An Educated Man

A magisterial project: a dual biography of the preeminent figures of Judeo–Christian civilization overturning conventional views of Moses and Jesus as humble men of faith. By reanimating the biographies of Moses and Jesus in their historical context, Rosenberg reads their narrative as a cultural—rather than religious—endeavor. He charges that Moses and Jesus were "educated" men, steeped in the literature and scholarship of their day. There were no old or new testaments for them, only a long history of writing and writers. When scholars and clergy quote Moses and Jesus, they routinely neglect to inform us that Jesus is quoting the Hebrew Bible, often in the manner that Moses quoted Egyptian medical texts. The remarkable ability of both men to recall and transform a wide range of sources is overlooked. Where did they get these profound educations? Part biography, part critical analysis, An Educated Man challenges us to envision what defines "an educated man or woman" today—and how understanding religious history is crucial to it. Rosenberg offers a sympathetic approach to why we need Judeo–Christianity—and ultimately convinces us that the life of Jesus is unthinkable without the model of Moses before him.

For readers of The Glass Castle and Wild, a stunning new memoir about family, loss and the struggle for a better future #1 International Bestseller Tara Westover was seventeen when she first set foot in a classroom. Instead of traditional lessons, she grew up learning how to stew herbs into medicine, scavenging in the family scrap yard and helping her family prepare for the apocalypse. She had no birth certificate and no medical records and had never been enrolled in school. Westover’s mother proved a marvel at concocting folk remedies for many ailments. As Tara developed her own coping mechanisms, little by little, she started to realize that what her family was offering didn’t have to be her only education. Her first day of university was her first day in school—ever—and she would eventually win an esteemed fellowship from Cambridge and graduate with a PhD in intellectual history and political thought.

From his decision to leave school at fifteen to roam the world, to his recollections of life as a hobo on the Southern Pacific Railroad, as a cattle skinner in Texas, as a merchant seaman in Singapore and the West Indies, and as an itinerant bare-knuckled prizefighter across small-town America, here is Louis L'Amour's memoir of his lifelong love affair with learning—from books, from yondering, and from some remarkable men and women—that shaped him as a storyteller and as a man. Like classic L'Amour fiction, Education of a Wandering Man mixes authentic frontier drama--such as the author's desperate efforts to survive a sudden two-day trek across the blazing Mojave desert--with true-life characters like Shanghai waterfront toughs, desert prospectors, and cowboys whom Louis L'Amour met while traveling the globe. At last, in his own words, this is a story of a one-of-a-kind life lived to the fullest . . . a life that inspired the books that will forever enable us to relive our glorious frontier heritage.

Liberal education has long been a fascination for scholars in a variety of disciplines and is closely associated with the idea of the educated person. Seen at one time as a matter for colleges and universities, over the years it has become central to the debate surrounding general education in high school and even the earlier grades. Yet so many and varied are the uses of the term 'liberal education' that the question arises of whether and how the idea is any longer a useful or helpful construct. In what way might it speak helpfully to educational challenges we face today? In what ways does it still speak helpfully to educational challenges we face today? In what ways might it be a guide as we search for a better way forward? These are the central questions that are addressed in this book. In doing so, the positions of three theorists—John Henry Newman, Mortimer J. Adler, and Jane Roland Martin—who have written about liberal education in a compelling way and from different perspectives are selected for close analysis. The analysis is built upon to fashion a new ideal of the educated person and a new theory of liberal education.

Few writers ask us to question our fundamental assumptions about education as provocatively as Alfie Kohn. Time magazine has called him'perhaps the country's most outspoken critic of education's fixation on grades [and] test scores.' And the Washington Post says he is 'the most energetic and charismatic figure standing in the way of a major federal effort to make standardized curriculums and tests a fact of life in every U.S. school.' In this new collection of essays, Kohn takes on some of the most important and controversial topics in education of the last few years. His central focus is on the real goals of education-a topic, he argues, that we systematically ignore while lavishing attention on misguided models of learning and counterproductive techniques of motivation. The shift to talking about goals yields radical conclusions and wonderfully pungent essays that only Alfie Kohn could have written. From the title essay's challenge to conventional, conservative definitions of a good education to essays on standards and testing and grades that tally the severe educational costs of overemphasizing a narrow conception of achievement, Kohn boldly builds on his earlier work and writes for a wide audience. Kohn's new book will be greeted with enthusiasm by his many readers and by any teacher or parent looking for a refreshing perspective on today's debates about schools.

A series of public lectures given at the Institute of Education, University of London provides the nucleus around which this collection, originally published in 1967, is gathered. This collection provides comprehensive coverage of a complex theme which will be of interest to those involved in the fields of philosophy and education alike. Topics covered include:the logical and psychological aspects of learning, the concept of play, rule and routines, teaching and training, philosophical models of teaching.

This eBook is a reproduction of an important historical work of Albert Edward Wiggam, which was published between 1925 and 1930. In this eBook, you will discover that an educated man (or woman) is not a personality with abundant academic degrees but with the following traits: ability to cultivates open-mind, ability to listen, never laugh at new ideas, knows the secret of getting along with other people, cultivates the habit of success, controls his/her thoughts, always ready to learn new things, always confidence about his/her skills and many more. In addition, you will be exposed to the following basic features of Life: Life is Practical (Education must be usable); Life is Dynamic (Education must be vital, alive, and active.); Life is Recreative (Education must train men and women –young and old, for play as well as for work.); Life is friendly (Education should teach humanity the art of friendship with all races, colors and creeds.); Life is cooperative (Education must teach a man/woman his/her place in the community and his/her duties toward it.); Life is idealistic (Education must be practical because life is a hard practical thing; but it must be idealistic because man is a dreamer; and "dreams are the makers and feeders of the world.) As stated in the book, which was based on the surveyed carried out by Dr. David Mitchell by examining many hundreds of people. If you will ask the next one hundred people you meet what they would do if they had plenty of money and were free to do as they pleased, without a single exception they will answer with the one word, “Travel”. Also, according to the author, large lustrous eyes may indicate intelligence, but having tested a great many people with large lustrous eyes and found them feeble-minded. Coarse hair does not indicate a coarse nature, and red hair does not indicate a fiery temperament. Blonds and brunets are equally good salesmen, buyers and executives. I hope this book shall convince the reader that the different in men and women is not the superior of mental ability but merely understanding a difference in mental habits. Of Course, every educated man or woman must understand this!