American Vikings

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Finding that you really are a Viking from the 1100s is not something easy to believe but this data analyst turned ghost hunter had no choice but to accept this reality once proven true by the ancient Native American that had come to the future. Now the would-be Viking must go to the past to see if he can find his sister before she takes her own life. This is book 2 of a 3-part series of an exciting time traveling adventure unlike any you may have experienced. Packed with detailed research that leaves the reader wondering if they are reading fiction or a historical account, American Vikings pairs together two cultures that both love the rugged individualist perspective of life so often missing from the groupthink of our modern world.

A Viking statue, a coffee pot, a ghost story, and a controversial cake: What can the things that immigrants treasured tell us about their history? Between 1870 and 1914 almost one-quarter of Iceland’s population migrated to North America, forming enclaves in both the United States and Canada. This book examines the multi-sensory side of the immigrant past through rare photographs, interviews, artefacts, and early recipes. By revealing the hidden histories behind everyday traditions, The Viking Immigrants maps the transformation of Icelandic North American culture over a century and a half.

*Includes pictures *Includes accounts of the Vikings' expeditions from medieval sagas *Includes a bibliography for further reading *Includes a table of contents Over the centuries, the West has become fascinated by the Vikings, one of the most mysterious and interesting European civilizations. In addition to being perceived as a remarkably unique culture among its European counterparts, what's known and not known about the Vikings' accomplishments has added an intriguing aura to the historical narrative. Were they fierce and fearsome warriors? Were they the first Europeans to visit North America? It seems some of the legends are true, and some are just that, legend. The ubiquitous picture of the Vikings as horn-helmeted, brutish, hairy giants that mercilessly marauded among the settlements of Northern Europe is based on a smattering of fact combined with an abundance of prejudicial historical writing by those who were on the receiving end of Viking depredations. At the same time, much of the popular picture of the Vikings is a result of the romantic imagination of novelists and artists. However, the Vikings' reputation for ferocious seaborne attacks along the coasts of Northern Europe is no exaggeration. It is true that the Norsemen, who traded extensively throughout Europe, often increased the profits obtained from their nautical ventures through plunder, acquiring precious metals and slaves. Of course, the Vikings were not the only ones participating in this kind of income generation; between the 8th and the 11th centuries, European tribes, clans, kingdoms and monastic communities were quite adept at fighting with each other for the purpose of obtaining booty. The Vikings were simply more consistently successful than their contemporaries and thus became suitable symbols for the iniquity of the times. Of course, the military reputation came about because the Vikings were the great mariners and explorers of medieval Europe. While many of their journeys were ones of conquest, they also had a deep love of exploration, and from their homeland in Scandinavia, they traveled as far as North America and became the first Europeans who are known to have set foot on what is now Canada. It was not until 1960 that the actual site of a Viking settlement in Vinland was found. At the tip of the Great Northern Peninsula in Newfoundland, Canada, a small Viking settlement at L'Anse aux Meadows was excavated, with the foundations of three residential halls have been found. These halls would have housed between 70 and 90 people. As well as the sod covered halls, a smithy where nails were made and a small boat repair building have been found. It is believed that this settlement, which may have had as many as 500 inhabitants, is one of two settlements called Straumfjord and Hop mentioned in the Saga of Erik the Red as being his Vinland bases. L'Anse aux Meadows is thought to be the former, and it is believed that Hop was a summer camp perhaps as far south as New Brunswick. The native inhabitants of the New World were called Skrellings by the Vikings, and there is evidence that they engaged in battle with the Beothuks at L'Anse aux Meadows and the Mi'kmaq people further south. While there is still debate over where exactly the Norse settled the land, there is no hard evidence that they ventured further south than Newfoundland, where remains of a settlement have been found. If they had rounded Cape Breton and crossed the Cabot Strait, they would have come to a markedly different environment that would probably have compelled the explorers to come up with a fourth name for the region south of Vinland. The Vikings in North America chronicles the historic voyages the Vikings made to North America and what's known and unknown about their pre-Columbian settlements. Along with pictures of important people, places, and events, you will learn about the Norse colonization of North America like never before, in no time at all.

When Columbus claimed to have discovered America in 1492, and the Borgia Pope claimed it as a New World for Catholic Spain, the Vatican started a 500 hundred year conspiracy to conceal the true story of Viking America. In this groundbreaking work by the author of The Early English Settlement of Orkney and Shetland, the true extent of the Viking discovery and colonisation of the eastern seaboard of America is fully examined, taking into account the new archaeological, linguistic and DNA evidence which supplements the historic account. For four centuries or more, from their first visits around AD 1000 to the eve of the Columbus voyages, the Vikings explored and settled thousands of miles of the coasts and rivers of North America. From New York's Long Island to the Canadian High Arctic the New World was a playground for Viking adventurers. And the name the Vikings gave to this New World - America.

Growing up with Swedish and Norwegian grandparents with a dash of Danish thrown in for balance, Eric Dregni thought Scandinavians were perfectly normal. Who doesn’t enjoy a good, healthy salad (Jell-O packed with canned fruit, colored marshmallows, and pretzels) or perhaps some cod soaked in drain cleaner as the highlights of Christmas? Only later did it dawn on him that perhaps this was just a little strange, but by then it was far too late: he was hooked and a dyed-in-the-wool Scandinavian himself. But what does it actually mean to grow up Scandinavian-American or to live with these Norwegians, Swedes, Finns, Danes, and Icelanders among us? In Vikings in the Attic, Dregni tracks down and explores the significant—and quite often bizarre—historic sites, tales, and traditions of Scandinavia’s peculiar colony in the Midwest. It’s a legacy of the unique—collecting silver spoons, a suspicion of flashy clothing, shots of turpentine for the common cold, and a deep love of rhubarb pie—but also one of poor immigrants living in sod houses while their children attend college, the birth of the co-op movement, the Farmer–Labor party, and government agents spying on Scandinavian meetings hoping to nab a socialist or antiwar activist. For all the tales his grandparents told him, Dregni quickly discovers there are quite a few they neglected to mention, such as Swedish egg coffee, which includes the eggshell, and Lutheran latte, which is Swedish coffee with ice cream. Vikings in the Attic goes beyond the lefse, lutefisk, and lusekofter (lice jacket) sweaters to reveal the little-known tales that lie beneath the surface of Nordic America. Ultimately, Dregni ends up proving by example why generations of Scandinavian-Americans have come to love and cherish these tales and traditions so dearly. Well, almost all of them.* * See lutefisk.

Study American history through the artifacts of the Vikings.

The story of the Vikings in North America as both fact and fiction, from the westward expansion of the Norse across the North Atlantic in the tenth and eleventh centuries to the myths and fabrications about their presence there that have developed in recent centuries. Tracking the saga of the Norse across the North Atlantic to America, Norse America sets the record straight about the idea that the Vikings 'discovered' America. The journey described is a continuum, with evidence-based history and archaeology at one end, and fake history and outright fraud at the other. In between there lies a huge expanse of uncertainty: sagas that may contain shards of truth, characters that may be partly historical, real archaeology that may be interpreted through the fictions of saga, and fragmentary evidence open to responsible and irresponsible interpretation. Norse America is a book that tells two stories. The first is the westward expansion of the Norse across the North Atlantic in the tenth and eleventh centuries, ending (but not culminating) in a fleeting and ill-documented presence on the shores of the North American mainland. The second is the appropriation and enhancement of the westward narrative by Canadians and Americans who want America to have had white North European origins, who therefore want the Vikings to have 'discovered' America, and who in the advancement of that thesis have been willing to twist and manufacture evidence in support of claims grounded in an ideology of racial superiority.