Apocalypse The Transformation Of Earth

In the Revelation of St. John, spiritual worlds and spiritual entities appear both in images of the sensory world and in images of the mineral realm. This book disusses these two sides of world manifestation. It is often argued that the images of St. John's Revelations are intended in a purely symbolic way. If this is so, the mineral appears as a symbol for something of a soul-like and spiritual nature. The Revelator however, did not see symbols, but rather realities; even a symbol can be genuine only if something of the reality for which it stands shines through. It must, in a real way, be inwardly identical with what it intends, the essence from which it stems. Thus it must arise from the same reality; otherwise it contains no meaning. The images of the minerals in the Apocalypse are just as much reality as the minerals are on Earth. Neither is essential; both are simply manifestations of something essential. Hence, both are truly apocalyptic—the mineral we hold in our hand and the image we hold in our mind. They reveal themselves mutually. This book juxtaposes the objects of sensory appearance and natural-scientific research with sayings from the Revelation of St. John to express the joint background of the appearances. When we connect one with the other, it can lead to an encounter with the essence. This is an “esoteric mineralogy.” Friedrich Benesch enables a renewed encounter between the human being and mineral being, from which essence and future can then shine out. Anyone wanting to look more deeply into the Book of Revelations should read this beautifully illustrated, unique work on its meaning and its significance for both today and the future of humankind and the Earth.

Amid melting glaciers, rising waters, and spreading droughts, Earth has ceased to tolerate our pretense of mastery over it. But how can we confront climate change when political crises keep exploding in the present? Noted ecotheologian and feminist philosopher of religion Catherine Keller reads the feedback loop of political and ecological depredation as secularized apocalypse. Carl Schmitt’s political theology of the sovereign exception sheds light on present ideological warfare; racial, ethnic, economic, and sexual conflict; and hubristic anthropocentrism. If the politics of exceptionalism are theological in origin, she asks, should we not enlist the world’s religious communities as part of the resistance? Keller calls for dissolving the opposition between the religious and the secular in favor of a broad planetary movement for social and ecological justice. When we are confronted by populist, authoritarian right wings founded on white male Christian supremacism, we can counter with a messianically charged, often unspoken theology of the now-moment, calling for a complex new public. Such a political theology of the earth activates the world’s entangled populations, joined in solidarity and committed to revolutionary solutions to the entwined crises of the Anthropocene.

Arguing that what the earth chiefly needs is conscious human cooperation beyond the material realm, this unique, interactive, spiritual perspective on how to save the planet describes ways to communicate with Gaia herself and become her hands, allowing her to use her vast resources to save all the creatures on her surface, including humans. Because people have forgotten how to listen and converse with the goddess, this book purports that she uses natural catastrophes as her "hands," to get humankind's attention. By using the exercises for personal growth, readers can learn to use their emotions, intuition, and feelings rather than intellect and these traumas will be avoided and replaced with joy and companionship.

Focusing on works by Hawthorne, Melville, Faulkner, and Vonnegut, the author probes the development and forms of American apocalyptic fiction.

In the second century, Platonist and Judeo-Christian thought were sufficiently friendly that a Greek philosopher could declare, "What is Plato but Moses speaking Greek?" Four hundred years later, a Christian emperor had ended the public teaching of subversive Platonic thought. When and how did this philosophical rupture occur? Dylan M. Burns argues that the fundamental break occurred in Rome, ca. 263, in the circle of the great mystic Plotinus, author of the Enneads. Groups of controversial Christian metaphysicians called Gnostics ("knowers") frequented his seminars, disputed his views, and then disappeared from the history of philosophy—until the 1945 discovery, at Nag Hammadi, Egypt, of codices containing Gnostic literature, including versions of the books circulated by Plotinus's Christian opponents. Blending state-of-the-art Greek metaphysics and ecstatic Jewish mysticism, these texts describe techniques for entering celestial realms, participating in the angelic liturgy, confronting the transcendent God, and even becoming a divine being oneself. They also describe the revelation of an alien God to his elect, a race of "foreigners" under the protection of the patriarch Seth, whose interventions will ultimately culminate in the end of the world. Apocalypse of the Alien God proposes a radical interpretation of these long-lost apocalypses, placing them firmly in the context of Judeo-Christian authorship rather than ascribing them to a pagan offshoot of Gnosticism. According to Burns, this Sethian literature emerged along the fault lines between Judaism and Christianity, drew on traditions known to scholars from the Dead Sea Scrolls and Enochic texts, and ultimately catalyzed the rivalry of Platonism with Christianity. Plunging the reader into the culture wars and classrooms of the high Empire, Apocalypse of the Alien God offers the most concrete social and historical description available of any group of Gnostic Christians as it explores the intersections of ancient Judaism, Christianity, Hellenism, myth, and philosophy.

In Apocalyptic Cartography, Chet Van Duzer and Ilya Dines analyse an unstudied fifteenth-century German manuscript that contains a rich collection of strikingly original world maps. These include early thematic maps and maps illustrating the events of the Apocalypse.

Humanity stands at the threshold of a new phase of Earth’s planetary evolution. Breathtaking possibilities – in tune with the evolutionary path of the universe – are now available. Yet the question arises: Does humanity have the ideas, foresight and potential for action that could create a culture that corresponds to the planet’s transformation? In the midst of distressing ecological crises, Marko Pogačnik offers fresh hope. Having worked intensively in the fields of holistic ecology (geomancy) and Earth-healing for four decades, he now formulates a vision of a culture based on co-creation with Gaia (the Earth), her elemental worlds and beings from parallel evolutions. Creating Gaia Culture is also a workbook, featuring dozens of drawings and meditative exercises to help transcend mental obstacles by cultivating the quality of living imagina­tion. Pogačnik – UNO Goodwill Ambassador and UNESCO Artist for Peace – presents numerous ways to collaborate with the process of creating Gaia culture. He allows us to look into the primeval source of the future by interpreting the ancient book of the biblical Apocalypse – a text that holds the secret of Earth changes in a coded vision of a new human civilization – and uses his experiences, visions, dream stories and communications with beings from parallel worlds to trigger pictures that can enable a new human culture become a tactile reality. ‘The only path that makes sense is to reconnect with the essence of life and embrace a loving partnership with Gaia, Earth. This path involves a challenging transformation of our current cultures and may provoke changes in many aspects of the embodied world as we know it, as we continue to evolve into the future.’