American Evil

American Evil deals with the ‘sordid’ world of serial killers, their calculating methods and distorted thinking, based around the author’s ground-breaking work as a prison psychologist, government advisor and consultant to three TV series including Voice of a Serial Killer. Based on clinical experience of killers. Includes a selection of USA/UK serial killer studies. Exposes police and other failings and shortcomings and the perversity of ‘defences’, ‘excuses’, etc. Strongly critical of USA gun laws and attitudes or perspectives making for an unhealthy environment, moral vacuum and lack of official/individual awareness and responsibility. The book describes how the author was ‘so profoundly moved’ by his inescapable conclusions about how serial killers are ‘made’ that he was compelled to set out his findings. Bemoaning the serial killer ‘growth industry’, ‘unhealthy interest’ and ill-informed comment he sets the record straight. Serial killers are made not born. But his central polemic is that serial killers are one of several malign human by-products of a dysfunctional modern permissive society, overwhelmingly American, brought about by modern-day culture in the USA, lax moral standards as also reflected in other countries to the extent that they pursue a comparable way of life.

NEW YORK TIMES BESTSELLER • When did America give up on fairness? The author of Fantasyland tells the epic history of how America decided that big business gets whatever it wants, only the rich get richer, and nothing should ever change—and charts a way back to the future. “Essential, absorbing . . . a graceful, authoritative guide . . . a radicalized moderate’s moderate case for radical change.”—The New York Times Book Review During the twentieth century, America managed to make its economic and social systems both more and more fair and more and more prosperous. A huge, secure, and contented middle class emerged. All boats rose together. But then the New Deal gave way to the Raw Deal. Beginning in the early 1970s, by means of a long war conceived of and executed by a confederacy of big business CEOs, the superrich, and right-wing zealots, the rules and norms that made the American middle class possible were undermined and dismantled. The clock was turned back on a century of economic progress, making greed good, workers powerless, and the market all-powerful while weaponizing nostalgia, lifting up an oligarchy that served only its own interests, and leaving the huge majority of Americans with dwindling economic prospects and hope. Why and how did America take such a wrong turn? In this deeply researched and brilliantly woven cultural, economic, and political chronicle, Kurt Andersen offers a fresh, provocative, and eye-opening history of America’s undoing, naming names, showing receipts, and unsparingly assigning blame—to the radical right in economics and the law, the high priests of high finance, a complacent and complicit Establishment, and liberal “useful idiots,” among whom he includes himself. Only a writer with Andersen’s crackling energy, deep insight, and ability to connect disparate dots and see complex systems with clarity could make such a book both intellectually formidable and vastly entertaining. And only a writer of Andersen’s vision could reckon with our current high-stakes inflection point, and show the way out of this man-made disaster.

2006 — Runner-up, Arab American National Museum Book Awards The "evil" Arab has become a stock character in American popular films, playing the villain opposite American "good guys" who fight for "the American way." It's not surprising that this stereotype has entered American popular culture, given the real-world conflicts between the United States and Middle Eastern countries, particularly since the oil embargo of the 1970s and continuing through the Iranian hostage crisis, the first and second Gulf Wars, and the ongoing struggle against al-Qaeda. But when one compares the "evil" Arab of popular culture to real Arab people, the stereotype falls apart. In this thought-provoking book, Tim Jon Semmerling further dismantles the "evil" Arab stereotype by showing how American cultural fears, which stem from challenges to our national ideologies and myths, have driven us to create the "evil" Arab Other. Semmerling bases his argument on close readings of six films (The Exorcist, Rollover, Black Sunday, Three Kings, Rules of Engagement, and South Park: Bigger, Longer & Uncut), as well as CNN's 9/11 documentary America Remembers. Looking at their narrative structures and visual tropes, he analyzes how the films portray Arabs as threatening to subvert American "truths" and mythic tales—and how the insecurity this engenders causes Americans to project evil character and intentions on Arab peoples, landscapes, and cultures. Semmerling also demonstrates how the "evil" Arab narrative has even crept into the documentary coverage of 9/11. Overall, Semmerling's probing analysis of America's Orientalist fears exposes how the "evil" Arab of American popular film is actually an illusion that reveals more about Americans than Arabs.

Noble Cause Corruption, the Banality of Evil, and the Threat to American Democracy, 1950-2008 is a probe of the mindset of American government officials, from presidents of the United States on down, who decided that necessity required that the American democracy had to be defended by actions and policies that were contrary to the traditional ideals of the democracy. The emphasis is on the activities of the U.S. military and intelligence agencies. The probe relies for its historical data on well-recognized, previously published reports and histories. The probe is unique in that it focuses on the mindset of the individuals involved. The analysis of the mindset ranges from Aristotle, the latest research of mental health professionals, to the insights of thinkers Edmund Burke, Reinhold Niebuhr, Friedrich Meinecke, and George Kennan. The conclusions reached are disturbing: the defense of the democracy has been a failure and the mindset of the officials has continued to the present day and does not bode well for the future of the democracy.

