An Outline Of An Anglican Life

Introductory textbook and survey course on the general faith and practice of the Anglican Church, in ten lessons and with five appendices, including discussions of participation in an Anglican service, the "Via Media", the "Textus Receptus", canon law, and a final examination for confirmation.

Catechesis is an ancient practice of Christian disciple making that uses a simple question-and-answer format to instruct new believers and church members in the core beliefs of Christianity. To Be a Christian, by J. I. Packer and a team of other Anglican leaders, was written to renew this oft-forgotten tradition for today’s Christians. With over 360 questions and answers, plus Scripture references to support each teaching, this catechism covers the full range of Christian doctrine and life, drawing from the Apostles’ Creed, the Lord’s Prayer, the Ten Commandments, and other important doctrinal summaries. Clear, concise, and conversational, this resource was written for all believers who seek to be grounded more deeply in the truth of God’s Word.

• A timely addition to the conversation regarding liturgical revision Rick Fabian, well known as one of the founding priests of St. Gregory of Nyssa in San Francisco, writes his “treatise in ten parts” on the significant signs of communal life: the welcoming table, authority (human and biblical), baptism, reconciliation, beauty, the spirit, mystery, marriage, children, and the liturgical/ lectionary cycle. This “revisionist approach to sacramental theology” offers a glimpse into the depth of thought behind the praxis that has shaped one of the Episcopal Church’s most widely known parishes.

"The Oxford history of Anglicanism" is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism.

The Oxford History of Anglicanism provides a global study of Anglicanism from the sixteenth century to the twenty-first. The five volumes in the series look at how Anglican identity was constructed and contested since the English Reformation of the sixteenth century, and examine its historical influence during the past six centuries. They consider not only the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies since the nineteenth century. Written by international experts in their various historical fields, each volumes analyses the varieties of Anglicanism that have emerged. The series also highlights the formal, political, institutional, and ecclesiastical forces that have shaped a global Anglicanism; and the interaction of Anglicanism with informal and external influences which have both moulded Anglicanism and been fashioned by it. Volume five of The Oxford History of Anglicanism considers the global experience of the Church of England in mission and in the transitions of its mission Churches towards autonomy in the twentieth century. The Church developed institutionally, yet more than the institutional history of the Church of England and its spheres of influence is probed. The contributors focus on what it has meant to be Anglican in diverse contexts. What spread from England was not simply a religious institution but the religious tradition it intended to implant. The volume addresses questions of the conduct of mission, its intended and unintended consequences. It offers important insights on what decolonization meant for Anglicans as the mission Church in various global locations became self-reliant. This study breaks new ground in describing the emergence of an Anglicanism shaped more contextually than externally. It illustrates how Anglicanism became enculturated across a broad swath of cultural contexts. The influence of context, and the challenge of adaption to it, framed Anglicanism's twentieth-century experience.

The Bible in the Life of the Church project was commissioned by the Anglican Consultative Council at its meeting in Jamaica in May 2009. Its aim is to explore how Anglicans use the Bible and to distil from and develop these explorations the principles of Anglican hermeneutics.

This volume contains the official dialogue results and common statements issued between 1998 and 2005 by an astonishingly wide range of Christian churches and communions. Reflected here are the solid advances made by well-established dialogue partners, as well as explorations in dialogue by churches new to the dialogue process at world level. Also included is the ecclesiology text adopted by WCC member churches at their assembly in Porto Alegre, Brazil.