Ancient Israelite And Early Jewish Literature

Ancient Israelite and Early Jewish Literature offers more than simply an introduction to the Hebrew Bible. Increased interest in Early Judaism as successor to the religion of Ancient Israel and background to the New Testament demands an introduction that guides the reader through the maze of Jewish literature dating from the Hellenistic and Early Roman periods in addition to the Hebrew Bible.

This study of the use of the names 'Jew', 'Hebrew' and 'Israel' in ancient Jewish and early Christian literature - especially the Bible, Philo, Josephus, Dead Sea Scrolls, New Testament and Mishnah - defines the nature of Israel and Judaism in Antiquity. This publication has also been published in hardback, please click here for details.

Winner of the Centennial Book Award from the Tuttleman Family Foundation of Gratz College In From Epic to Canon, Frank Moore Cross discusses specific issues that illuminate central questions about the Hebrew Bible and those who created and preserved it. He challenges the persistent attempt to read Protestant theological polemic against law into ancient Israel. Cross uncovers the continuities between the institutions of kinship and of covenant, which he describes as "extended kinship." He examines the social structures of ancient Israel and reveals that beneath its later social and cultural accretions, the concept of covenant—as opposed to codified law—was a vital part of Israel's earliest institutions. He then draws parallels between the expression of kinship and covenant among the Israelites and that practiced by other ancient societies, as well as in primitive societies.

This volume examines Jewish literature produced from c. 700 B.C.E. to c. 200 C.E. from a socio-theological perspective. In this context, it offers a scholarly attempt to understand how the ancient Jewish psyche dealt with times of extreme turmoil and how Jewish theology altered to meet the challenges experienced. The volume explores various early Jewish literature, including both the canonical and apocryphal scripture. Here, reference is often made to a divine epiphany (a moment of unexpected and prodigious revelation or insight) as a response to abuse, suffering and passion. Many of the chapters deal with these issues in relation to the Antiochan crisis of 169 to 164 B.C.E. in Judea, one of the more notable periods of oppression. This watershed event appears to have served as a catalyst for the new apocalyptic texts which were produced up until c. 200 C.E, and which reflect a new theological dynamic in Judaism – one that informed subsequent Christianity and Rabbinic Judaism. Passion, Persecution and Epiphany in Early Jewish Literature will be of interest to anyone working on the Bible (both Masoretic and LXX) and early Jewish literature, as well as students of Jewish history and the Levant in the classical period.

Series: Compendia Rerum Iudaicarum ad Novum Testamentum Section 1 - The Jewish people in the first century Historial geography, political history, social, cultural and religious life and institutions Edited by S. Safrai and M. Stern in cooperation with D. Flusser and W.C. van Unnik Section 2 - The Literature of the Jewish People in the Period of the Second Temple and the Talmud Section 3 - Jewish Traditions in Early Christian Literature

First published in hardback in August 1985, Professor Fishbane's book offers the first comprehensive analysis of the phenomenon of textual analysis in ancient Israel. It explores the rich tradition of exegesis prior to the development of biblical interpretation in early classical Judaism and the earliest Christian communities, and examines four main categories of exegesis: scribal, legal, aggadic, and mantological. In studying this subject, it emerges that the Hebrew Bible is not only the foundation document for the exegetical culture of Judaism and Christianity, but an exegetical work in its own right. Professor Fishbane, who has added new material in appendices to this paperback edition, has been awarded three major prizes for this work: the National Jewish Book Award 1986, the Biblical Archaeological Society 1986 Publication Award, and the Kenneth B. Smilen Literary Award.

This volume is written in the context of trauma hermeneutics of ancient Jewish communities and their tenacity in the face of adversity (i.e. as recorded in the MT, LXX, Pseudepigrapha, the Deuterocanonical books and even Cognate literature. In this regard, its thirteen chapters, are concerned with the most recent outputs of trauma studies. They are written by a selection of leading scholars, associated to some degree with the Hungaro-South African Study Group. Here, trauma is employed as a useful hermeneutical lens, not only for interpreting biblical texts and the contexts in which they were originally produced and functioned but also for providing a useful frame of reference. As a consequence, these various research outputs, each in their own way, confirm that an historical and theological appreciation of these early accounts and interpretations of collective trauma and its implications, (perceived or otherwise), is critical for understanding the essential substance of Jewish cultural identity. As such, these essays are ideal for scholars in the fields of Biblical Studies—particularly those interested in the Pseudepigrapha, the Deuterocanonical books and Cognate literature.

The post-exilic of Persian period showed a transition in the religion in ancient Israel from Yahwism(s) to Judaism(s). The events of exile and return made it impossible to completely fall back on the traditional religious identity. The essays in this volume try to reconstruct the path taken in that transition. The characters of Ezra and Nehemiah are generally seen as playing a formative role in this process. By reading texts from the biblical books supposedly written by Ezra and Nehemiah in a religio-historical context, new light falls on the process of change.