Analysis Of The Abhisamay La K Ra

Explore a complete history of one of Tibet’s four main Buddhist schools, from its origins to the present day. Since its 1976 publication in Tibetan, Dhongthog Rinpoche’s history of the Sakya school of Tibetan Buddhism has been a key reference for specialists in Tibetan studies. Now English readers can consult it as well through Sam van Schaik’s authoritative, fully annotated and accessible translation. The book begins by examining the development of Buddhism in India and Tibet, setting the scene for the Khon family’s establishment of the Sakya school in the eleventh century. Rinpoche subsequently provides accounts of the transmission of the Lamdre (the heart of Sakya contemplative practice and other major streams of esoteric instruction) and the Ngor and Tshar branches of the Sakya tradition. Highlights also include surveys of great Sakya and nonsectarian masters such as Rongtongpa, Gorampa, Jamyang Khyentse Wangpo, and Khyentse Chokyi Lodro. This traditional history, compiled both from earlier histories and from the author's direct connection to masters of the tradition, is an enormously valuable resource for the study of Tibetan Buddhism.

The Abhisamayalamkara summarizes all the topics in the vast body of the Prajnaparamita Sutras. Resembling a zip-file, it comes to life only through its Indian and Tibetan commentaries. Together, these texts not only discuss the "hidden meaning" of the Prajnaparamita Sutras—the paths and bhumis of sravakas, pratyekabuddhas, and bodhisattvas—but also serve as contemplative manuals for the explicit topic of these sutras—emptiness—and how it is to be understood on the progressive levels of realization of bodhisattvas. Thus these texts describe what happens in the mind of a bodhisattva who meditates on emptiness, making it a living experience from the beginner's stage up through buddhahood. Gone Beyond contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries in the Kagyu School. This study (in two volumes) includes translations of Maitreya's famous text and its commentary by the Fifth Shamarpa Goncho Yenla (the first translation ever of a complete commentary on the Abhisamayalamkara into English), which are supplemented by extensive excerpts from the commentaries by the Third, Seventh, and Eighth Karmapas and others. Thus it closes a long-standing gap in the modern scholarship on the Prajnaparamita Sutras and the literature on paths and bhumis in mahayana Buddhism. The first volume presents an English translation of the first three chapters of the Abhisamayalamkara and its commentary by the Fifth Shamarpa. The second volume presents an English translation of the final five chapters and its commentary by the Fifth Shamarpa.

These works, transmitted from Arya Maitreya - the fifth and future Buddha of this fortunate age - to Arya Asanga some time in the third century, comprise one of the major foundations of Mahayana Buddhism, the unbroken transmission and practice of which continues today. The focus of this text is the Prajnaparamita teachings. There are two main ways of approaching the meaning of the Prajnaparamita, the direct and indirect approach, with both approaches revealing the meaning of emptiness. Many students these days are familiar with the direct approach to understanding emptiness as shown in texts such as those by Nagarjuna. However, the indirect approach is perhaps less familiar and is what Maitreya is focussing on in this text. The indirect approach to emptiness reveals the hidden meaning of the Prajnaparamita sutras by examining the five paths and spiritual levels. Through this approach one understands how emptiness is realized, how this wisdom is developed and what is removed by this wisdom. Maitreya received the full transmission and meaning of these teachings directly from the Buddha and is therefore able to convey the meaning clearly and directly for us. This was his main motivation for composing this particular work and also that by understanding the Prajnaparamita teachings beings would be able to accomplish Buddhahood.

Reason's Traces addresses some of the key questions in the study of Indian and Buddhist thought: the analysis of personal identity and of ultimate reality, the interpretation of Tantric texts and traditions, and Tibetan approaches to the interpretation of Indian sources. Drawing on a wide range of scholarship, Reason's Traces reflects current work in philosophical analysis and hermeneutics, inviting readers to explore in a Buddhist context the relationship between philosophy and traditions of spiritual exercise.

The Great Treatise on the Stages of the Path to Enlightenment (Tib. Lam rim chen mo) is one of the brightest jewels in the world’s treasury of sacred literature. The author, Tsong-kha-pa, completed it in 1402, and it soon became one of the most renowned works of spiritual practice and philosophy in the world of Tibetan Buddhism. Because it condenses all the exoteric sūtra scriptures into a meditation manual that is easy to understand, scholars and practitioners rely on its authoritative presentation as a gateway that leads to a full understanding of the Buddha’s teachings. Tsong-kha-pa took great pains to base his insights on classical Indian Buddhist literature, illustrating his points with classical citations as well as with sayings of the masters of the earlier Kadampa tradition. In this way the text demonstrates clearly how Tibetan Buddhism carefully preserved and developed the Indian Buddhist traditions. This first of three volumes covers all the practices that are prerequisite for developing the spirit of enlightenment (bodhicitta).

This book explores a wide range of mindfulness and meditative practices and traditions across Buddhism. It deepens contemporary understanding of mindfulness by examining its relationship with key Buddhist teachings, such as the Four Noble Truths and the Noble Eight-Fold Path. In addition, the volume explores how traditional mindfulness can be more meaningfully incorporated into current psychological research and clinical practice with individuals and groups (e.g., through the Buddhist Psychological Model). Key topics featured in this volume include: Ethics and mindfulness in Pāli Buddhism and their implications for secular mindfulness-based applications. Mindfulness of emptiness and the emptiness of mindfulness. Buddhist teachings that support the psychological principles in a mindfulness program. A practical contextualization and explanatory framework for mindfulness-based interventions. Mindfulness in an authentic, transformative, everyday Zen practice. Pristine mindfulness. Buddhist Foundations of Mindfulness is an indispensable resource for clinical psychologists, and affiliated medical and mental health professionals, including specialists in complementary and alternative medicine as well as social work as well as teachers of Buddhism and meditation.