Anarchisms Postanarchisms And Ethics

What are the core features of an anarchist ethics? Why do some anarchisms identify themselves as anti-moral or amoral? And what are the practical outcomes of ethical analysis for anarchist and post-anarchist practice? This book shows how we can identify and evaluate different forms of anarchism through their ethical principles, and we can identify these ethics in the evolving anarchist organizations, tactics and forms of critique. The book outlines the various key anarchist positions, explaining how the identification of their ethical positions provides a substantive basis to classify rival traditions of thought. It describes the different ideological structures of anarchism in terms of their conceptual organization integrated into their main material practices, highlighting that there is no singular anarchism. It goes on to assess distinctive approaches for identifying and categorizing anarchism, and argues that it is best viewed not as a movement that prioritizes rights and liberal accounts of autonomy, or that prescribes specific revolutionary goals, but as a way to challenge hierarchies of power in the generation of social goods. Finally, the book uses case studies from contemporary issues in educational practice and pertinent political conflicts to demonstrate the practical applicability of a virtue approaches to anarchism.

This collection explores the nature and role of ethics within anarchist thought and practice, examining normative, meta-ethical and applied ethical issues through some of the theoretical insights of anarchism. It comprises contributions from international scholars working within the fields of philosophy and political theory.

Anarchism & Sexuality: Ethics, Relationships and Power brings the rich traditions of anarchist thought and practice to contemporary questions about the politics of sexuality.

What is the purpose and justification of government? Upon what grounds is a regime considered legitimate? These perennial questions take on added significance at a time when legislative paternalism produces regulations which conflict with individual freedom of choice; special interest groups demand not only to be heard but to have their ideals given the force of law; and when there exists a clear and present danger that the actions of government may threaten the very persons it was designed to protect. Richard Taylor argues that we must find "the role of government which is least incompatible with freedom and at the same time adequate to the basic needs of protection." Of course, many questions arise when pursuing this goal. What principle(s) should guide us in our quest? Recognizing that government is a coercive force, what restrictions could be placed upon the power of the state without rendering it impotent? Can individual freedom of expression be conciled with the actions of social groups which seek to impose their will on others? Should government's power be used to protect individuals from the consequences of their own freely chosen actions, especially when these consequences impact only upon the individuals themselves? What is the appropriate scope and range of the government's protective powers; to what lengths may a political regime go to protect its citizenry? Professor Taylor confronts these complex questions with clarity, candor and conviction. His analytic mind slices through tangled issues to expose the core of each problem. He argues forcefully for the position that effective government is minimal government. The primary function of political regimes should be to protect citizens from one another and from outside enemies. Beyond this basic role each additional exercise of the state's coercive power must be carefully scrutinized.

This vibrant and significantly revised new edition is a comprehensive and accessible text for studying political theory in a changing world. Bringing together classic and contemporary political concepts and ideologies into one book, it introduces the major approaches to political issues that have shaped our world, and the ideas that form the currency of political debate. Consistently, it relates political ideas to political realities through effective use of examples and case studies making theory lively, contentious, and relevant. With significant revisions which reflect the latest questions facing political theory in an increasingly international context, key features and updates include: Two brand new chapters on Migration and Freedom of Speech and a significant new section on the radical right; Thought-provoking case studies to bring the theory to life including social media and internet regulation, Brexit and the EU, anti-vaxxer campaigns, surrogacy tourism, and autonomous anarchist zones; A revamped website, including podcasts, to aid study of, and reading around, the subject. Introduction to Political Theory, Fourth Edition is the perfect accompaniment to undergraduate study in political theory, political philosophy, concepts and ideologies, and more broadly to the social sciences and philosophy.

This book explores how Latin America indicated an autonomous form of postcolonialism that was marked by the production of multiple conceptualisations of time. The analysis particularly focuses on iconic urban transformations in capital cities such as Buenos Aires, Mexico City, and Brasilia, diachronically, and investigates each case’s specific representations of past, present, and future. By exploring these three episodes, the book shows how Latin America’s postcolonialism involved specific spatial dynamics that were inherently working over global socio-political geographies resulting from the legacy of a “long” colonial imagination. The text is divided into two parts. The first part discusses some theoretical questions concerning the very conceptualization of Latin American space and the importance of exploring a genealogy of its urban geographies. The second part analyses the themes proposed through the discussion of the “materiality” of specific historical examples. The section delves into urban transformations in the aforementioned capital cities and focuses on how iconic material forms are able to encapsulate the main socio-political features defining each country’s post-colonial project. The book aims to depict a historical geography capable of describing how controversial relations between power and knowledge had materialised in the shapes of the urban environment and had iconically contributed to the multifaceted production of the global area known as Latin America. Without any pretension to offer an all-embracing perspective, the book discusses the Latin America experience within the broader question concerning the genealogy of global socio-political geographies.

Brings together a close reading of Marx texts with contemporary debates on the production of subjectivity and offers a critical and postcolonial perspective on the subjectivity of labour, and contemporary capitalism.

Through the concepts of the ‘coloniality of asylum’ and ‘solidarity as method’, this book links the question of the state to the one of civil society; in so doing, it questions the idea of ‘autonomous politics’, showing how both refugee mobility and solidarity are intimately marked by the coloniality of asylum, in its multiple ramifications of objectification, racialisation and victimisation. Taking an interdisciplinary approach, The Coloniality of Asylum bridges border studies with decolonial theory and the anthropology of the state, and accounts for the mutual production of ‘refugees’ and ‘Europe’. It shows how Europe politically, legally and socially produces refugees while, in turn, through their border struggles and autonomous movements, refugees produce the space of Europe. Drawing on ethnographic fieldwork conducted in Hamburg in the wake of the 2015 ‘long summer of migration’, the book offers a polyphonic account, moving between the standpoints of different subjects and wrestling with questions of protection, freedom, autonomy, solidarity and subjectivity.