Animals Ancestors And Ritual In Early Bronze Age Syria

Animals, Ancestors, and Ritual in Early Bronze Age Syria: An Elite Mortuary Complex from Umm el-Marra, edited by Johns Hopkins professor Glenn M. Schwartz, is a final report of the excavation of Tell Umm el-Marra in northern Syria, conducted in 1994-2010. It is likely the site of ancient Tuba, capital of a small kingdom in the Early and Middle Bronze periods, in the Jabbul plain between Aleppo and northern Mesopotamia. Its study advances our understanding of early Syrian complex society beyond the big cities of Antiquity. Of particular importance in the Early Bronze excavations are the results from the site necropolis, tombs of high-ranking persons containing objects of gold, silver, and lapis lazuli. Separate installations hold kungas (donkey x onager hybrids), sometimes along with human infants. This site provides the first archaeological attestation of the kunga equids, unique in the archaeology of third-millennium Syria and Mesopotamia.

The aim of this research is to draw up a literature review of the structured deposits of animal remains during the third and second millennia BC in the Ancient Near East for its subsequent classification and detailed interpretation.

This volume presents the long history of Syria through a jouney of the most important and recently-excavated archaeological sites. The sites cover over 1.8 million years and all regions in Syria; 110 academics have contributed information on 103 excavations for this volume

Memory is a constructed system of references, in equilibrium, of feeling and rationality. Comparing ancient and contemporary mechanisms for the preservation of memories and the building of a common cultural, political and social memory, this volume aims to reveal the nature of memory, and explores the attitudes of ancient societies towards the creation of a memory to be handed down in words, pictures, and mental constructs. Since the multiple natures of memory involve every human activity, physical and intellectual, this volume promotes analyses and considerations about memory by focusing on various different cultural activities and productions of ancient Near Eastern societies, from artistic and visual documents to epigraphic evidence, and by considering archaeological data. The chapters of this volume analyse the value and function of memory within the ancient Near Eastern and Egyptian societies, combining archaeological, textual and iconographical evidence following a progression from the analysis of the creation and preservation of both single and multiple memories, to the material culture (things and objects) that shed light on the impact of memory on individuals and community.

Three millennia of cross-Mediterranean bonds are revealed by 18 expert summaries in this book, shedding light on environmental factors; the formation of harbors; gateways; commodities; cultural impact; and the way to interpret the agents such as Canaanites, "Sea Peoples," Phoenicians and pirates.

During the past several decades, family and household religion has become a topic of Old Testament scholarship in its own right, fed by what were initially three distinct approaches: the religious-historical approach, the gender-oriented approach, and the archaeological approach. The first pursues answers to questions of the commonality and difference between varieties of family religion and describes the household and family religions of Mesopotamia, Syria/Ugarit, Israel, Philistia, Egypt, Greece, and Rome. Gender-oriented approaches also contribute uniquely important insights to family and household religion. Pioneers of this sort of investigation show that, although women in ancient Israelite societies were very restricted in their participation in the official cult, there were familial rituals performed in domestic environments in which women played prominent roles, especially as related to fertility, childbirth, and food preparation. Archaeologists have worked to illuminate many aspects of this family religion as enacted by and related to the nuclear family unit and have found evidence that domestic cults were more important in Israel than has previously been understood. One might even conceive of every family as having actively partaken in ritual activities within its domestic environment. Family and Household Religion in Ancient Israel and the Levant analyzes the appropriateness of the combined term family and household religion and identifies the types of family that existed in ancient Israel on the basis of both literary and archaeological evidence. Comparative evidence from Iron Age Philistia, Transjordan, Syria, and Phoenicia is presented. This monumental book presents a typology of cult places that extends from domestic cults to local sanctuaries and state temples. It details family religious beliefs as expressed in the almost 3,000 individual Hebrew personal names that have so far been recorded in epigraphic and biblical material. The Hebrew onomasticon is further compared with 1,400 Ammonite, Moabite, Aramean, and Phoenician names. These data encompass the vast majority of known Hebrew personal names and a substantial sample of the names from surrounding cultures. In this impressive compilation of evidence, the authors describe the variety of rites performed by families at home, at a neighborhood shrine, or at work. Burial rituals and the ritual care for the dead are examined. A comprehensive bibliography, extensive appendixes, and several helpful indexes round out the masterful textual material to form a one-volume compendium that no scholar of ancient Israelite religion and archaeology can afford not to own.

This study of family religion in the Babylonian, Ugaritic and Israelite civilizations opens up a little studied province of ancient Near Eastern religion. By focusing on the interaction between family religion and state religion, the author offers fascinating insights in to the development of the religion of Israel.

Subject of this book is the god Dagan (biblical Dagon), the principal deity of the Middle Euphrates region. Lluís Feliu, carefully analysing the sources from Ebla and Mari for the third millennium, from Mari for the Old Babylonian period and from Emar and Ugarit for the Middle Babylonian period, here gives a meticulous diachronic survey of the divine subject. A final chapter summarizes the results in describing the character of Dagan, his origin and his area of influence. Of particular interest to Assyriologists, to biblical scholars and to comparative religionists.