Anthropological Perspectives On Social Memory

This volume of articles explores social memory as a phenomenon by addressing the complex relationship between embodied memory, history, time and space. The studies richly demonstrate how objects and substances may be significant media through which past and present are shared within communities, and also how specific sites, such as bodies, dwellings or geopolitical places, may be so as well. Articles also present reflections on the challenges of gathering field material, of being reflexive and of reaching beyond the time and space of the immediate field context. All of the articles in this volume are based on high quality ethnographic research. While all are self-standing and grounded in individual research projects, they nevertheless complement each other and can be seen as interconnected. They not only address the complex relationship between history and memory, and between past and present, but also - in many different and challenging ways - show how social memory is implicated in orientations towards the future.

In Social Memory and History, a group of anthropologists, sociologists, social linguists, gerontologists, and historians explore the ways in which memory reconstructs the past and constructs the present. A substantial introduction by the editors outlines the key issues in the understanding of social memory: its nature and process, its personal and political implications, the crisis in memory, and the relationship between social and individual memory. Ten cross-cultural case studies—groups ranging from Kiowa songsters, Burgundian farmers, elderly Phildelaphia whites, Chilean political activists, American immigrants to Israel, and Irish working class women—then explore how social memory transmits culture or contests it at the individual, community, and national levels in both tangible and symbolic spheres.

This current volume is a response to those who envision the four fields of anthropology as mutually exclusive entities, and all the papers demonstrate the efficacy of a cross-field or cross-disciplinary approach to analyzing rituals associated with death. The authors engage both ethnographic and archaeological perspectives on mortuary practices, and to describe the interdependence of crafting social memories and identities in mortuary practices, a subject that has received considerable attention from both archaeologists and ethnographers. The powerful combination of ethnographic and archaeological research into mortuary practices in the same volume highlights the interconnections between the archaeology and ethnography and illustrates an exciting dialogue between archaeologists and ethnographers. This rich collection of archaeological and ethnographic case studies of death, identity, and social memory illustrates how much archaeologists can learn from ethnographers, and ethnographers from archaeologists.

This collection of consistently interesting articles contributes to the very boom in studies of memory towards which the editors ambiguously claim some skepticism. JRAI [This volume] is an important anthropological contribution to this expanding field [of memories of past violence]...The ethnographic diversity of the chapters allows for cross-cultural comparison and, as the editors themselves underscore, for different methodological and analytical approaches. Social Anthropology/Anthropologie sociale This collection of essays marks out fertile ground for anthropological investigations of memories of violence and trauma...the fine-grained analyses [ the wide ranging case studies contain] give the lie to any simplistic, ethnocentric and yet unversalising, explanations...it throws a stunning critical spotlight upon many contemporary 'Western' therapeutic approaches that insist upon the 'talking cure'...It makes a valuable contribution to the anthropology of time, memory and violence and is suitable for advanced undergraduate and postgraduate courses. Anthroplogical Notebooks This is a rich and stimulating collection...Taken together [these chapters] provide an excellent antidote to simplistic medical or psychological approaches to the long-term effects of violence on victims and their families. Paul Antze, York University, Toronto [A] timely and important collection that brings together a number of current literatures in anthropology and memory studies...The volume enriches and complicates the study of memory, while making at the same time a strong case for the distinctiveness of anthropology's potential to contribute to such an enterprise. Stuart McLean, University of Minnesota Psychologists have done a great deal of research on the effects of trauma on the individual, revealing the paradox that violent experiences are often secreted away beyond easy accessibility, becoming impossible to verbalize explicitly. However, comparatively little research has been done on the transgenerational effects of trauma and the means by which experiences are transmitted from person to person across time to become intrinsic parts of the social fabric. With eight contributions covering Africa, Central and South America, China, Europe, and the Middle East, this volume sheds new light on the role of memory in constructing popular histories - or historiographies - of violence in the absence of, or in contradistinction to, authoritative written histories. It brings new ethnographic data to light and presents a truly cross-cultural range of case studies that will greatly enhance the discussion of memory and violence across disciplines. Nicolas Argenti is a senior lecturer in social anthropology at Brunel University. He has conducted research in North West Cameroon and Southern Sri Lanka on youth, political violence, and embodied memory. His monograph, The Intestines of the State: Youth, Violence and Belated Histories in the Cameroon Grassfields, was published in 2007. Katharina Schramm is a senior lecturer in social anthropology at the Martin-Luther-University of Halle-Wittenberg. She has previously worked on the commemoration of the slave trade and cultural politics in Ghana. Her published works include African Homecoming: Panafricanism and the Politics of Heritage (2010) and Identity Politics and the New Genetics: Re/creating Categories of Difference and Belonging (201

American, Australian and British scholars examine the significance of the use of landscape for studies of identity.

Epistemology poses particular problems for anthropologists whose task it is to understand manifold ways of being human. Through their work, anthropologists often encounter people whose ideas concerning the nature and foundations of knowledge are at odds with their own. Going right to the heart of anthropological theory and method, this volume discusses issues that have vexed practicing anthropologists for a long time. The authors are by no means in agreement with one another as to where the answers might lie. Some are primarily concerned with the clarity and theoretical utility of analytical categories across disciplines; others are more inclined to push ethnographic analysis to its limits in an effort to demonstrate what kind of sense it can make. All are aware of the much-wanted differences that good ethnography can make in explaining the human sciences and philosophy. The contributors show a continued commitment to ethnography as a profoundly radical intellectual endeavor that goes to the very roots of inquiry into what it is to be human, and, to anthropology as a comparative project that should be central to any attempt to understand who we are.

American, Australian and British scholars examine the significance of the use of landscape for studies of identity.