Animal Human Relationships In Medieval Iceland

Domestic animals played a range of roles in the imaginative world of medieval Icelanders: from partners in settlement and household allies, to violent offenders, foster-kin and surrogate wives, they were vital and effective members of the multispecies communities established from the ninth century onwards. This book examines the domestic animals of early Iceland in their physical and textual contexts, through detailed analysis of the spaces and places of the Icelandic farm and farming landscape, and textual sources such as The Book of Settlements, the earliest Icelandic laws, and various episodes from the Sagas and Tales of Icelanders. Taking a multidisciplinary approach to animal-human relationships, it sees animals not solely as symbols, metaphors, or objects, but as subjects in affective relationships with their human co-settlers who become the focus of intense exploration, delight, anxiety and condemnation in later textual narratives. By inviting readers to question how these sources form, embrace, or reject animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.ect animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.ect animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.ect animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.

This book investigates relations between humans and animals over several centuries with a focus on the Middle Ages, since important features of our perceptions regarding animals have been rooted in that period. Elucidating various aspects of medieval human-animal relationships requires transdisciplinary discourse, and so this book aims to reconcile the materiality of animals with complex cultural systems illustrating their subtle transitions 'between body and mind'.

Forests, with their interlacing networks of trees and secret patterns of communication, are powerful entities for thinking-with. A majestic terrestrial community of arboreal others, their presence echoes, entangles, and resonates deeply with the human world. The essays collected here aim to highlight human encounters with the forest and its trees at the time of the European Middle Ages, when, whether symbol and metaphor, or actual and real, their lofty boughs were weighted with meaning. The chapters interrogate the pre-Anthropocene environment, reflecting on trees as metaphors for kinship and knowledge as they appear in literary, historical, art-historical, and philosophical sources. They examine images of trees and trees in-themselves across a range of environmental, material, and intellectual contexts, and consider how humans used arboreal and rhizomatic forms to negotiate bodies of knowledge and processes of transition. Looking beyond medieval Europe, they include discussion of parallel developments in the Islamic world and that of the Māori, the indigenous people of New Zealand.

Falconry has been the pursuit of kings, emperors, emirs, khans, merchants and travellers for over 2000 years. It has provided subjects for literature and art, and been discussed in works of zoology, medicine, and law. The papers in this volume originated in a conference held at New York University at Abu Dhabi, and discuss issues on medieval falconry around the Mediterranean. This includes treatises on hawks and falcons, in Spain, the Levant, Byzantium, the Arabic Middle East, and a comparison between European and Arabic manuals. Other contributions consider falconry in Arabic poetry, in Provençal and Italian literature, in little known Neo-Latin poetry, in painting. There is place for legal aspects, with regulations concerning falconry in Jewish law, and for concrete realities: the spread of falconry from Central Asia to Europe as documented by archaeology, falconry at the Sforza court of Milan and the trade of the highly prized gyrfalcons. Through these case studies, the Mediterranean appears as a space of exchange and mutual influence.

This volume provides fresh insight into northern human–animal relations and illustrates the breadth and practical utility of archaeological human–animal studies. It surveys recent archaeological research in northern North America and Eurasia that frames human–animal relations as not merely economically exploitative but often socially complex and deeply meaningful, and attuned to the intelligence and agency of nonhuman prey and domesticates. The case studies sample a wide swath of the circumpolar region, from Alaska, Nunavut, and Greenland to northern Fennoscandia and western Siberia, and span sites, finds, and scenarios ranging in age from the Mesolithic to the twenty-first century. Many taxa on which northern lives hinged figure in these analyses, including large marine mammals, polar bear, reindeer, marine fish, and birds, and are variously approached from relational, multispecies, semiotic, osteobiographical, and political economic perspectives. Animals themselves are represented by osteological remains, harvesting gear, and depictions of animal bodies that include zoomorphic figurines, petroglyphs, ornamentation, and intricate portrayals of human–animal harvesting encounters. Far from settling the problem of how archaeologists should approach northern human–animal relations, these chapters reveal the irreducible complexity of northern worlds and highlight the diversity of human and nonhuman animal lives. This book will be of particular interest to northern archaeologists and zooarchaeologists, and all those interested in the possibilities of a multispecies approach to the archaeological record.

Animals have played a fundamental role in shaping human history, and the study of their remains from archaeological sites - zooarchaeology - has gradually been emerging as a powerful discipline and crucible for forging an understanding of our past. The Oxford Handbook of Zooarchaeology offers a cutting-edge compendium of zooarchaeology the world over that transcends environmental, economic, and social approaches, seeking instead to provide a holistic view of the roles played by animals in past human cultures. Incisive chapters written by leading scholars in the field incorporate case studies from across five continents, from Iceland to New Zealand and from Japan to Egypt and Ecuador, providing a sense of the dynamism of the discipline, the many approaches and methods adopted by different schools and traditions, and an idea of the huge range of interactions that have occurred between people and animals throughout the world and its history. Adaptations of human-animal relationships in environments as varied as the Arctic, temperate forests, deserts, the tropics, and the sea are discussed, while studies of hunter-gatherers, farmers, herders, fishermen, and even traders and urban dwellers highlight the importance that animals have had in all forms of human societies. With an introduction that clearly contextualizes the current practice of zooarchaeology in relation to both its history and the challenges and opportunities that can be expected for the future, and a methodological glossary illuminating the way in which zooarchaeologists approach the study of their material, this Handbook will be invaluable not only for specialists in the field, but for anybody who has an interest in our past and the role that animals have played in forging it.

Gift of Joan Wall. Includes index. Includes bibliographical references (p. 227-248) and index. * glr 20090610.

American urbanites once lived alongside livestock and beasts of burden. But as cities grew, human-animal relationships changed. The city became a place for pets, not slaughterhouses or working animals. Andrew Robichaud traces the far-reaching consequences of this shift--for urban landscapes, animal- and child-welfare laws, and environmental justice.