Almost Home America S Love Hate Relationship With Community

For David Kirp, a gifted storyteller and journalist, the concept of community stretches beyond a cliched figure of speech to describe what happens when people make decisions that reshape one another's lives. He has collected a fascinating variety of such stories from across America to re-create the immediate experience of community--tales that signify in their particulars, giving meaning to the much bandied-about idea of civic virtue. They paint a rich picture of how, for better and for worse, Americans live together. We meet two San Francisco families, one Nicaraguan and the other black, trying to live peacefully with each other; residents in the fire ravaged Berkeley hills, whose greed and architectural ambitions thwart attempts to build the new Eden of their dreams; parents and teachers fighting against long odds to improve the East Harlem public schools; residents of a small southern town caring for a parentless teenager with AIDS; residents of the New Jersey suburb of Mount Laurel deciding whether poor families will be allowed to live in "our town;" and neighbors choosing sides when a black teenager kills his gay white neighbor. While there are real heroes--Ethel Lawrence, the Rosa Parks of the affordable housing movement; and Deborah Meier, tireless advocate for better schools--the stories are mainly about ordinary people caught up in extraordinary events. These beautifully written tales reveal individuals in the process of forming new alliances or falling back on familiar ones, "bowling alone" or promoting the common good. They show us, past all self-delusion, who we really are.

Drawing on critical frameworks, this study establishes the centrality of language, gender, and community in the quest for identity in contemporary American fiction. Close readings of novels by Alice Walker, Ernest Gaines, Ann Beattie, John Updike, Chang-rae Lee, and Rudolfo Anaya, among others, show how individuals find their American identities.

The idea of Self and the authenticity of particular identities have been rapidly dissolving in the acids of post-modern globalising capitalism. The hegemony of patterns of work, wage-labor and the operation of labour markets in the American West (and European North) has ridden rough-shod over distinctive ways of enabling communities to flourish in many parts of the Southern and Eastern worlds (Global South). But, this is not inevitable. Indeed, as this book indicates, there are many practical examples across the globe – that connect with some of the most significant theoretical challenges to the operation of dehumanising work – which reveal that a profound reversal is taking place. As such, the core theme of this book is to show that a movement is occurring whereby self-employment can be transformed into communal work that employs the Self in ways that release the authentic vocations of people, individually and collectively. The approach taken in these chapters traverses the globe, utilising the original ‘integral worlds’ model that will be familiar to students of the Trans4M/Routledge Transformation and Innovation series, developed over more than a decade. Such a standpoint points the way to the release of particular social and economic cultures in each of what we term the four "realities" or "worldviews" of South, East, North and Western worlds. In this book we use the methodology of GENEalogy – identifying the realms associated with each world – to show how the rhythms, that is Grounding, Emergence, Navigation and Effect, of each is leading to greater economic, social and spiritual freedom for individuals, organisations, communities and, indeed, entire societies.

In these skeptical and disillusioned times, there are still groups of people scattered throughout the world who are trying to live out utopian dreams. These communities challenge the inevitability and morality of dominant political and economic models. By putting utopian religious ethics into practice, they attest to the real possibility of social alternatives. In Seeds of the Kingdom, Anna L. Peterson reflects on the experiences of two very different communities, one inhabited by impoverished former refugees in the mountains of El Salvador and the other by Amish farmers in the Midwestern U.S. What makes these groups stand out among advocates of environmental protection, political justice, and sustainable development is their religious orientation. They aim, without apology, to embody the reign of God on earth. The Salvadoran community is grounded in Roman Catholic social thought, while the Amish adhere to Anabaptist tradition. Peterson offers a detailed portrait of these communities' history, social organization, religious life, environmental values, and agricultural practices. She discovers both practical and ideological commonalities in these two comparatively successful and sustainable communities, including a strong collective identity, deep attachment to local landscapes, a desire to preserve non-human as well as human lives, and, perhaps unexpectedly, a utopian horizon that provides both goals and the hope of reaching them. By examining the process by which people struggle to live according to a transcendent value system, she sheds light on both the actual and the potential place of religion in public life. Peterson argues that the Amish and Salvadoran communities, geographically and culturally removed from the industrialized West, have relevance for the political and environmental problems of the developed world. These communities have succeeded in the face of significant internal and external challenges, offering important practical and theoretical lessons on how to achieve ecological sustainability and social justice in the wider world.

