An Ideology In Power

Originally published in 1969 and representing a quarter of a century’s work of one of the USA’s most respected scholars in Soviet affairs, this volume discusses the question of what happens to an ideology in power, by focusing on the evolution and uses of Marxism in Soviet practice. As well as analyzing totalitarian behaviour, the author offers advice for Western policy from analysis of the past.

This book defines political ideology as a structural force that combines ideas, emotion, and people for the purpose of transforming political discourse. It advances a theoretical proposition concerning the creation of alternative modes of governance and proposes a general theory explains the reasons for the creation of political ideologies as an escape from perceived injustice. The theory also explains democracy's success and the failure of Communism and the Fascism. The purpose of any political ideology, whether Democracy, Fascism (and its varieties), or Communism, is to escape human suffering by combining ideas, emotion, and people in the production of fundamental societal change. Ideologies must possess these three variables to attain the necessary power to succeed as a political force. Power gives the ideology the structural ability to transform society, trapping the once free individual into the ideology.

Is Marxism a reflection of the conceptual system it fights against, rather than a truly comprehensive approach to human history? Drawing on recent work in anthropology, history, and philosophy, Donald Donham confronts this problem in analyzing a radically different social order: the former Maale kingdom of southern Ethiopia. Unlike capitalist societies, wherein inequality is organized by contracts between "free" individuals, in Maale powerful men were thought to "beget" others through control of biological fertility and material fortune. Donham scrutinizes this unusual system of domination in order to sharpen issues in social and cultural theory. He concludes that the interpretation of symbols and analysis of historical contingency should be crucial steps in any Marxists investigation. The result is a provocative and original re-reading of the Marxist tradition, and a spirited defense of its continued vitality and relevance. "Every once in a while there appears a book that . . . opens up new ways of inquiring into the ways of the world. Donald Donham has written such a book. The style is quiet and judicious, but the effect is stunning. . . . In putting inherited partisan approaches to the test of explaining the realities of Maale society and culture, Donham enriches anthropology and imparts new vigor to the analytical Marxian traditions. History, Power, Ideology embodies a major accomplishment."—From the Foreword

The renowned activist’s lectures on Cold War foreign policy delivered in Nicaragua during the US-backed war against the Sandinista government. One of Noam Chomsky's most accessible books, On Power and Ideology is a product of his 1986 visit to Managua, Nicaragua, for a lecture series at Universidad Centroamericana. Delivered at the height of US involvement in the Nicaraguan civil war, this succinct series of lectures lays out the parameters of Noam Chomsky's foreign policy analysis. The book consists of five lectures on US international and security policy. The first two lectures examine the persistent and largely homogenous features of US foreign policy, and overall framework of order. The third discusses Central America and its foreign policy pattern. The fourth looks at US national security and the arms race. And the fifth examines US domestic policy. These five talks, conveyed directly to the people bearing the brunt of devastating US foreign policy, make historic and exciting reading.

The topic of Language and Ideology has increasingly gained importance in the linguistic sciences. The general aim of critical linguistics is the exploration of the mechanisms of power which establish inequality, through the systematic analysis of political discourse (written or oral). This reader contains papers on a variety of topics, all related to each other through explicit discussions on the notion of ideology from an interdisciplinary approach with illustrative analyses of texts from the media, newspapers, schoolbooks, pamphlets, talkshows, speeches concerning language policy in Nazi-Germany, in Italofascism, and also policies prevalent nowadays. Among the interesting subjects studied are the jargon of the student movement of 1968, speeches of politicians, racist and sexist discourse, and the language of the green movement. Because of the enormous influence of the media nowadays, the explicit analysis of the mechanisms of “manipulation”, “suggestion”, and “persuasion” inherent in language or about language behaviour and strategies of discourse are of social relevance and of interest to all scholars of social sciences, to readers in all educational institutions, to analysts of political discourse, and to critical readers at large.

Since the Roman Empire, leaders have used ideology to organize the masses and instil amongst them a common consciousness, and equally to conquer, assimilate, or repel alternative ideologies. Ideology has been used to help create, safeguard, expand, or tear down political communities, states, empires, and regional or world systems. This book explores the multiple effects that competing ideologies have had on the world system for the past 1,700 years: the author examines the nature and content of Christianity, Islam, Confucianism, Protestantism, secularism, balance-of-power doctrine, nationalism, imperialism, anti-imperialist nationalism, liberalism, communism, fascism, Nazism, ethno-nationalism, and transnational radical Islamism; alongside the effects their originators sought to craft and the consequences they generated. This book argues that for centuries world actors have aspired to propagate through the world arena a structure of meaning that reflected their own system of beliefs, values and ideas: this would effectively promote and protect their material interests, and - believing their system to be superior to all others – they felt morally obliged to spread it. Radical transnational Islamism, Hybel argues, is driven by the same set of goals. This book will be of interest to students and scholars of international politics, international relations theory, history and political philosophy.