Against The Galilaeans

Against the Galileans (Latin: Contra Galilaeos), meaning Christians, was a Greek polemical essay written by the Roman emperor Julian, commonly known as Julian the Apostate, during his short reign (361–363). In this essay, Julian describes what he considered to be the mistakes and dangers of the Christian faith and attempts to throw an unflattering light on ongoing disputes inside the Christian Church.

First published in 363 AD., this is possibly the most censored book in history. Christian Church Father Cyril of Alexandria called it the most dangerous book ever written and it was burned by official edict of the Christian emperor Justinian in 592 AD. Its author, Julian, was himself an emperor of Rome (361-363 AD). Upon taking the throne, reversed the laws making Christianity the Empire's official religion and produced this work refuting the major principles of that religion. Using logic and satire, Julian pointed out the Hebrew origins of the religion, its inherent contradictions and its inversion of classical Hellenic and Roman thought patterns. As a result, he was given the title "Apostate" (from the Greek apostasia, the formal renunciation of a religion) by Christian historians. The book was suppressed after Julian's death in battle the same year it was published, and the last copies were burned by order of Justinian two hundred years later. What remains of Julian's work-captured in these pages-has been reconstructed out of Churchmen's attempts to refute the last pagan emperor of Rome. It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that the fabrication of the Galilaeans is a fiction of men composed by wickedness. - Flavius Claudius Julianus Augustus, Emperor of Rome 361-363 A.D. Contents Julianus Apostata: Emperor of Rome (361-363 AD) Biographical Sketch Book I Man Possesses Knowledge of God by Nature; Hellenic Myths; Jewish Myths Compared with Pagan Ideas; Christianity Denies Humans the Ability to Distinguish Right from Wrong; Plato versus Moses; Bible Does Not Say God Created Earth; Hebrew God Only for Jews; Paul's Contradictions about Jews' Chosen Status; Jesus Sent Only to the Jews, not the Gentiles; Paganism's Concept of the Creator; Why are Races Different?; Homer, Moses, and the Confounding of Men's Languages; Differences in Culture between Nations; Moses Claims Hebrew God is Wiser than all Other Gods; Nature at Variance with Christian God; The Ten Commandments Analyzed; Hebrew God says He is Jealous-But Condemns Men for Being Jealous; Hebrew Concept of Revenge Different from Non-Jews; Hebrews Contributed Nothing of Value to Culture, even Though they Claim to be Chosen by their God; The Most Wicked Pagans are not as Bad as the Hebrew God's Vengeance; The Foolish Cult of Worship of the "Corpse of the Jew"; Emptiness of Hebrew Religious Heritage-Except for Savage Barbarity; Christians Emulate "Rages and Bitterness of the Jews"; Why Desert our Gods for the Jews?; No Alexanders or Caesars among the Hebrews; No Hebrew Culture or Arts; The Downgrading Effect of Hebrew Philosophy versus the Uplifting Effect of Hellenic and Roman Writing; Hebrew Writings not Divine; Non-Christians Have Superior Science, Art and Culture; Christianity "Compounds Rashness of the Jews and the Vulgarity of the Gentiles"; Implausibility of Jesus' Divinity; One God or Many?; Further Contradictions of Moses; Bible says Israel, not Jesus, is "God's Firstborn Son"; Bible Demands Burnt Sacrifices But Christians Refuse to Obey; Christians also Disobey Biblical Dietary Laws; Hebrew Laws Change at Will; John was the First to Call Jesus God, not the Bible; Why do Christians Grovel at Tombs?; Christian God Disapproves of the Division of the Sacrifice; Circumcision is Part of the Hebrew Heritage, Not of Others; Shooting Stars and Birds: The Necromancy of Moses; Book II: Fragments "End Times Signs" Always Here; Moses and Jesus; Jesus in the Wilderness and in the City; No-one Else Saw Jesus and the Angel; Ridiculous and Impossible Advice to "Sell All You Have"; Jesus was Supposed to Take Away Sin, but Sin has Increased; Simplicity of Believing Gentiles Mocked by Matthew.

Against the Galileans (where "Galileans" meant the followers of the man from Galilee, or Christians) was written by the last pagan Emperor of Rome, Flavius Claudius Julianus, who lived from 331-363 AD, as part of his attempts to reverse the Empire's conversion to Christianity started by Emperor Constantine in 313 AD. This work was acknowledged by one of Julian's greatest critics, Cyril, the Patriarch of Alexandria, as one of the most powerful books of its sort ever written. Even though Cyril was Patriarch nearly 90 years after Julian's death, he was motivated to write a refutation titled Contra Iulianum ("Against Julian"). For more than 200 years, Julian's book remained the standard criticism of Christianity. Finally, in an attempt to suppress the work, the Emperor Justinian I (527-565) ordered all copies of the book destroyed. As a result, the only record of Julian's book remained in the parts quoted from in it in Cyril's criticism. It was only more than 1,200 years later that the English classical scholar Thomas Taylor (1758-1835) first translated Cyril's work into English-and from that, attempted a reconstruction of Julian's book based on Julian's quotes from Cyril's work. Taylor titled this manuscript "The Arguments of the Emperor Julian against the Christians, translated from the Greek fragments preserved from the Greek fragments preserved by Cyril Bishop of Alexandria, to which are added, Extracts from the other works of Julian relative to the Christians" and privately published his reconstruction in 1809 for a very limited circle of friends. Taylor's reconstruction was finally published for a larger audience by William Nevis in 1873. This new edition contains the full Taylor reconstruction, along with his original appendices. From 1913 to 1923, British-American classical philologist and Professor of Greek at Bryn Mawr College, Pennsylvania, Wilmer Cave Wright, retranslated all of Julian's works. Wright included a new translation of the exact quotes only from Julian, as reproduced by Cyril, and some other remaining fragments. Wright's original manuscript is also included in this new edition, making it to be the most complete reconstruction of Julian's book ever printed.