This book shows how ordinary Americans imagine their communities and the extent to which their communities' boundaries determine who they believe should benefit from the government's resources via redistributive policies. By contributing extensive empirical analyses to a largely theoretical discussion, it highlights the subjective nature of communities while confronting the elusive task of pinning down 'pictures in people's heads'. A deeper understanding of people's definitions of their communities and how they affect feelings of duties and obligations provides a new lens through which to look at diverse societies and the potential for both civic solidarity and humanitarian aid. This book analyzes three different types of communities and more than eight national surveys. Wong finds that the decision to help only those within certain borders and ignore the needs of those outside rests, to a certain extent, on whether and how people translate their sense of community into obligations.

In Drawing the Line, Andrew Stark takes a fresh and provocative look at how Americans debate the border between the public realm and the private. The seemingly eternal struggle to establish the proper division of societal responsibilities—to draw the line—has been joined yet again. Obama administration initiatives, particularly bank bailouts and health care reform, roil anew the debate of just what government should do for its citizens, what exactly is the public sphere, and what should be left to individual responsibility. Are these arguments specific to isolated policy issues, or do they reveal something bigger about politics and society? The author realizes that the shorthand, "public vs. private" dichotomy is overly simplistic. Something more subtle and complex is going on, Stark reveals, and he offers a deeper, more politically helpful way to view these conflicts. Stark interviewed hundreds of policymakers and advocates, and here he weaves those insights into his own counterintuitive view and innovative approach to explain how citizens at the grass-roots level divide policy debates between public and private responsibilities—specifically on education, land use and "public space," welfare, and health care. In doing so, Drawing the Line provides striking lessons for anyone trying to build new and effective policy coalitions on Main Street. "All of these debates... are typically portrayed as conflicts between one side championing the values of the public sphere... and the other those of the private realm.... [A] closer look shows that each side asserts and relies coequally on both sets of values... but applies them in inverse or opposing ways." —From the Introduction

When New York City mayor Michael Bloomberg centralized control of the citys schools in 2002, he terminated the citys 32-year experiment with decentralized school control dubbed by the mayor and the media as the Bad Old Days. Decentralization grew out of the community control movement of the 1960s, which was itself a response to the bad old days of central control of a school system that was increasingly segregated and unequal. In this probing historical account, Heather Lewis draws on new archival sources and oral histories to argue that the community control movement did influence school improvement, in particular African American and Puerto Rican communities in the 1970s and 80s. Lewis shows how educators with unique insights into the relationships between the schools and the communities they served enabled meaningful change, with a focus on instructional improvement and equity that would be familiar to many observers of contemporary education reform. With a resurgence of local organizing and potential challenges to mayoral control, this informative history will be important reading for todays educational and community leaders.

At a Tex-Mex restaurant in a Minneapolis suburb, customers send Christmas and Hanukkah cards to the restaurant, bring in home-baked treats for the staff, and attend the annual employee party. One customer even posts in the entryway a sign commemorating the life of his dog. Diners and servers alike use the Hungry Cowboy as a place to gather, celebrate, relax, and even mourn. Moments such as these fascinate Karla A. Erickson, who worked for the restaurant, and they make up her new book The Hungry Cowboy. Weaving together narratives from servers, customers, and managers, Erickson explores a type of service work that is deeply embedded in personal relationships and community. Feelings, play, and emotions are inseparable from the market transactions within the restaurant. Based on extensive interviews and two years of working as a waitress, Erickson provides insights into the ways that people make contact in our society and how they build on the fleeting connections in the service exchange to form more intimate relationships. Written for readers, scholars, and students interested in American culture, consumerism, and community, The Hungry Cowboy offers a case study in how consumers and producers in the marketplace perform, and how dignity, meaning, and community can all be built at work.