And Should We Die The Cane Creek Mormon Massacre

From the early beginning of Christianity, the command to take the gospel of Jesus Christ to all parts of the world rang loud and clear in the hearts of His followers. In many parts of the world, those proclaming the gospels' good news came under the shadows of ignorance, misunderstandings and misconceptions. Many instances erupted in violence against those carrying the light of truth. This has been the plight of missionaries of the Church of Jesus Christ of Latter-Day Saints, (Mormon) from it's organization in the upper State of New York in 1830. Perhaps the most brutal treatment received by Mormon Missionaries occurred in the American South. Still suffering the indignities of political reconstruction following the Civil War, many seemed unwilling to tolerate any preventable outside influence. On August 10,1884, in Lewis County, Tennessee, such an incident occurred, as a mob posing as the Ku Klux Klan, interrupted a Church meeting and what ensued was perhaps the South's darkest hour. Donald R. Curtis covers this tragedy in its entirety, what lead up to it, the actual tragedy itself, and how it effected the years that followed, and the lives of those left behind.

In the hollows of Lewis County, Tennessee, Mormon missionaries baptized nearly fifty members of a large extended family. But their initial success was marred by false accusations of salacious behavior. A few influential citizens were disturbed by the rumors and by the missionaries' apparent popularity. On August 10th 1884, tensions erupted into violence and bloodshed. Two of the Utah missionaries, two young Tennessean converts, and one vigilante were shot dead. At least one other member of the congregation was wounded and never fully recovered. Much has been written about the two missionaries killed, but the real story is much deeper. Step into the lives of these proud Tennesseans, the earnest converts, the fearsome gunmen, and those stuck in between. See how their families intertwined in the years before and after the shooting. Its a snapshot of post-bellum rural Tennessee you won't soon forget.

The Tennessee Mormon Massacre, or the Cane Creek Massacre, occurred on August 10, 1884, in Lewis County, Tennessee. A masked mob attacked the James Conder farm during a Sunday worship service and murdered four members of the Church of Jesus Christ of Latter-day Saints, including two missionaries. The leader of the mob died in the violence as well. Several historians have explored the events of the massacre and have connected it to the national anti-polygamy movement of the 1880s. However, no one has approached it from the local level. This thesis introduces the Lewis County Circuit Court records to the literature and reexamines the sources that other scholars of the massacre have used. It reveals several points of local tension that were present before the Mormons arrived and demonstrates community relationships that have previously been left unexplored.

"It incarnates every unclean beast of lust, guile, falsehood, murder, despotism and spiritual wickedness." So wrote a prominent Southern Baptist official in 1899 of Mormonism. Rather than the "quintessential American religion," as it has been dubbed by contemporary scholars, in the late nineteenth century Mormonism was America's most vilified homegrown faith. A vast national campaign featuring politicians, church leaders, social reformers, the press, women's organizations, businessmen, and ordinary citizens sought to end the distinctive Latter-day Saint practice of plural marriage, and to extinguish the entire religion if need be. Placing the movement against polygamy in the context of American and southern history, Mason demonstrates that anti-Mormonism was one of the earliest vehicles for reconciliation between North and South after the Civil War and Reconstruction. Southerners joined with northern reformers and Republicans to endorse the use of newly expanded federal power to vanquish the perceived threat to Christian marriage and the American republic. Anti-Mormonism was a significant intellectual, legal, religious, and cultural phenomenon, but in the South it was also violent. While southerners were concerned about distinctive Mormon beliefs and political practices, they were most alarmed at the "invasion" of Mormon missionaries in their communities and the prospect of their wives and daughters falling prey to polygamy. Moving to defend their homes and their honor against this threat, southerners turned to legislation, to religion, and, most dramatically, to vigilante violence. The Mormon Menace provides new insights into some of the most important discussions of the late nineteenth century and of our own age, including debates over the nature and limits of religious freedom; the contest between the will of the people and the rule of law; and the role of citizens, churches, and the state in regulating and defining marriage.

"Published by Oxford University Press in 2008, Massacre at Mountain Meadows relied on new and exhaustive research to tell the story of one of the grimmest episodes in Latter-day Saint history. On September 11, 1857, southern Utah settlers slaughtered more than 100 emigrants of a California-bound wagon train. In this much-anticipated sequel, Richard E. Turley Jr. and Barbara Jones Brown follow up that volume with an examination of the aftermath of the atrocity. In greater detail than ever before, Vengeance Is Mine documents southern Utah leaders' attempts to cover up their crime by silencing witnesses and spreading lies about the victims and perpetrators of the crime. Investigations by both governmental and church bodies were stymied by stonewalling and political wrangling. While nine men were eventually indicted, five were captured and only one, John D. Lee, was executed. The book examines the maneuvering of the defense and prosecution in Lee's two trials, the second ending in Lee's conviction. The book examines the fraught relationship between Lee and church president Brigham Young, including what Young knew of the crime and when he knew it. The book also tells the story of the seventeen young children who survived the massacre and their later return to Arkansas, from where the ill-fated wagon train originated. The book traces the fate of the perpetrators to the end of their lives, including the harrowing demise of Nephi Johnson, who screamed, "Blood! Blood! Blood!" in the delirium of his death bed more than sixty years after the massacre"--

A one-of-a-kind reference book, Tennessee Tragedies examines a wide variety of disasters that have occurred in the Volunteer State over the past several centuries. Intended for both general readers and emergency management professionals, it covers natural disasters such as floods, tornadoes, and earthquakes; technological events such as explosions, transportation wrecks, and structure fires; and societal incidents including labor strikes, political violence, lynchings, and other hate crimes. At the center of the book are descriptive accounts of 150 of the state’s most severe events. These range from smallpox epidemics in the eighteenth century to the epic floods of 1936–37, from the Sultana riverboat disaster of 1865 (the worst inland marine accident in U.S. history) to the 1968 assassination of Dr. Martin Luther King Jr. Included as well are stories of plane crashes, train wrecks, droughts, economic panics, and race riots. An extensive chronology provides further details on more than 900 incidents, the most complete listing ever compiled for a single state. The book’s introduction examines topics that include our fascination with such tragedies; major causes of death, injury, and destruction; and the daunting problems of producing accurate accountings of a disaster’s effects, whether in numbers of dead and injured or of economic impact. Among the other features are a comprehensive glossary that defines various technical terms and concepts and tables illustrating earthquake, drought, disease, and tornado intensity scales. A work of great historical interest that brings together for the first time an impressive array of information,Tennessee Tragedies will prove exceptionally useful for those who must respond to inevitable future disasters.