An Introduction To The Sufi Path

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By the Grace of God, my spiritual guide knew far, far more than what I have heard him say on any given occasion. Unfortunately, I have forgotten far, far more than what I remember of what has been related to me by him. Moreover, I have written far less than what I remember of what he taught me. The result of this funneling process is the present book – An Introduction to the Sufi Path. Everything that is good and correct in this book comes, by the Grace of God, through my shaykh or spiritual teacher who was willing to accept me as a reclamation project. Everything that is incorrect in An Introduction to the Sufi Path comes from my own shortcomings and ignorance. The material contained within An Introduction to the Sufi Path is intended to stimulate reflection concerning a variety of themes that are important to spiritual life in the midst of everyday life. God willing, the content given expression through the different chapters constitutes -- both individually as well as collectively -- a Sufi perspective. However, one does not have to be on the Sufi path or inclined to that path in order to engage the material in this book. Anyone with an interest in spirituality and mysticism will find, God willing, an abundance of themes within the boundaries of this work that are able to form the seeds of contemplative reflection for any faith background.

Ibn al-'Arabi is still known as "the Great Sheik" among the surviving Sufi orders. Born in Muslim Spain, he has become famous in the West as the greatest mystical thinker of Islamic civilization. He was a great philosopher, theologian, and poet. William Chittick takes a major step toward exposing the breadth and depth of Ibn al-'Arabi's vision. The book offers his view of spiritual perfection and explains his theology, ontology, epistemology, hermeneutics, and soteriology. The clear language, unencumbered by methodological jargon, makes it accessible to those familiar with other spiritual traditions, while its scholarly precision will appeal to specialists. Beginning with a survey of Ibn al-'Arabi's major teachings, the book gradually introduces the most important facets of his thought, devoting attention to definitions of his basic terminology. His teachings are illustrated with many translated passages introducing readers to fascinating byways of spiritual life that would not ordinarily be encountered in an account of a thinker's ideas. Ibn al-'Arabi is allowed to describe in detail the visionary world from which his knowledge derives and to express his teachings in his own words. More than 600 passages from his major work, al-Futuhat al-Makkivva, are translated here, practically for the first time. These alone provide twice the text of the Fusus al-hikam. The exhaustive indexes make the work an invaluable reference tool for research in Sufism and Islamic thought in general.

Ibn al-'Arabi is still known as "the Great Sheik" among the surviving Sufi orders. Born in Muslim Spain, he has become famous in the West as the greatest mystical thinker of Islamic civilization. He was a great philosopher, theologian, and poet. William Chittick takes a major step toward exposing the breadth and depth of Ibn al-'Arabi's vision. The book offers his view of spiritual perfection and explains his theology, ontology, epistemology, hermeneutics, and soteriology. The clear language, unencumbered by methodological jargon, makes it accessible to those familiar with other spiritual traditions, while its scholarly precision will appeal to specialists. Beginning with a survey of Ibn al-'Arabi's major teachings, the book gradually introduces the most important facets of his thought, devoting attention to definitions of his basic terminology. His teachings are illustrated with many translated passages introducing readers to fascinating byways of spiritual life that would not ordinarily be encountered in an account of a thinker's ideas. Ibn al-'Arabi is allowed to describe in detail the visionary world from which his knowledge derives and to express his teachings in his own words. More than 600 passages from his major work, al-Futuhat al-Makkivva, are translated here, practically for the first time. These alone provide twice the text of the Fusus al-hikam. The exhaustive indexes make the work an invaluable reference tool for research in Sufism and Islamic thought in general.

This is the most accessible work in English on the greatest mystical poet of Islam, providing a survey of the basic Sufi and Islamic doctrines concerning God and the world, the role of man in the cosmos, the need for religion, man's ultimate becoming, the states and stations of the mystical ascent to God, and the means whereby literature employs symbols to express "unseen" realities. William Chittick translates into English for the first time certain aspects of Rumi's work. He selects and rearranges Rumi's poetry and prose in order to leave aside unnecessary complications characteristic of other English translations and to present Rumi's ideas in an orderly fashion, yet in his own words. Thorough, nontechnical introductions to each chapter, and selections that gradually present a greater variety of terms and images, make this work easily accessible to those interested in the spirituality of any tradition.

Titus Burckhardt's masterpiece, Introduction to Sufi Doctrine, explores the essence of Islamic mysticism, or Sufism, presenting its central doctrines and methods to a Western audience in a highly intelligible form.

The material in The Nature of the Sufi Path consists of 70 commentaries on a book entitled Sufism: A Short Introduction by Professor William C. Chittick. Many, if not most, of the paragraphs that comprise the 163 pages (preface plus text) of Professor Chittick’s book contain problems, errors, misleading statements, and/or incorrect understandings concerning Islam, in general, and the Sufi path, in particular. This is both surprising and disturbing since the author is someone who, apparently, enjoys a considerable reputation in North America -- and, perhaps, elsewhere in the world -- as an expert on, and scholar of, the Sufi mystical tradition. I do not claim that what I say in this book is a definitive, exhaustive, ‘incapable-of-being-improved-upon’ treatment of the Sufi path. Rather, my hope is that the present book might move a person closer to the truth concerning the nature of that path than Professor Chittick’s aforementioned introduction to Sufism does and, as such, would represent an improvement over his work.

Part meditation book, part oracle, and part collection of Sufi lore, poetry, and stories, The Sufi Book of Life offers a fresh interpretation of the fundamental spiritual practice found in all ancient and modern Sufi schools—the meditations on the 99 Qualities of Unity. Unlike most books on Sufism, which are primarily collections of translated Sufi texts, this accessible guide is a handbook that explains how to apply Sufi principles to modern life. With inspirational commentary that connects each quality with contemporary concerns such as love, work, and success, as well as timeless wisdom from Sufi masters, both ancient and modern, such as Rumi, Hafiz, Shabistari, Rabia, Inayat Khan, Indries Shah, Irina Tweedie, Bawa Muhaiyadden, and more, The Sufi Book of Life is a dervish guide to life and love for the twenty-first century. On the web: http://sufibookoflife.com