups. It focuses on how charismatic, authoritarian leaders control their followers’ attachment relationships via manipulative social structures and ideologies so that, emotionally and cognitively isolated, they become unable to act in their own survival interests. Using the evolutionary theory of attachment to demonstrate the psychological impact of these environments, and incorporating the latest neuroscientific findings, Stein illustrates how the combined dynamic of terror and ‘love’ works to break down people’s ability to think and behave rationally. From small local cults to global players like ISIS and North Korea, the impact of these movements is widespread and growing. This important book offers clarity and a unique perspective on the dynamics of these systems of control, and concludes with guidance to foster greater awareness and prevention. It will be essential reading for mental health professionals in the field, as well as policy makers, legal professionals, cult survivors, and their families, as well as anyone with an interest in these disturbing groups. Students of social and developmental psychology will also find it fascinating.

For the first thirteen years of her life, Flor Edwards grew up in the Children of God. The group's nomadic existence was based on the belief that, as God's chosen people, they would be saved in the impending apocalypse that would envelop the rest of the world in 1993. Flor would be thirteen years old. The group's charismatic leader, Father David, kept the family on the move, from Los Angeles to Bangkok to Chicago, where they would eventually disband, leaving Flor to make sense of the foreign world of mainstream society around her. Apocalypse Child is a cathartic journey through Flor's memories of growing up within a group with unconventional views on education, religion, and sex. Whimsically referring to herself as a real life Kimmy Schmidt, Edwards's clear-eyed memoir is a story of survival in a childhood lived on the fringes.

The Moonie phenomenon inspired fear, anxiety and suspicion in the public mind, and the question always arises, Do people choose to become Moonies or are they brainwashed? This is the prizewinning story of an investigation by an outsider into who becomes a Moonie and how they do so.

In 1954 Leon Festinger, a brilliant young experimental social psychologist in the process of outlining a new theory of human behavior - the theory of cognitive dissonance - and his colleagues infiltrated a cult who believed the end of the world was only months away. How would these people feel when their prophecy remained unfulfilled? Would they admit the error of their prediction, or would they readjust their reality to make sense of the new circumstances?