Another Brick In The Barricade The Gezi Resistance And Its Aftermath

„After more than two years, what has remained of the Gezi Park protests?“ „Is Gezi`s critique of political power still valid?“ „What has changed after Gezi?“ These valid questions linger; not properly answered, not yet properly discussed. Perhaps Gezi`s enduring effects and legacy can be discovered in the resistances, dissents and practices of political critique that have been created since June 2013. In this book, fourteen authors discuss and elaborate on such questions from both political and quotidian perspectives. Critique of the power of the multitude, the anthropology and ethnography of resistance, the causes, effects and continuity of the Gezi Park protests are among the issues covered in „Another Brick in the Barricade: The Gezi Resistance and Its Aftermath.“ This book does not offer all-explaining narratives of singular objective truths. It does not represent the whole of the multitude. A wide perspective of analyses ranging from political science to sociology, psychology to anthropology, economics to media studies consider Gezi resistance not only as an exceptional state of resistance, but also in terms of the new possibilities it offers for political critique. These possibilities constitute the fieldwork for academic studies, which in turn become part of social struggle. This volume seeks to make diversity its distinguishing aspect. The phenomena it considers - Gezi and its aftermath - requires this. The interdisciplinary approach and variety of discussions in the volume provide not just critique about power and dominance in Turkey, but also inspire resistance against domination and power around the world.

This edited volume addresses various aspects of social and political development in Turkey and the latter’s role within a global context. Paradigmatically and theoretically, it is situated in the realm of communication and/for social change. The chapters thread together to present a fresh and innovative study that explores an array of issues related to the Gezi protests and their aftermath by scholars and activists from Scandinavia, Turkey and India. Through its thorough analysis of the government’s repressive policy and the communication strategies of resistance, during the protests as well as in the dramatic on-going aftermath, the volume has wide international and interdisciplinary appeal, suitable for those with an interest in globalization, communication and media, politics, and social change.

This book offers an analysis of the complex and shifting conditions of being young as well as the new ways in which young people engage in politics in Turkey. It is based on a closer examination of young people’s participation in the Gezi protests in 2013. From the perspective of cultural sociology, this work presents a nuanced discussion of the roots and dynamics of young people’s unexpected engagement and spectacular appearance at the protests, with a theoretical focus on the concepts of youth and the political, by exploring questions such as: How did young people experience the protests? How did they reflect on being young? How did they define the political? Grounded in ethnographic field research conducted via in-depth interviews, this book demonstrates that what happened in the Gezi protests was not a sudden and miraculous transformation of apolitical youth into political subjects on the streets, as has often been argued in public discourse. Rather, the protests brought into view the changes which had already been taking place in young people’s lives in Turkey as a result of the effects of both local and global processes, i.e. the influence of authoritarian politics and social change characterized by religion in everyday life, as well as the implications of neoliberal policies in the restructuring of urban spaces.

If there is one thing that people agree about concerning the massive, leaderless, spontaneous protests that have spread across the globe over the past decade, it's that they were failures. The protesters, many claim, simply could not organize; nor could they formulate clear demands. As a result, they failed to bring about long-lasting change. In the Street challenges this seemingly forgone conclusion. It argues that when analyses of such events are confined to a framework of success and failure, they lose sight of the on-the-ground efforts of political actors who demonstrate, if for a fleeting moment, that another way of being together is possible. The conception of democratic action developed here helps us see that events like Occupy Wall Street, the Gezi uprising, or the weeks-long protests that took place all around the US after George Floyd's killing by the police are best understood as democratic enactments created in and through "intermediating practices," which include contestation, deliberation, judging, negotiation, artistic production, and common use. Through these intermediating practices, people become "political friends"; they act in ways other than expected of them to reach out to others unlike themselves, establish relations with strangers, and constitute a common amidst disagreements. These democratic enactments are fleeting, but what remains in their aftermath are new political actors and innovative practices. The book demonstrates that the current obsession with the "failure" of spontaneous protests is the outcome of a commonly accepted way of thinking about democratic action, which casts organization as a technical matter that precedes politics and moments of spontaneous popular action as sudden explosions. The origins of this widely shared understanding lie in Jean-Jacques Rousseau's conception of popular sovereignty, shaped by his rejection of theatricality and idealization of immediacy. Insofar as contemporary thinkers see democratic moments as the unmediated expressions of people's will and/or instantaneous eruptions, they, like Rousseau, reduce spontaneity to immediacy and erase the rich and creative practices of political actors. In the Street counters this Rousseauian influence by appropriating Aristotle's notion of "political friendship," and developing an alternative conceptualization of democratic action through a close reading of Antonio Negri, Jürgen Habermas, and Jacques Rancière and the global protests of 1968 that inspired these thinkers and their work.

Demonstrating how Turkey’s politics have developed, this book focuses on the causes and consequences of the failed coup d'état of 15 July 2016. The momentous event and its aftermath challenges us to ask if the coup was the cause of Turkey’s present crisis, or simply an accelerant of trends already in motion, and thus a catalyst for the realization of Erdoğan’s latent authoritarian impulses. Bringing together approaches from politics, sociology, history and anthropology, the chapters shed much-needed light on these crucial questions. They offer scholars and nonspecialists alike a comprehensive overview of the implications of the coup attempt and its aftermath on the issues of religion, democracy, the Kurds, the state, resistance and more besides. Its effects have been felt in almost every aspect of Turkish society from religion to politics, yet it came at a time when Turkey was already experiencing significant social and political turmoil under the increasingly authoritarian leadership of President Recep Tayyip Erdoğan. Readers interested in contemporary politics, Turkish and Middle Eastern studies will find the volume useful, as they ponder other cases in this era of democratic retrenchment and global turmoil.

Drawing on the words and stories of queer Turkish activists, this book aims to unravel the complexities of queer lives in Turkey. In doing so, it challenges dominant conceptualizations of the queer Turkish experience within critical security discourses. The book argues that while queer Turks are subjected to ceaseless forms of insecurity in their governance, opportunities for emancipatory resistance have emerged alongside these abuses. It identifies the ways in which the state, the family, Turkish Islam and other socially-mediated processes and agencies can expose or protect queers from violence in the Turkish community.

This book examines critical themes in environmental studies though theatre and performance studies. It experiments with forms along with the practice of praxis to provide radical frameworks for resilience in the contemporary age of crisis. Drawing on Ravi Sundaram’s concept of “Wild Zones”, it explores the kinetic overflows in informal sites, but also in the intimate spaces that have been realigned or shocked or fenced in, especially in the context of the COVID-19 pandemic. This volume will be of great interest to scholars and researchers of theatre and performance studies, environment and sustainability, and environmental humanities.

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. For centuries, the Mosque of Eyüp Sultan has been one of Istanbul’s most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, Placing Islam shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.