Evil isn't simply an abstract theological or philosophical talking point. In our society, the idea of evil feeds entertainment, manifests in all sorts of media, and is a root concept in our collective psyche. This accessible and appealing book examines what evil means to us. Evil has been with us since the Garden of Eden, when Eve unleashed evil by biting the apple. Outside of theology, evil remains a highly relevant concept in contemporary times: evil villains in films and literature make these stories entertaining; our criminal justice system decides the fate of convicted criminals based on the determination of their status as "evil" or "insane." This book examines the many manifestations of "evil" in modern media, making it clear how this idea pervades nearly all aspects of life and helping us to reconsider some of the notions about evil that pop culture perpetuates and promotes. Covering screen media such as film, television, and video games; print media that include novels and poetry; visual media like art and comics; music; and political polemics, the essays in this book address an eclectic range of topics. The diverse authors include Americans who left the United States during the Vietnam War era, conservative Christian political pundits, rock musicians, classical linguists, Disney fans, scholars of American slavery, and experts on Holocaust literature and films. From portrayals of evil in the television shows The Wire and 24 to the violent lyrics of the rap duo Insane Clown Posse to the storylines of the Lord of the Rings and Harry Potter books, readers will find themselves rethinking what evil is—and how they came to hold their beliefs.

"También de este lado hay sueños. On this side, too, there are dreams. Lydia Quixano Perez lives in the Mexican city of Acapulco. She runs a bookstore. She has a son, Luca, the love of her life, and a wonderful husband who is a journalist. And while there are cracks beginning to show in Acapulco because of the drug cartels, her life is, by and large, fairly comfortable. Even though she knows they'll never sell, Lydia stocks some of her all-time favorite books in her store. And then one day a man enters the shop to browse and comes up to the register with four books he would like to buy--two of them her favorites. Javier is erudite. He is charming. And, unbeknownst to Lydia, he is the jefe of the newest drug cartel that has gruesomely taken over the city. When Lydia's husband's tell-all profile of Javier is published, none of their lives will ever be the same. Forced to flee, Lydia and eight-year-old Luca soon find themselves miles and worlds away from their comfortable middle-class existence. Instantly transformed into migrants, Lydia and Luca ride la bestia--trains that make their way north toward the United States, which is the only place Javier's reach doesn't extend. As they join the countless people trying to reach el norte, Lydia soon sees that everyone is running from something. But what exactly are they running to? American Dirt will leave readers utterly changed when they finish reading it. A page-turner filled with poignancy, drama, and humanity on every page, it is a literary achievement."--

Highlights Watergate as a critical turning point in Christian engagement in US politics The Watergate scandal was one of the most infamous events in American democratic history. Faith in the government plummeted, leaving the nation feeling betrayed and unsure who could be trusted anymore. In Evil Deeds in High Places, David E. Settje examines how Christian institutions reacted to this moral and ethical collapse, and the ways in which they chose to assert their moral authority. Settje argues that Watergate was a turning point for spurring Christian engagement with politics. While American Christians had certainly already been active in the public sphere, these events motivated a more urgent engagement in response, and served to pave the way for conservatives to push more fully into political power. Historians have carefully analyzed the judicial, media, congressional, and presidential actions surrounding Watergate, but there has been very little consideration of popular reactions of Americans across the political spectrum. Though this book does not aspire to offer a comprehensive picture of America’s citizenry, by examining the variety of Protestant Christian experiences—those more conservative, those more liberal, and those in between—and by incorporating analyses of both white and black Christian reactions, it captures a significant swath of the American population at the time, providing one of the only studies to examine how everyday Americans viewed the events of Watergate. Grasping the dynamics of Christian responses to Watergate enables us to comprehend more completely that volatile moment in US history, and provides important context to make sense of reactions to our more recent political turmoil.

In the early morning hours of December 31, 2010, Dr. Cornelius H. Evans and his wife received a terrible phone call: their son, Bryant, had been shot and killed. The agonizing days that followed brought Evans face-to-face with the realization that evil had touched his family’s life, sending him on a quest to try to understand the role evil plays in our world. Deeply emotional and heartfelt, Surviving Evil in a Depraved Society offers insight into how Evans dealt with the loss of his son by analyzing the root of violence in America—evil. He examines various theories on evil and its origin, its effects on mankind, and how, according to the Christian belief, evil will remain a part of our society until Christ returns. Evans also challenges ideologies, philosophical beliefs, and theologies on whether one can avoid evil elements. He demonstrates that we can be on our guard against inviting evil into our lives by spiritually guarding ourselves and raising our children with a strong moral foundation. An eye-opening look at the face of evil, Surviving Evil in a Depraved Society offers hope for living in today’s world.