Ani Maamin

Text of a cantata, the retelling of a Talmudic tale with music by Darius Milhaud.

" ""Exiled God and exiled peoples"" sets out to explore the perceptions of God within a number of forcibly removed communities in South Africa and Jewish survivors of the Shoah, with the latter being predominantly of German origin. It considers rupture in individual and commmunal life-stories as a determining factor in the perception of and the relationship with God and follows the path paved by survivors of apartheid and the Shoah by recalling their topo-logy, their stories about place, displacement and terror and the encapsulated relationship with God in their respective exiles. "

This is the story of Dr. Murray Haar’s odyssey from Jewish tradition to Christianity and back again. As the child of Holocaust survivors, he struggled with questions of God and faith and finally left the religious tradition of his youth behind. He became an ordained Lutheran pastor and professor at a midwestern Lutheran College. Ultimately, through the influence of Elie Wiesel, he found the way back home to the Jewish tradition and community of his birth.

Elie Wiesel, Lucy Dawidowicz, Dorothy Rabinowitz, and Robert McAfee Brown explore society's inability to comprehend the horrors of the Holocaust, and its unwillingness to remember. Annotated by Elliot Lefkovitz, educational consultant for the Holocaust Memorial Foundation of Illinois, this edition contains extensive documentation of ideas and facts that have surfaced since the book's first appearance in 1977.

This collection seeks to fill the interdisciplinary space that addresses when, why, and how writers strategically reference the Bible for subversive or re-evaluative purposes. It explores the specific biblical pieces used this subversion, and why they are used, with reference to many contemporary sources.

No catastrophe challenges treasured beliefs and cherished hopes more than the Holocaust, Nazi Germany's genocide against the European Jews during World War II. Fueled by virulent, racist anti-Semitism, that disaster, which targeted Judaism as well as every Jewish life within the Third Reich's lethal grasp, still underlines the fragile status of human rights and ethics, still undercuts optimism about human "progress," and still undermines confidence about God's moral authority, providential engagement with human history, and even God's existence itself. Elie Wiesel, who died in 2016, was one of the relatively few Jews who survived Auschwitz. Before and after receiving the Nobel Peace Prize in 1986, he wrote profoundly in varied genres about the reverberations of the Holocaust. In A Consuming Fire, John K. Roth, a Christian philosopher transformed by Wiesel's writings and friendship, explores how to cope constructively with the daunting realization that Christianity and Western philosophy were deeply implicated in the Nazi genocide--so much so that, in the case of Christianity, one can credibly argue: No Christianity = No Holocaust. A Consuming Fire is not a biography, a literary analysis, a philosophical critique, or a history. Instead it offers a story all its own--one that seeks to enliven a post-Holocaust Christian humanism, an outlook that Roth shares by underscoring his own journey, his quest to be responsible and accountable, as he responds to Holocaust challenges intensified poignantly and insistently by Wiesel's testimony.

As this concluding volume of his moving and revealing memoirs begins, Elie Wiesel is forty years old, a writer of international repute. Determined to speak out more actively for both Holocaust survivors and the disenfranchised everywhere, he sets himself a challenge: "I will become militant. I will teach, share, bear witness. I will reveal and try to mitigate the victims' solitude." He makes words his weapon, and in these pages we relive with him his unstinting battles. We see him meet with world leaders and travel to regions ruled by war, dictatorship, racism, and exclusion in order to engage the most pressing issues of the day. We see him in the Soviet Union defending persecuted Jews and dissidents; in South Africa battling apartheid and supporting Mandela's ascension; in Cambodia and in Bosnia, calling on the world to face the atrocities; in refugee camps in Albania and Macedonia as an emissary for President Clinton. He chastises Ronald Reagan for his visit to the German military cemetery at Bitburg. He supports Lech Walesa but challenges some of his views. He confronts Francois Mitterrand over the misrepresentation of his activities in Vichy France. He does battle with Holocaust deniers. He joins tens of thousands of young Austrians demonstrating against renascent fascism in their country. He receives the Nobel Peace Prize. Through it all, Wiesel remains deeply involved with his beloved Israel, its leaders and its people, and laments its internal conflicts. He recounts the behind-the-scenes events that led to the establishment of the Holocaust Museum in Washington, D.C. He shares the feelings evoked by his return to Auschwitz, by his recollections of Yitzhak Rabin, and by his memories of his own vanished family. This is the magnificent finale of a historic memoir.