Alexandria S Hinterland

This volume contains detailed information about 63 sites and shows, amongst other things, that the viticulture of the western delta was significant in Ptolemaic and Roman periods, as well as a network of interlocking sites, which connected with the rest of Egypt, Alexandria, North Africa and the Eastern Mediterranean and Aegean.

For millennia, the Mediterranean has been one of the most active trading areas, supported by a transport network connecting riparian cities and beyond to their hinterland. The Mediterranean has complex trade patterns and routes--but with key differences from the past. It is no longer an isolated world economy: it is both a trading area and a transit area linking Europe and North Africa with the rest of the world through the hub-and-spoke structure of maritime networks. Understanding how trade connectivity works in the Mediterranean, and elsewhere, is important to policy makers, especially those in developing countries in the Mediterranean, concerned with the economic benefits of large investment in infrastructure. Better connectivity is expected to increase trade with distant markets and stimulate activities in the hinterland. This book is a practical exploration of the three interdependent dimensions of trade connectivity: maritime networks, port efficiency, and hinterland connectivity. Because of the complexity and richness of maritime and trade patterns in the Mediterranean, the research book combines both a regional focus and globally scalable lessons. This book is intended for a wide readership of policy makers in maritime affairs, trade, or industry; professionals from the world of finance or development institutions; and academics. It combines empirical analysis of microeconomic shipping and port data with three case studies of choice of port (focusing on Spain, Egypt, and Morocco) and five case studies on hinterland development (Barcelona; Malta; Marseilles; Port Said East, Egypt; and Tanger Med, Morocco).

In The Rise of a Capital, Jelle Bruning maps the development of the Muslim garrison town al-Fusṭāṭ (near modern Cairo, Egypt) into a provincial capital from its foundation in c. 640 C.E. to 750.

Lawrence Durrell’s The Alexandria Quartet is regarded as the central work in his fiction. It has provoked critical commentary ever since the appearance of its individual volumes – Justine (1957), Balthazar (1958), Mountolive and Clea (1959) and the publication in a one-volume edition in 1962. Scores of Master’s and PhD dissertations have been written since the 1960s on this most compelling and provocative novel. Today, The Alexandria Quartet stimulates critical discussion in works addressing the city, Durrell’s representation of Alexandria, the theory of relativity, the role of memory, the recurring feature of the doppelgänger and the presence of the Gothic uncanny; his frequent references to D.H. Lawrence; his treatment of women characters; his interest in Gnosticism; and his own description of the Quartet as “a strange mixture of sex and the secret service”. This volume of essays addresses all these themes, and brings together the mature work of four scholars on this central work of Durrell’s fiction, together with two essays on its sequels, Tunc-Nunquam (1968-70) and The Avignon Quintet (1974-85).

This volume brings together insights on the interactions between environmental change and human security in the Middle East and Africa. These regions face particular challenges in relation to environmental degradation, the decline of natural resources and consequent risks to current and future human security. The chapters provide topical analysis from a range of disciplines on the theory, discourse, policy and practice of responding to global environmental change and threats to human security. Case studies from Morocco, Tunisia, Egypt, Turkey, Iraq and Syria provide empirical evidence, with a focus section dedicated to the critical issue of water resources and water security in the region. The contributions demonstrate above all that the risks posed to human security arise through multiple and interconnected processes operating across diverse spatial and temporal scales. The complexity of these processes requires new ways of thinking and intervening. As a contribution, the current volume provides engaging insights from theory and practice for those seeking to address the challenges of environmental change.

Provides analysis of production trends and complex, quantified distribution patterns of the principal traded sigillatas and slipped table wares in the Roman East, from the early Empire to Late Antiquity.

The First Ethiopians explores the images of Africa and Africans that evolved in ancient Egypt, in classical Greece and imperial Rome, in the early Mediterranean world, and in the early domains of Christianity. Inspired by curiosity regarding the origins of racism in southern Africa, Malvern van Wyk Smith consulted a wide range of sources: from rock art to classical travel writing; from the pre-Dynastic African beginnings of Egyptian and Nubian civilisations to Greek and Roman perceptions of Africa; from Khoisan cultural expressions to early Christian conceptions of Africa and its people as ‘demonic’; from Aristotelian climatology to medieval cartography; and from the geo-linguistic history of Africa to the most recent revelations regarding the genome profile of the continent’s peoples. His research led to a startling proposition: Western racism has its roots in Africa itself, notably in late New Kingdom Egypt, as its ruling elites sought to distance Egyptian civilisation from its African origins. Kushite Nubians, founders of Napata and Meroë who, in the eighth century BCE, furnished the black rulers of the twenty-fifth Dynasty in Egypt, adopted and adapted such Dynastic discriminations in order to differentiate their own ‘superior’ Meroitic civilisation from the world of ‘other Ethiopians’. In due course, archaic Greeks, who began to arrive in the Nile Delta in the seventh century BCE, internalised these distinctions in terms of Homer’s identification of ‘two Ethiopias’, an eastern and a western, to create a racialised (and racist) discourse of ‘worthy’ and ‘savage Ethiopians’. Such conceptions would inspire virtually all subsequent Roman and early medieval thinking about Africa and Africans, and become foundational in European thought. The book concludes with a survey of the special place that Aksumite Ethiopia – later Abyssinia – has held in both European and African conceptual worlds as the site of ‘worthy Ethiopia’, as well as in the wider context of discourses of ethnicity and race.

At the end of the eighteenth century, Alexandria was a small unimposing town; less than a century later, the city had become a busy hub of Mediterranean commerce and Egypt’s master link to the international economy. This is the first study to examine the modern transformation of the city, the surges of internal and international migration; the spa