An Introduction To Natural Theology

"What is the God of the philosopher? Can the philosopher, that is to say, can human reason, unenlightened by the revealed word, come to a true and secure understanding of 'He-Who-Is'? Is it possible for mere man, without the impact of a personal experience, intimate and intuitive, to arrive by means of an objective demonstration at an absolute affirmation that the Being we call God exists, or that He is Pure Act, Existence Itself, because without him the world of our experience is unintelligible, a complete contradiction? "And even if we admit, as all Christian philosophers must, that unaided reason is able by its own power to reach an objectively true and secure assent that God exists, is there any evidence, in the recorded history of our world, that man, without the directive knowledge of revelation, ever did secure by a metaphysical effort this absolute truth that the Ipsum Esse exists? Whatever be the answer to this difficult problem--and we do not pretend to know it--it is obvious that Father Holloway, in composing his philosophical approach to God, allowed himself to be guided by the knowledge of faith. Indeed, he must have prayed often for the enlightenment which the supernatural motion of divine grace brings even to the limited and imperfect intellect of a philosopher." --From the Foreword by Henri Renard, S.J.

“What is the God of the philosopher? Can the philosopher, that is to say, can human reason, unenlightened by the revealed word, come to a true and secure understanding of ‘He-Who-Is’? Is it possible for mere man, without the impact of a personal experience, intimate and intuitive, to arrive by means of an objective demonstration at an absolute affirmation that the Being we call God exists, or that He is Pure Act, Existence Itself, because without him the world of our experience is unintelligible, a complete contradiction? “And even if we admit, as all Christian philosophers must, that unaided reason is able by its own power to reach an objectively true and secure assent that God exists, is there any evidence, in the recorded history of our world, that man, without the directive knowledge of revelation, ever did secure by a metaphysical effort this absolute truth that the Ipsum Esse exists? Whatever be the answer to this difficult problem—and we do not pretend to know it—it is obvious that Father Holloway, in composing his philosophical approach to God, allowed himself to be guided by the knowledge of faith. Indeed, he must have prayed often for the enlightenment which the supernatural motion of divine grace brings even to the limited and imperfect intellect of a philosopher.” —From the Foreword by Henri Renard, S.J.

James F. Sennett and Douglas Groothuis have assembled a distinguished array of scholars to examine the Humean legacy with care and make the case for a more robust, if chastened, natural theology after Hume.

An examination of the cognitive foundations of intuitions about the existence and attributes of God. Questions about the existence and attributes of God form the subject matter of natural theology, which seeks to gain knowledge of the divine by relying on reason and experience of the world. Arguments in natural theology rely largely on intuitions and inferences that seem natural to us, occurring spontaneously—at the sight of a beautiful landscape, perhaps, or in wonderment at the complexity of the cosmos—even to a nonphilosopher. In this book, Helen De Cruz and Johan De Smedt examine the cognitive origins of arguments in natural theology. They find that although natural theological arguments can be very sophisticated, they are rooted in everyday intuitions about purpose, causation, agency, and morality. Using evidence and theories from disciplines including the cognitive science of religion, evolutionary ethics, evolutionary aesthetics, and the cognitive science of testimony, they show that these intuitions emerge early in development and are a stable part of human cognition. De Cruz and De Smedt analyze the cognitive underpinnings of five well-known arguments for the existence of God: the argument from design, the cosmological argument, the moral argument, the argument from beauty, and the argument from miracles. Finally, they consider whether the cognitive origins of these natural theological arguments should affect their rationality.

Natural theology is a matter of debate among theologians and Christian philosophers. In this book, top scholars in the fields of theology and Christian philosophy introduce readers to five prevailing views on the topic. Contributors include John C. McDowell, Alister E. McGrath, Paul K. Moser, Fr. Andrew Pinsent, and Charles Taliaferro. The contributors offer constructive approaches from major perspectives--contemporary, Catholic, classical, deflationary, and Barthian--in a multiview format to provide readers with the "state of the question" on natural theology. Each unit consists of an introduction by a proponent of the view under discussion, responses from the other contributors, and a final response by the proponent. James Dew and Ronnie Campbell provide a helpful introduction and conclusion. Offering a model of critical thinking and respectful dialogue, this volume provides a balanced, irenic approach to a topic of ongoing debate. Students of theology, Christian philosophers, and readers interested in the theology and science dialogue will value this work.

The Oxford Handbook of Natural Theology is the first collection to consider the full breadth of natural theology from both historical and contemporary perspectives and to bring together leading scholars to offer accessible high-level accounts of the major themes. The volume embodies and develops the recent revival of interest in natural theology as a topic of serious critical engagement. Frequently misunderstood or polemicized, natural theology is an under-studied yet persistent and pervasive presence throughout the history of thought about ultimate reality - from the classical Greek theology of the philosophers to twenty-first-century debates in science and religion. Of interest to students and scholars from a wide range of disciplines, this authoritative handbook draws on the very best of contemporary scholarship to present a critical overview of the subject area. Thirty-eight new essays trace the transformations of natural theology in different historical and religious contexts, the place of natural theology in different philosophical traditions and diverse scientific disciplines, and the various cultural and aesthetic approaches to natural theology to reveal a rich seam of multi-faceted theological reflection rooted in human nature and the environments within which we find ourselves.

In The World in the Shadow of God, Ephraim Radner argues for a vigorous Christian natural theology and insists that such a theology must, of necessity, be performed poetically. The peculiar character of such a theology is found in its disclosing of the natural limits that indicate indirectly the impinging and more fundamental reality of the divine life. Natural theology represents the encounter between created reality and the "shadow" of God's creative and revelatory grace. However, the encounter is a morally demanding task for the Christian church if it is to be held accountable to the truth on which its life is based. The first portion of the book offers an extended critical essay on the nature of this sort of natural theology, while the second provides a developed set of examples through poems that display the natural world in light of the truths articulated in the Apostles' Creed. Those interested in the intersection of theology, literature, history, and the natural world will be challenged by this attempt to renew a basic element of Christian knowledge and culture.