Amos Hosea Micah

Eminently qualified to write this groundbreaking book, Philip King is known as both an archaeological and biblical authority. Defining biblical archaeology as the "process of correlating archaeological evidence with the biblical record," he sees the function of this discipline as the illumination of the events recorded in the Bible in order to clarify the text. In Amos, Hosea, and Micah, King offers an enlightening and elegant commentary on the eight-century prophets from an archaeological perspective.

The plan of this volume of commentary on the New English Bible text of three Old Testament books follows the pattern established by the New Testament series of Cambridge Bible Commentaries on the New English Bible. The main divisions of the text are those provided by the New English Bible itself. The text is further subdivided for the purposes of the commentary, which is printed in short sections following the relevant portion of text. In his introduction Dr McKeating discusses the chronology of the books in this volume, indicating briefly the historical events of the period. He examines the structure and content of these books and shows how these three men, alike in their intensity but utterly different in background and in temperament, reflect three different attitudes to a corrupt society.

The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves. The prophetic books gathered together in the book of the Twelve are sometimes called the "minor" prophets because of their relatively small size when compared with Isaiah, Jeremiah, and Ezekiel. They are often neglected, at least partly because their words of judgment make the reader uncomfortable. Yet they have considerable theological and ethical value--for their call for social justice (especially Amos and Micah), their insights about the passionate love of God (in Hosea), God's grace and forgiveness (Jonah, Hosea, and elsewhere), and the finality of hope, even in the face of terrible catastrophes.

Bernhard Anderson has written a commentary that gives new perspective and clarity to the prophetic tradition and demonstrates the timely nature of the prophets' messages for today. 'The Eighth Century Prophets' treats the four Old Testament figures as a 'prophetic quartet' that produced a powerful and startling consensus about Israel's relationship to God and the world. The core of the prophetic message is shown to be both religious and political as Anderson describes and explains the great themes of Amos, Hosea, Isaiah, and Micah: divine judgment, the present and the future, justice and mercy, the covenant, walking humbly with God, and waiting for God. Included is a bibliography and time chart of Eighth Century Israel.

These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.

This book introduces readers to three Hebrew prophets of the eighth century BCE, Amos, Hosea, and Micah. After a survey of the historical background for these prophets, and a brief introduction to each, five selected prophecies of Amos, Hosea, and Micah are discussed in detail. At the conclusion of each passage questions are provided for reflection, making the book suitable for Bible study and small group discussions.