Anthropological Realities

The perspective of social anthropology is broadening to include the changing realities of both traditional and modern people. Anthropologists such as Oscar Lewis, Marvin Harris, Margaret Mead, Frederick Barth, and others represented in this volume apply comparative analysis to a wide spectrum of human groups--from urban villages to nomadic tribesmen. Anthropological Realities offers an up-to-date introduction to the standard areas of language, ritual, politics, and economics. In addition, special focus is given to the most current trends in field research. Essays on urbanization, Third World development, ethnicity, and professional ethics provide complte coverage of anthropology today. Jeanne Guillemin is associate professor of Sociology and Anthropology, Boston College.

A Reader in Medical Anthropology: Theoretical Trajectories, Emergent Realities brings together articles from the key theoretical approaches in the field of medical anthropology as well as related science and technology studies. The editors’ comprehensive introductions evaluate the historical lineages of these approaches and their value in addressing critical problems associated with contemporary forms of illness experience and health care. Presents a key selection of both classic and new agenda-setting articles in medical anthropology Provides analytic and historical contextual introductions by leading figures in medical anthropology, medical sociology, and science and technology studies Critically reviews the contribution of medical anthropology to a new global health movement that is reshaping international health agendas

The papers presented in this volume date from the beginning of the 1990's, and almost span two decades. Although the papers may be old, the ideas are, I dare say, ageless. They are a sample of my thinking on a number of issues relating to Africa, Africans and African society

The studies collected in this volume represent Spiro's contention that despite marked differences, non-Western peoples are "brother," not "other," and that the opportunity to construct a genuine cross-cultural science with commanding universals remains compelling. Melford E. Spiro is the author.

In this anthology, philosophers and anthropologists examine a concept too often taken for granted: that of the concept itself. Concepts are often thought of as mere tools of analysis, or as straightforwardly equivalent to signs or symbols. But the contributors in this volume challenge these conventional frameworks, turning instead to the ways concepts are intrinsically embedded in our forms of life and how they constitute the very substrate of our conscious existence. Attending to our ordinary lives with concepts requires not an ascent from the rough ground of reality into the skies of theory, but rather acceptance of the fact that thinking is congenital to living with and through concepts. The volume offers a critical and timely intervention into both contemporary philosophy and anthropological theory by unsettling the distinction between thought and reality that continues to be too often assumed. showing how the supposed need to grasp reality may be replaced by an acknowledgement that we are in its grip. Contributors: Jocelyn Benoist, Andrew Brandel, Michael Cordey, Veena Das, Rasmus Dyring and Thomas Schwarz Wentzer, Michael D. Jackson, Michael Lambek, Sandra Laugier, Marco Motta, Michael J. Puett, and Lotte Buch Segal.

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Anthropology poses an explicit challenge to standard notions of scientific knowledge. It claims to produce genuine insights into the workings of culture in general on the basis of individual social experience in the field. Social Experience and Anthropological Knowledge traces the process from the ethnographic experience to the analytical results, showing how fieldwork enables the ethnographer to arrive at an understanding, not only of `culture' and `society', but also of the processes by which cultures and societies are transformed. The contributors challenge the distinction between subjectivity and objectivity, redefine what we should mean by `empirical' and demonstrate the complexity of present-day epistemological problems through concrete examples. By demystifying subjectivity in the ethnographic process and re-emphasizing the vital position of fieldwork, they do much to renew confidence in the anthropological project of comprehending the world.

African Realities: Body, Culture and Social Tensions is the result of research anthropology work carried out in different African countries, mainly in Equatorial Guinea, but also in Senegal, Cabo Verde, Benin and Ethiopia. All the different chapters of this volume address a diversity of subjects related to relevant issues, such as gender, age, social class, ethnicity and coloniality, which are indispensable for understanding current African realities. Furthermore, all of these chapters investigate the importance people place on the body and, more concretely, the manner in which these people present it to others as a common denominator. After a brief theoretical introduction about the key concept of the book – the social presentation of the body – the contributors analyse the results of their own fieldwork, taking as a starting point the central role that the body plays in the relationship between the individual and society. As is clearly shown in this book, the social presentation of the body matters. From a general and structural point of view it matters because of its great significance within social logics, but it also matters because of its relevant role in situational dynamics of social interaction, and because of its close relationship with the emotional registers of individuals. If the issue related to the social presentation of the body has an undoubted interest for the academic milieu, it is also true that it has great social relevance and constitutes an undeniable political concern. The policies related to the social presentation of the body serve to mark, justify, maintain or even build hierarchical relationships of social order, at the level of class, gender, ethnicity or age. Throughout the book, and from the African studies perspective, different views are offered concerning how the body, being not only medium of expression, but at the same time a site of experience and construction of the self, appears in the centre of social tensions and is an object of strategy, control or resistance.