An Archive Of Hope

Harvey Milk was one of the first openly and politically gay public officials in the United States, and his remarkable activism put him at the very heart of a pivotal civil rights movement reshaping America in the 1970s. An Archive of Hope is Milk in his own words, bringing together in one volume a substantial collection of his speeches, columns, editorials, political campaign materials, open letters, and press releases, culled from public archives, newspapers, and personal collections. The volume opens with a foreword from Milk’s friend, political advisor, and speech writer Frank Robinson, who remembers the man who "started as a Goldwater Republican and ended his life as the last of the store front politicians" who aimed to "give ‘em hope" in his speeches. An illuminating introduction traces GLBTQ politics in San Francisco, situates Milk within that context, and elaborates the significance of his discourse and memories both to 1970s-era gay rights efforts and contemporary GLBTQ worldmaking.

Harvey Milk was one of the first openly and politically gay public officials in the United States, and his remarkable activism put him at the very heart of a pivotal civil rights movement reshaping America in the 1970s. An Archive of Hope is Milk in his own words, bringing together in one volume a substantial collection of his speeches, columns, editorials, political campaign materials, open letters, and press releases, culled from public archives, newspapers, and personal collections. The volume opens with a foreword from Milk’s friend, political advisor, and speech writer Frank Robinson, who remembers the man who “started as a Goldwater Republican and ended his life as the last of the store front politicians” who aimed to “give ‘em hope” in his speeches. An illuminating introduction traces GLBTQ politics in San Francisco, situates Milk within that context, and elaborates the significance of his discourse and memories both to 1970s-era gay rights efforts and contemporary GLBTQ worldmaking.

Co-founder Bill W. was keenly aware of the importance of personal stories, writing, “The story section of the Big Book ... is our principal means of identifying with the reader outside of A.A., it is the written equivalent of hearing speakers at an A.A. meeting; it is our show window of the results.” Experience, Strength and Hope offers back to the A.A. Fellowship the candor, wisdom and wit of 56 members whose stories are no longer available in the fourth edition of Alcoholics Anonymous. With each edition, new stories were added to reflect A.A.’s changing membership, while others had to be dropped. Numerous requests from A.A. members led to the publication of this book, where now can be found such classics as “A Feminine Victory,” written by one of A.A.’s very first female members, and “The Car Smasher,” by “A.A. Number 3” — third after the co-founders themselves. A.A. membership continues to grow and change, but the voices contained here will never be outdated. From poignant accounts of sorrow and loss to more raucous tales laced with deprecating humor, this collection of stories offer today’s A.A. members the timeless gift of experience, strength and hope. Experience, Strength and Hope has been approved by the General Service Conference of Alcoholics Anonymous.

The infamous eco-anarchist John Zerzan whose books have resulted in recent interviews by Vice and Believer magazines, checks in with further provocative articles about the chaotic results of civilization and technology. Says novelist Lang Gore in his introduction: "The present collection of essays continues the overarching thrust of John's scholarship, unveiling the post-apocalyptic nature of our times by noting the apocalypse was yesterday, several thousand years ago, to be precise, and that nothing produced by civilization can ever redeem the systematic attempt it has undertaken these (very) few millennia to destroy or alienate any human connection with the earth. "In fact, when civilized Europeans imposed themselves everywhere on Earth, they created a terminal crisis for themselves by their very contact with indigenous societies. Suddenly, those with eyes to see and ears to hear could recognize that patriarchy, property and authority, and certainly slavery, were neither necessary nor desirable, let alone determined by 'human nature.'"

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"Describing his objective in writing Eternal Hope, Emil Brunner boldly claimed that 'a church that has nothing to teach concerning the future and the life of the world to come is bankrupt'. Half a century later, such a challenge might still be levied. Against this backdrop, Brunner offers a way forward that is conscious never to stray far from scripture, yet nevertheless pastorally sensitive. Indeed, one of the central tenets of his approach is that the Gospel offers no comfort to the individual that is not at the same time a promise for the future of humanity as a whole. He proceeds systematically through the promises and mysteries that the Christian faith holds surrounding death, while holding the hope of eternity as a constant goal. A precursor to his more rigorous Dogmatics, and partly in preparation for the second assembly of the World Council of Churches in 1954, Eternal Hope was also written just a year after the tragic death of Brunner's son. It is therefore no surprise that he combines the vulnerability of his personal encounter with death, and a theological outlook that has universal implications."