Ancestral Links

One man's "poignant and revealing" quest to uncover the roots of his family's obsession with golf-in Ireland, Scotland, and the American heartland. In Ancestral Links, senior Sports Illustrated writer John Garrity takes readers on a fascinating golfing odyssey. First he returns to the majestic seaside Carne Golf Links in a remote corner of Ireland, from which his great-grandfather left for America. Next he visits Musselburgh, Scotland, where his maternal ancestors played golf before the first thirteen rules of the game were written there in 1774. And in Wisconsin's St. Croix River Valley, Garrity revisits the New Richmond Golf Club, where his father learned the ancient game. At every stop on his journey, Garrity reflects on the life and career of his beloved late older brother, Tom, a former tour player. Part memoir, part travelogue, and all golf, Garrity's story of how the sport altered three small-town landscapes and forever changed one family is a captivating and unforgettable tour of the links.

Yolngu art as a communication system encoding meaning as form; relation of art to the systems of clan organisation and restricted (secret) knowledge; contact history and social contexts of art production; iconography of clan paintings; response to the art market; social organisation rights to land and law; marriage and kinship; rights to paintings; knowledge system - structure, inclusiveness, power, secrecy; role of paintings in ceremonies - burial rituals; range of meanings associated with paintings - examples used in ceremonies associated with the Wawilak Sisters and ancestral shark images; graphic components of painting - figurative and geometric, clan designs; chronological change - the Donald Thomson Collection, past and contemporary categories of painting, commercial art; iconographic analysis of Manggalili clan paintings; relation of events in painting to Yolngu cosmology - creative powers , life and death, male and female dualities.

In The Ancestor Syndrome Anne Ancelin Schutzenberger explains and provides clinical examples of her unique psychogenealogical approach to psychotherapy. She shows how, as mere links in a chain of generations, we may have no choice in having the events and traumas experienced by our ancestors visited upon us in our own lifetime. The book includes fascinating case studies and examples of 'genosociograms' (family trees) to illustrate how her clients have conquered seemingly irrational fears, psychological and even physical difficulties by discovering and understanding the parallels between their own life and the lives of their forebears. The theory of 'invisible loyalty' owed to previous generations, which may make us unwittingly re-enact their life events, is discussed in the light of ongoing research into transgenerational therapy. Anne Ancelin Schutzenberger draws on over 20 years of experience as a therapist and analyst and is a well-respected authority, particularly in the field of Group Therapy and Psychodrama. First published as Aie, mes Aieux this fascinating insight into a unique style of clinical work has already sold over 32,000 copies in France and will appeal to anyone working in the psychotherapy profession.

Open yourself to help and guidance from the other side with easy exercises in two minutes (or less!) to meet and communicate with your ancestral guides. Discover how easy it is to ignite your intuition and connect with the other side! Answers from the Ancestral Realms will reveal the command words, visual images, and symbols that make ancestral communication fast and effortless. You'll realize that your ancestors are here with you, and you’ll open to their help and guidance every day. Meet ancestors far beyond your family and the "landcestors" from the cultures and geographical regions of your earliest roots. The word ancestor means "those who have gone before," so you can connect with spirits from the groups, organizations, activities, and projects in which you are engaged, such as authors, musicians, Freemasons, nurses, and so many more. You'll learn how to perceive their presence and receive their messages so clearly that their assistance will be available to you anytime, anywhere, and in every endeavor of your life—your work, relationships, ancestral healing, creative projects, and even psychic development. So, get ready to meet all your different ancestors. . . . They're already right next to you, and they're waiting for your call!

This book examines return mobilities to and from ancestral homelands of the second generation and beyond. It presents cutting-edge empirical research framed within the mobilities, transnational and return migration/diaspora paradigms on a trans/local and global scale. The book is unique in presenting not only a variety of return movements, including short-term visits and longer-term return migrations, but also circulatory movements within transnational social fields while engaging with notions of ‘home’, belonging, identity and generation. The individual contributions range widely over different ethnic, national, regional and global settings, including Europe, North America, the Caribbean, the Gulf and Africa. The result is a remapping of the conceptualisation of ‘diaspora’ and of the role of successive generations in the diasporic experience, as well as a nuancing of the concepts of return migration and transnationalism by their extension to the second and subsequent generations of ‘immigrants’. This book was originally published as a special issue of Mobilities.

This is the first systematic analysis of the different ways in which Roman imperial lineage was represented in the various 'media' through which images of emperors could be transmitted. Rather than focusing on individual rulers of the Roman Empire, it evaluates evidence over an extended period of time and differentiates between various types of sources, such as inscriptions, sculpture, architecture, literary text, and particularly central coinage, which forms the most convenient source material for a modern reconstruction of Roman representations of power over a prolonged period of time.

Originally published in 2000, this second edition was first published in 2010. This is a discussion of the relationship between one group of Singapore Chinese and their ancestral village in Fujian in China. It explores the various reasons why the Singapore Chinese continue to want to maintain ties with their ancestral village and how they go about reproducing Chinese culture (in the form of ancestor worship and religion) in the village milieu in China. It further explores the reasons why the Singapore Chinese feel morally obliged to assist their ancestral village in village reconstruction (providing financial contributions to infrastructure development such as the buildings of roads, bridges, schools, hospitals) and to help with small scale industrial and retail activities. Related to this is how the village cadres and teenagers, through various strategies, managed to encourage the Singapore Chinese to revisit their ancestral village and help with village reconstruction, thereby creating a moral economy. The main argument here concerns the desire of the Singapore Chinese to maintain a cultural identity and lineage continuity with their ancestral home. Ethnographically, this anthropological study examines two groups of Chinese separated by historical and geographical space, and their coming together to re-establish their cultural identity through various cultural and economic activities. At the theoretical level, it seeks to add a new dimension to the study of Chinese transnationalism and diaspora studies.

This is a wonderful and insightful collection of stories and reflections of mothers on the connection with their own mother after becoming a mother themselves. The chapters are primarily autobiographical and are told through a range of lens, be it a graphic chapter or the more literary. An author outlines Anishinaabeg ceremonial practices that honour and represent maternal connections, and others demonstrate how art and craft can both assist in working through and carry forward maternal stories. Two further pieces use a combination of literary critique, feminist theory and post-Freudian psychoanalysis to interpret varied texts and another highlights findings from a series of interviews with women reflecting on the attributes and practices they will carry forward or discard from their experience of being mothered.