Anthroposophy And The Philosophy Of Freedom

Eternal becoming in thinking Every step a deepening Overcoming the surface Penetrating the depths." --Rudolf Steiner Much has been written by students of spiritual science on The Philosophy of Freedom, but the advantage of discovering what the author himself had to say about this most important and seminal work should be obvious. Not only were the words of the text chosen most carefully, but also its very structure was intended to become a powerful inner experience for the careful reader. In a sense, all of the works that flowed from Rudolf Steiner in the following years were to elaborate on this great work. At the age of twenty-seven, Rudolf Steiner "was beset by questions" related to outer human life, whereas inner human nature had been revealing itself to him with increasing clarity as a world of reality. In all his works, Steiner had relied on contemplation of that inner world, which led to writing The Philosophy of Freedom. His intention was to join inner and outer so that true inner work would lead to fully incarnating as human beings. The book that resulted became a pillar of anthroposophic practice and essential study for every student of inner development. Otto Palmer has provided an invaluable service by extracting numerous references from the words of Rudolf Steiner, providing keys to the deeper meanings behind the words of The Philosophy of Freedom, making it more accessible and meaningful to readers.

Are we free, whether we know it or not? Or is our sense of freedom merely an illusion? Rudolf Steiner tackles this age-old problem in a new way. He shows that by taking account of our own activity of thinking, we can know the reasons for our actions. And if these reasons are taken from our world of ideals, then our actions are free, because we alone determine them. But this freedom cannot be settled for us by philosophical argument. It is not simply granted to us. If we want to become free, we have to strive through our own inner activity to overcome our unconscious urges and habits of thought. In order to do this we must reach a point of view that recognises no limits to knowledge, sees through all illusions, and opens the door to an experience of the reality of the spiritual world. Then we can achieve the highest level of evolution. We can recognise ourselves as free spirits. This special reprint, featuring the acclaimed translation by Michael Wilson, is being made available in response to public demand.

"I asked Rudolf Steiner, 'What will remain of your work thousands of years from now?' He replied, 'Nothing but The Philosophy of Freedom. But everything else is contained in it. If one realizes the act of freedom described there, one can discover the whole content of Anthroposophy.'" -- Walter Johannes Stein Some people's path to Anthroposophy leads them directly to Rudolf Steiner's early work Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom, which becomes the philosophical basis for further exploration. Steiner referred to this as a "safe" approach. However, the destiny of many leads them directly to Anthroposophy itself, perhaps through one of its practical initiatives such as Waldorf education or biodynamics, sometimes making it difficult to relate to the cognitive basis of Anthroposophy. In this unique study, Prokofieff offers a fresh approach to Steiner's crucial book, Intuitive Thinking as a Spiritual Path. He shows why the book is so important to Anthroposophy as the work in which Steiner lays a foundation for his method of spiritual research. In Steiner's own words, "One who is willing can indeed find the basic principles of Anthroposophy in my Philosophy of Freedom." Prokofieff discusses the Christian nature of the anthroposophic means of cognition and how it is integral to freedom and love. This in turn reveals the deeply Christian roots of Intuitive Thinking as a Spiritual Path and its importance for modern Christian esoteric work. In considering its multifaceted cosmic and human dimension, Prokofieff discusses Intuitive Thinking as a Spiritual Path in relation to the mystery of the Resurrection, the work of the hierarchies, the being Anthroposophia, the "Fifth Gospel," Steiner's path of initiation, the Rosicrucian and Michaelic impulses, the life between death and rebirth, the Foundation Stone, the Christian mysteries of karma, and the science of the Grail.

The Philosophy of Freedom describes Rudolf Steiner's path to freedom. It contains the nonconformist ideals of his youth that result from his study of mathematics, science, and philosophy culminating in a philosophy of life founded upon individualistic truth and ethical individualism. This is the first English translation and the only one sanctioned by Rudolf Steiner himself. Joint translators Prof. and Mrs. R. F. Alfred Hoernle were selected for their outstanding qualifications. First published in 1916, it is based on the original 1894 German Die Philosophie der Freiheit. Other translations have been based on the 1918 revised German edition. It includes inspiring passages about individualism that were removed from the book in 1918 and are missing in later translations: We no longer believe that there is a norm to which we must all strive to conform. If only we probe deep enough into the very heart of our being, there dwells something noble, something worthy of development.

This short book provides a sketch of the important, but underrated book written by 19th-century Austrian philosopher Rudolf Steiner, The Philosophy of Freedom. The purpose of Key to Life is to help new readers make sense of the essential ideas of Steiner's book and prepare them for working through the detailed account itself. Grasping the key ideas should inspire readers to dive into the original at a later time and read it without encountering major obstacles. While Steiner's work delves into the age-old question of freedom of will, his approach to the experiential exploration of the nature of thinking is unique. A human act can only meaningfully be called free if the person acting is fully conscious of the reasons for his/her action. This means that the degree of freedom of the act is determined by the degree of freedom of the thinking preceding the act. But what is thinking? Iddo Oberski's book explains how Steiner sees thinking as a manifestation in us of a natural phenomenon, and as such, thinking should be understood as a real experience of the spiritual world. Steiner's philosophy sparked a movement called Anthroposophy, which seeks to develop a path to knowledge that runs in between science and mysticism. First-time author Iddo Oberski is originally from Amsterdam, Netherlands. He is now a lecturer at Queen Margaret University in Edinburgh, Scotland. Throughout his studies in neurobiology, primatology and education, he always thought that a real knowledge of the human being was missing. In Steiner's book, he felt he finally got some answers. Publisher's Web site: http: //www.strategicpublishinggroup.com/title/KeyToLife-AnIntroductorySketch.html

Dr. Ehrenfreied Pfeiffer writes: "Research carried on since 1925 has shown that the formation and arrangement of crystals during the process of crystallization can, under certain conditions, be greatly influenced by the admixture of various substances.... Hence, from these alterations (in form) apriori conclusions can be drawn about the qualities and characteristics of the admixture itself." This is an essential element in his work of analyzing the health and qualities of human blood as an aid in the process of diagnoses.

A collection of talks on Psychology (CW 143, 178, 205) "These lectures on psychoanalysis and spiritual psychology, given at the very time when the 'talking cure' was in its beginnings, force us to confront the inadequate knowledge used in founding psychoanalysis and psychotherapy as a method of soul work.... A truly spiritual psychology leads to wisdom of the soul [and] not only takes us out of the limited domain of psychology as concerned with subjective states and into the broader culture, it also takes us into an understanding of the body as the necessary organ through which spiritual perception must find its orientation." -- Robert Sardello (from the introduction) In these five talks, Rudolf Steiner laid out the foundations for a truly spiritual psychology. The first two lectures take a critical look at the principles of Freud and Jung's early work. The last three lectures describe the threefold structure of human consciousness and then outline a psychological approach that considers both the soul's hidden powers and the complex connections between psychological and organic, bodily processes. Robert Sardello, codirector of The School of Spiritual Psychology, contributed an important and provocative introduction from the perspective of a practicing psychotherapist. This is an important work for understanding Steiner's views on psychoanalytic practices as they appeared in the first quarter of the twentieth century. A previous edition of this book was titled Psychoanalysis & Spiritual Psychology.