This is the first translation into modern English of the complete corpus of Julian's 'Against the Galileans' and related writings. It not only puts the work of the philosopher-emperor into historical perspective but offers important insights into the waning days of pagan philosophy and the growth of the Christian church against the background of intellectual and religious opposition. The work is essential reading for anyone interested in the religions of late antiquity, the growth of the Christian church, and the final phase of the conflict between paganism and Christian teaching.

Against the Galilaeans, meaning Christians, was a Greek polemical essay written by the Roman Emperor Flavius Claudius Julianus, commonly known as Julian the Apostate, during his short reign (361-363). Despite having been originally written in Greek, it is better known under its Latin name, probably due to its extensive reference in the polemical response Contra Julianum by Cyril of Alexandria.As emperor, Julian had tried to stop the growing influence of Christianity in the Roman Empire, and had encouraged support for the original pagan imperial cults and ethnic religions of the Empire. In this essay Julian's described what he considered to be the mistakes and dangers of the Christian faith, and he attempted to throw an unflattering light on ongoing disputes inside the Christian Church. Julian portrayed Christians as apostates from Judaism, which the Emperor considered to be a very old and established religion that should be fully accepted. After Julian's death in battle in 363, the essay was anathematized, and even the text was lost. We only know of Julian's arguments second-hand, through texts written by Christian authors who sought to refute Julian.Julian first criticizes the practice of the Galileans of denying the existence of the gods, and their practice, taken from the Greeks, of being lazy and superstitious. Julian claims that men inherently know of the existence of God without being taught of it and that all men have an inherent belief that the gods reside in the heavens and observe what occurs in the world. Further, all men, from looking at the stable nature of the heavenly bodies, have come to believe that the gods are eternal and unchanging.Julian goes on to discuss the creation myths of the Greeks and the Jews, citing the account of the Book of Genesis. He ridicules the idea of literally interpreting the Jewish account, claiming that it is not only logically impossible, he asks how the serpent was able to speak a human language but that is also blasphemous and insulting to God. A true God, he says, would not have withheld the knowledge of good and evil from men or have been jealous of men eating from the tree of life and living forever. Indeed, this behavior shows God to be evil and the serpent, giving man the enormously valuable gift of differentiating good and evil, to be good. Therefore, it must have a deeper meaning.

By Julian the Apostate (Flavius Claudius Julianus Augustus, Emperor of Rome 361-363 A.D.) First published in 363 AD., this is possibly the most censored book in history. Christian Church Father Cyril of Alexandria called it the most dangerous book ever written and it was burned by official edict of the Christian emperor Justinian in 592 AD. Its author, Julian, was himself an emperor of Rome (361-363 AD). Upon taking the throne, reversed the laws making Christianity the Empire's official religion and produced this work refuting the major principles of that religion. Using logic and satire, Julian pointed out the Hebrew origins of the religion, its inherent contradictions and its inversion of classical Hellenic and Roman thought patterns. As a result, he was given the title "Apostate" (from the Greek apostasia, the formal renunciation of a religion) by Christian historians. The book was suppressed after Julian's death in battle the same year it was published, and the last copies were burned by order of Justinian two hundred years later. What remains of Julian's work-captured in these pages-has been reconstructed out of Churchmen's attempts to refute the last pagan emperor of Rome. It is, I think, expedient to set forth to all mankind the reasons by which I was convinced that the fabrication of the Galilaeans is a fiction of men composed by wickedness. For they have not accepted a single admirable or important doctrine of those that are held either by us Hellenes or by the Hebrews who derived them from Moses; but from both religions they have gathered what has been engrafted like powers of evil, as it were, on these nations-atheism from the Jewish levity, and a sordid and slovenly way of living from our indolence and vulgarity; and they desire that this should be called the noblest worship of the gods.- Flavius Claudius Julianus Augustus, Emperor of Rome 361-363 A.D.

The Roman emperor Julian (361-363) was raised as a Christian, but soon after apostatized, and, during his short reign, attempted to revive paganism. This provoked the anger of the Christians, who raised accusations against him as a persecutor. In The Last Pagan Emperor, these claims are carefully investigated.

Publisher Description