Amos Among The Prophets

Robert Coote describes the stages of growth of the book of Amos, discussing the process of the book's gradual formation. Chapter One introduces Coote's approach, rationale, and method for his analysis. Chapter Two deals with the oracles of doom, basically the oral legacy of the prophet himself. Chapter Three shows how the words of Amos were reactualized and composed in their seventh century setting. Chapter Four comes to grips with the book of Amos as a theological whole, as it now stands in the biblical canon. This book also serves as a useful resource for understanding pre-exilic prophecy because of the many similarities between Amos's message and other prophetic traditions which Coote highlights.

The book of Amos holds a unique and central place among the canonical prophetic literature and presents a special array of issues for scholarly discussion. This book provides a thorough and balanced overview of the history of scholarship on the book of Amos, two essays that trace the history of scholarship and offer promising lines for further inquiry, a substantial anthology of readings of the multiple ways Amos has been analyzed and appropriated, an extensive and current bibliography, and notes on doctoral dissertations conducted in recent years. The result is a comprehensive compendium of resources for scholarly writing on the book of Amos.

This book provides a detailed exploration of the important elements of the theology underlying the book of Amos. It considers Amos as a figure representing social justice, surveys major developments in the critical assessment of the book, and examines the history of the book's reception.

These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.

In 1955 John D. W. Watts presented the faculty lectures at the Baptist Theological Seminary in Ruschlikon. Amos and prophetic studies have not been the same since. Three years later, in 1958, Vision and Prophecy in Amos appeared as an instant must in studies on Amos and on biblical prophecy in general. Watts' form-critical analysis of the visions of Amos became an immediate classic in its field. Long out of print, this new edition of Vision and Prophecy is available for all students and scholars of biblical prophecy. Moreover, Watts has added new material on Amos. He explores Amos forty years later both in terms of its literary whole and in the context of the Book of the Twelve.

In this commentary on the book of Amos, Daniel Carroll combines a detailed reading of the Hebrew text with attention to its historical background and current relevance. What makes this volume unique is its special attention to Amos’s literary features and what they reveal about the book’s theology and composition. Instead of reconstructing a hypothetical redactional history, this commentary offers a close reading of the canonical form against the backdrop of the eighth century BCE.

This is volume 5 of Charles Swindoll's walk through the Bible, entitled God's Masterworks. These lessons deal with the books of 2 Thessalonians through Revelation.

What, according to the Book of Amos, does it mean to be the people of God? In this book, Andrew M. King employs a Social Identity Approach (SIA), comprised of Social Identity Theory and Self-Categorization Theory, to explore the relationship between identity formation and the biblical text. Specifically, he examines the identity-forming strategies embedded in the Book of Amos. King begins by outlining the Social Identity Approach, especially its use in Hebrew Bible scholarship. Turning to the Book of Amos, he analyzes group dynamics and intergroup conflicts (national and interpersonal), as well as Amos's presentation of Israel's history and Israel's future. King provides extensive insight into the rhetorical strategies in Amos that shape the trans-temporal audience's sense of self. To live as the people of God, according to Amos, readers and hearers must adopt norms defined by a proper relationship to God that results in the proper treatment of others.