An Unreasonable Woman

When Diane Wilson, fourth-generation shrimp-boat captain and mother of five, learns that she lives in the most polluted county in the United States, she decides to fight back. She launches a campaign against a multibillion-dollar corporation that has been covering up spills, silencing workers, flouting the EPA, and dumping lethal ethylene dichloride and vinyl chloride into the bays along her beloved Texas Gulf Coast. In an epic tale of bravery, Wilson takes her fight to the courts, to the gates of the chemical plant, and to the halls of power in Austin. Along the way she meets with scorn, bribery, character assassination, and death threats. Finally Wilson realizes that she must break the law to win justice: She resorts to nonviolent disobedience, direct action, and hunger strikes. Wilson's vivid South Texas dialogue resides somewhere between Alice Walker and William Faulkner, and her dazzling prose brings to mind the magic realism of Gabriel Garcia Marquez, replete with dreams and prophecies.

The author describes her fight against Formosa Plastics, a multi-billion-dollar corporation that was illegally dumping harmful pollutants into the bays and community surrounding Seadrift, Texas.

In 1956, Shirley Deane, a young professional musician, turned her back on a recording contract and TV appearances to work her way around the world. She traveled to 67 countries, became the first woman to drive a Land Rover from England to Kathmandu, was kidnapped and questioned by Turkish police, offered a job by the CIA, was cured of asthma by an indigenous doctor in Kashmir, managed a clinic in a Tibetan refugee camp in Nepal, and stood against death threats to write and publish the first ever Who's Who of Black South Africans. And that's only part of her amazing story. Without the 24 pages of photographs, newspaper clippings, and other memorabilia, you might forget you are reading a memoir.

Diane Wilson is an activist, shrimper, and all around hell-raiser whose first book, An Unreasonable Woman, told of her battle to save her bay in Seadrift, Texas. Back then, she was an accidental activist who worked with whistleblowers, organized protests, and eventually sunk her own boat to stop the plastic-manufacturing giant Formosa from releasing dangerous chemicals into water she shrimped in, grew up on, and loved. But, it turns out, the fight against Formosa was just the beginning. In Diary of an Eco-Outlaw, Diane writes about what happened as she began to fight injustice not just in Seadrift, but around the world-taking on Union Carbide for its failure to compensate those injured in the Bhopal disaster, cofounding the women's antiwar group Code Pink to protest the wars in Iraq and Afghanistan, attempting a citizens arrest of Dick Cheney, famously covering herself with fake oil and demanding the arrest of then BP CEO Tony Hayward as he testified before Congress, and otherwise becoming a world-class activist against corporate injustice, war, and environmental crimes. As George Bernard Shaw once said, "all progress depends on unreasonable women." And in the Diary of an Eco-Outlaw, the eminently unreasonable Wilson delivers a no-holds-barred account of how she-a fourth-generation shrimper, former boat captain, and mother of five-took a turn at midlife, unable to stand by quietly as she witnessed abuses of people and the environment. Since then, she has launched legislative campaigns, demonstrations, and hunger strikes-and generally gotten herself in all manner of trouble. All worth it, says Wilson. Jailed more than 50 times for civil disobedience, Wilson has stood up for environmental justice, and peace, around the world-a fact that has earned her many kudos from environmentalists and peace activists alike, and that has forced progress where progress was hard to come by.

Here, archaeologically documented,is the story of the religion of the Goddess. Under her, women’s roles were far more prominent than in patriarchal Judeo-Christian cultures. Stone describes this ancient system and, with its disintegration, the decline in women’s status.

Describes a female shrimper's attempt to stop a large chemical company from polluting a bay in East Texas.

Until very recently, no society had seen marriage as anything other than a conjugal partnership: a male–female union. What Is Marriage? identifies and defends the reasons for this historic consensus and shows why redefining civil marriage as something other than the conjugal union of husband and wife is a mistake. Originally published in the Harvard Journal of Law and Public Policy, this book’s core argument quickly became the year’s most widely read essay on the most prominent scholarly network in the social sciences. Since then, it has been cited and debated by scholars and activists throughout the world as the most formidable defense of the tradition ever written. Now revamped, expanded, and vastly enhanced, What Is Marriage? stands poised to meet its moment as few books of this generation have. Sherif Girgis, Ryan T. Anderson, and Robert P. George offer a devastating critique of the idea that equality requires redefining marriage. They show why both sides must first answer the question of what marriage really is. They defend the principle that marriage, as a comprehensive union of mind and body ordered to family life, unites a man and a woman as husband and wife, and they document the social value of applying this principle in law. Most compellingly, they show that those who embrace same-sex civil marriage leave no firm ground—none—for not recognizing every relationship describable in polite English, including polyamorous sexual unions, and that enshrining their view would further erode the norms of marriage, and hence the common good. Finally, What Is Marriage? decisively answers common objections: that the historic view is rooted in bigotry, like laws forbidding interracial marriage; that it is callous to people’s needs; that it can’t show the harm of recognizing same-sex couplings or the point of recognizing infertile ones; and that it treats a mere “social construct” as if it were natural or an unreasoned religious view as if it were rational.

Discusses "loving too much" as a pattern of thoughts, feelings, and behaviors which certain women develop as a reponse to various problems in their family backgrounds.