An Introduction To Islamic Cosmological Doctrines

This is the only book to deal with classical Islamic cosmology as it was formulated by the Ikhwan al-S'afa al Biruni and Ibn Sina during the tenth and eleventh centuries. These figures influenced all the later centuries of Islamic history and in fact created the cosmological framework within which all later scientific activity in the Islamic world was carried out--the enduring image of the cosmos within which Muslims have lived during the past millennium. Nasr writes from within the Islamic tradition and demonstrates how, based on the teachings of the Quran and the Prophet, the figures treated in this work integrated elements drawn from various ancient schools of philosophy and the sciences. This book is unique in its treatment of classical Islamic cosmology as seen from within the Islamic world-view and provides a key for understanding of traditional Islamic thought. -- Back cover.

The first comprehensive study of the idea of the Mahdi, or divinely guided messianic leader.

The meaning of a science rooted in the sacred, its contrast to modern science and its pertinence to us today.

Examines the role of God in medieval Islamic philosophy and theology in a new and exciting way. Renouncing the traditional chronological method of considering Islamic philosophy, Netton uses modern literary modes of criticism derived from structuralism, post-structuralism and semiotics.

Research into Islamic science and technology is still in is early stages, but there is now sufficient material available for a preliminary study. Volume IV is intended to fill a gap which deserves a major multi-volume work. Part I is a review of the history of science in Islam. It deals with the contribution of Islamic civilization to mathematics, astronomy, and physics, which have long been acknowledged, but also advances made by Muslim scientitsts in the fields of cosmology, geology and mineralogy, zoology, veterinary science and botany.

Interreligious dialogue that strives for both hospitality and honest discussion of difference! Is it possible to have both? Is it possible for religious traditions to engage one another in a spirit of humility, while also working together toward mutual descriptions of God and the world? This is the goal of this book, to find points at which each of the religious traditions are vulnerable and open enough to listen to each other and to help each other toward a shared description of reality. If you share these concerns--concerns for interfaith dialogue as well as for deeply held notions of conviction and truth--then the invitation is open for mutual constructive engagement.