Aneignung Und Reflexion

Der Band enthält eine Sammlung von deutsch- und englischsprachigen Aufsätzen, die sich mit der Rezeption Søren Kierkegaards befassen, und zwar am Leitfaden der Begriffe Aneignung und Reflexion. Der Doppelsinn im Genitiv des Untertitels ist dabei durchaus beabsichtigt: Denn es geht nicht nur um die (explizite) Aneignung sowie die (implizite) Reflexion des Kierkegaard'schen Denkens in ihrer Wirkungsgeschichte, sondern auch um Vorläufer und exemplarische Quellen seines eigenen Denkens. Der Schwerpunkt in der Rekonstruktion der Rezeptionsgeschichte liegt auf den sog. pseudonymen Werken und deren Wirkung in der - vornehmlich innerdeutschen - Philosophie und Theologie des 19. und 20. Jahrhunderts, während der Rückgang auf die Quellen primär Kierkegaards Auseinandersetzung mit einigen Hauptvertretern des (post-)hegelianischen Denkens nachzeichnet. Beide Textgruppen fördern zahlreiche überraschende, bislang unbekannte oder aber zu Unrecht marginalisierte Zusammenhänge in der Genese wie in der komplexen Wirkungsgeschichte des Kierkegaard'schen Denkens zutage.

This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an essentially Western or Christian phenomenon, the chapters reveal processes of religious individualisation in a large variety of non-Western and pre-modern scenarios. Furthermore, the volume challenges prevalent views that regard religions primarily as collective phenomena and provides nuanced perspectives on the appropriation of religious agency, the pluralisation of religious options, dynamics of de-traditionalisation and privatisation, the development of elaborated notions of the self, the facilitation of religious deviance, and on the notion of dividuality.

A COMPANION TO KIERKEGAARD “‘Companions’ to important thinkers help readers focus on the main drift of their texts with the help of a dig into their origin and some account of their reception. This one digs deeper, and over a wider terrain, than most. But it does more. Besides guiding us to the staples of theology and philosophy in Kierkegaard’s background, it also looks forward to a future, as if Kierkegaard, too, might be taken by the arm and told that here was something that should interest him (about politics, social life, psychology, education, literary theory, deconstruction, theatre). It is as much a sign of the extraordinary richness of Kierkegaard’s literary palette as of the now wide currency of his thought that its elements can become topics in their own right, with Kierkegaard their inspiration. Jon Stewart and his authors are to be congratulated for bringing this unique thinker into our living presence on such a scale and with so many things to talk about.” Alastair Hannay, Professor Emeritus, University of Oslo Born in Copenhagen in 1813, Søren Kierkegaard produced a remarkable amount of work during his fairly short life. When he died in 1855 he left behind a complex and interdisciplinary legacy that continues to spark academic debate. Edited by one of the world’s leading Kierkegaard scholars, A Companion to Kierkegaard provides the most comprehensive single-volume overview of Kierkegaard studies currently available. Featuring contributions from an international array of scholars, the collection covers all the major topics within the broad field of Kierkegaard research, including philosophy, theology, aesthetics, art, literary theory, social sciences, and politics. Kierkegaard’s contribution to each of these disciplines is illustrated through examination of the sources he drew upon, the reception of his ideas, and the unique conceptual insights he brought to each topic. A Companion to Kierkegaard demystifies the complex field of Kierkegaard studies providing the ideal entry-point into his writing for readers at all levels. This collection will be an essential tool for students and scholars from across the disciplines who are interested in learning more about this important and influential thinker.

The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research. The large and ever increasing number of publications on Kierkegaard in the languages of the world can be simply bewildering even for experienced scholars. The present work constitutes a systematic bibliography which aims to help students and researchers navigate the seemingly endless mass of publications. The volume is divided into two large sections. Part I, which covers Tomes I-V, is dedicated to individual bibliographies organized according to specific language. This includes extensive bibliographies of works on Kierkegaard in some 41 different languages. Part II, which covers Tomes VI-VII, is dedicated to shorter, individual bibliographies organized according to specific figures who are in some way relevant for Kierkegaard. The goal has been to create the most exhaustive bibliography of Kierkegaard literature possible, and thus the bibliography is not limited to any specific time period but instead spans the entire history of Kierkegaard studies.

Since David Hume, the interpretation of miracle stories has been dominated in the West by the binary distinction of fact vs. fiction. The form-critical method added another restriction to the interpretation of miracles by neglecting the context of its macrotexts. Last but not least the hermeneutics of demythologizing was interested in the self-understanding of individuals and not in political perspectives. The book revisits miracle stories with regard to these dimensions: 1. It demands to connect the interpretation of Miracle Stories to concepts of reality. 2. It criticizes the restrictions of the form critical method. 3. It emphasizes the political implications of Miracle Stories and their interpretations. Even the latest research accepts this modern opposition of fact and fiction as self-evident. This book will examine critically these concepts of reality with interpretations of miracles. The book will address how concepts of reality, always complex, came to expression in stories of miraculous healings and their reception in medicine, art, literature, theology and philosophy, from classic antiquity to the Middle Ages. Only through such bygone concepts, contemporary interpretations of ancient healings can gain plausibility.

This Handbook explores the complex relations between two great schools of continental philosophy: German idealism and existentialism. While the existentialists are commonly thought to have rejected idealism as overly abstract and neglectful of the concrete experience of the individual, the chapters in this collection reveal that the German idealists in fact anticipated many key existentialist ideas. A radically new vision of the history of continental philosophy is thereby established, one that understands existentialism as a continuous development from German idealism. Key Features Operates at both the macro-level and micro-level, treating both the two schools of thought and the individual thinkers associated with them Explores the relations from shifting perspectives by examining how the German idealists anticipated existentialist themes and how the existentialists concretely drew on the work of the idealists Meticulously uncovers and documents many little-known points of contact between the German idealists and the existentialists Includes often neglected figures such as Jacobi and Trendelenburg This Handbook is an essential resource for researchers and advanced students interested in thinking critically about the broad development of continental philosophy. Moreover, the individual chapters on specific philosophers contain a wealth of information that will compel experts in the field to reconsider their views on these figures.

This study intends to show that the answer to the question whether faith can be justified without proofs can be resolved by importing ideas from Søren Kierkegaard’s and Alvin Plantinga’s affirmative take on the matter. There is a deep similarity between the way they understand belief in God and belief in Christianity. The authors share the modern idea that there is an objective truth, combining it with the postmodern stance that no method exists which would guarantee access to it. One can see at both authors not only a deep commonality of ideas, but also a remarkable way in which their understandings augment each other. Whereas Kierkegaard comes to the provocative conclusion that, if a person wants to live authentically, she will meet Christ on her life’s journey without needing any proof, Plantinga’s inquiry contributes to the rational plausibility of this „Justified Faith without Reasons" project.