An Eye For An Eye Makes The Whole World Blind

An Eye For An Eye Makes The Whole World Blind features poems by over 100 poets from all over The United States of America. This important book creates an alternative poetic response to the din of collective madness that has characterized our national dialogue since 9/11/2001. Many of the poets have projected themselves into the minds and the bodies of the victims if 9/11, and the firemen and policemen who were searching the wreckage of the buildings and even the hijackers. The poets express deep emotions and profound thoughts with the sever attention to detail that makes poems revelatory. Upon reading these poems written by so many diverse poets one sees a deepening of perception, of renewed seriousness about the human predicament and about the necessity to evolve into our full humanity. We hope the poems will help readers feel more deeply, think about our future, and ultimately act to achieve a more peaceful and just world. Poets include: Lawrence Ferlinghetti, Diane di Prima, Robert Creeley, Opal Palmer Adisa, Robert Pinsky, Michael McClure, devorah major, Nellie Wong, Jack Hirschman, David Meltzer, Neeli Cherkovski, Lyn Lifshin, Antler, John Sinclair, Allen Cohen, Clive Matson, Al Young, Steve Kowit, Gerald Nicosia, Q.R. Hand, Ira Cohen, Julia Vinograd, Jack Foley, Janine Pommy Vega, A.D. Winans, Shepherd Bliss, S.A. Griffin, Coleman Barks, Claire Burch, Gail Ford, Charles Pappas, and many more.

Wine is a muse for poets and ordinary folks alike, a great seducer and lifelong friend to many. It's integral to some of the finest cultures on earth. But as simple and lovely as wine may be, the wine world can be intimidating. Many so-called experts perpetuate an elitist approach to wine, with their explanations so jargon-filled that the wine gets lost in the analysis. WineSense cuts through the jargon and complexities wine can present. In this common-sense guide, Bob Desautels offers straightforward information on types of wine, tasting, wine history, grape varieties, approaches to winemaking, and more. His Three Keys to Understanding Wine allow the everyday wine enthusiast and the beginner to truly grasp the subject while increasing their appreciation of wine. The ultimate purpose of this book is to teach you how to find good and consistent styles of wine that suit your palate. You'll be able to look beyond the safe choices and search for local wines that have the best qualities of your international favourites. With a deeper understanding of wine, you'll gain true WineSense, offering you a newfound confidence in choosing the right wine for the right time.

“The issues of South Africa and the nuclear bomb and theologies of liberation have for some time spotlighted the question of violence and non-violence. The strength or weakness of Gandhian non-violence often comes up in discussions on the subject. This manuscript analyzes Gandhian non-violence. The analysis is able, thorough and—this is what I most respond to—marked both by rigorous Western-style scrutiny and a familiarity with Gandhi’s philosophical and religious roots. He provides a strong theoretical basis for the instinctive reactions of many of Gandhi’s non-violence, for the widespread and commonsense belief that in general non-violence is sound and beneficial but that non-violent extremism may not be. His treatment of Gandhian non-violence in the context of Indian philosophy and metaphysics is of high calibre. His approach is both fresh and successful.” — Rajmohan Gandhi “Borman shows in great detail where Gandhi’s thought arises from the Upanisads, The Bhagavad Gita, and a few other ancient documents. He also shows clearly where Gandhi deviates from his sources. As to argument, Borman uses a close-grained approach characteristic of analytic philosophy. Borman claims that Gandhi’s principles are extreme and unsupportable, and eventually lead to contradiction. It is not an intellectual biography, and it does not deal with the development of Gandhi’s thought. Rather it analyzes the logic of his position, and shows how he came to defend it from new angles in different circumstances. The text is well related to historical events, but does not pretend to history.” — Robert C. Neville “The manuscript is not, and does not pretend to be, a historical analysis of Mahatma Gandhi’s experience. Its notable strength lies in its unique and commendable examination of Gandhi’s philosophy of non-violence, and in this particular respect it is the best study of the subject that I have read among the hundreds of books that deal with aspects of Gandhi’s contribution to our understanding of non-violence.” — Dennis Dalton “It is refreshing to read an author who has a basis for understanding Gandhi since so many writers fail to understand or appreciate the spiritual essentials that form the core of Gandhi’s life and message. This book rings with clear, accurate, insightful understandings of Gandhi. It explores fully Gandhi’s philosophy of action and brings in scriptural sources for concepts that Gandhi practiced in his everyday affairs. I think the Western reader will gain a much needed clarification of Gandhian philosophy, methods, and actions, and especially of the source of his inspiration and intentions.” — Jean B. Mann

The incredible bestselling book from the author of No Barriers and The Adversity Advantage Erik Weihenmayer was born with retinoscheses, a degenerative eye disorder that would leave him blind by the age of thirteen. But Erik was determined to rise above this devastating disability and lead a fulfilling and exciting life. In this poignant and inspiring memoir, he shares his struggle to push past the limits imposed on him by his visual impairment-and by a seeing world. He speaks movingly of the role his family played in his battle to break through the barriers of blindness: the mother who prayed for the miracle that would restore her son's sight and the father who encouraged him to strive for that distant mountaintop. And he tells the story of his dream to climb the world's Seven Summits, and how he is turning that dream into astonishing reality (something fewer than a hundred mountaineers have done). From the snow-capped summit of McKinley to the towering peaks of Aconcagua and Kilimanjaro to the ultimate challenge, Mount Everest, this is a story about daring to dream in the face of impossible odds. It is about finding the courage to reach for that ultimate summit, and transforming your life into something truly miraculous. "An inspiration to other blind people and plenty of us folks who can see just fine."—Jon Krakauer, New York Times bestselling author of Into Thin Air

A brilliant, clear-eyed new consideration of the visual representation of violence in our culture--its ubiquity, meanings, and effects Watching the evening news offers constant evidence of atrocity--a daily commonplace in our "society of spectacle." But are viewers inured -or incited--to violence by the daily depiction of cruelty and horror? Is the viewer's perception of reality eroded by the universal availability of imagery intended to shock? In her first full-scale investigation of the role of imagery in our culture since her now-classic book On Photography defined the terms of the debate twenty-five years ago, Susan Sontag cuts through circular arguments about how pictures can inspire dissent or foster violence as she takes a fresh look at the representation of atrocity--from Goya's The Disasters of War to photographs of the American Civil War, lynchings of blacks in the South, and Dachau and Auschwitz to contemporary horrific images of Bosnia, Sierra Leone, Rwanda, and New York City on September 11, 2001. As John Berger wrote when On Photography was first published, "All future discussions or analysis of the role of photography in the affluent mass-media societies is now bound to begin with her book." Sontag's new book, a startling reappraisal of the intersection of "information", "news," "art," and politics in the contemporary depiction of war and disaster, will be equally essential. It will forever alter our thinking about the uses and meanings of images in our world.

After a former minister dies suddenly upon his return to Emerald Springs, his memorial service is cut just as short. Aggie Sloan-Wilcox, wife of the current minister, knows why. The poor old guy was murdered. But who in this bucolic village could be capable of such a crime?

Includes bibliographical references (p. 228-230).

When her mother is jailed for being one of Gandhi's freedom fighters, ten-year-old Anjali overcomes her own prejudices and continues her mother's social reform work, befriending Untouchable children and working to integrate her school.