Arabic Grammar In Its Formative Age

This volume deals with the numerous grammatical passages included in the voluminous Kitāb al-‘Ayn, the earliest Arabic dictionary (8th century). This material is isolated and classified according to its various grammatical categories and then analyzed, taking due account of the current knowledge of the state of Arabic grammar in its early stage of development. The much disputed attribution of Kitāb al-‘Ayn to h̬alīl b. Aḥmad is reconsidered from the vantage point of this grammatical material. This reconsideration involves a critical study of the vast medieval literature about ̬alīl's personality and the question of attribution of this early Arabic dictionary. In addition to the author's analysis, the volume includes an appendix with citations of the original grammatical passages of this dictionary with useful indices.

This volume deals with medieval comparative Semitic philology (Hebrew/Aramaic/Arabic) as practised by Hebrew philologists in the Arabic speaking lands, from Iraq to Spain, discussing its development through the generations (10th-12th cent. CE), its technics and its theoretical basis.

Arabic grammatical thinking provides one of the richest and most significant contributions of medieval Islamic sciences to the history of human civilization. For the first time, this book traces down its formation during the second century of Islam (eighth century A.D.)

This volume offers in-depth introductions into major aspects of the Foundations of Arabic Linguistics, early Syriac and medieval Hebrew linguistic traditions. It presents S?bawayhi in the context of his grammatical legacy and reviews his work in the light of modern theories.

Analyzing the medieval Arab grammarians' treatment of sentence types and word-order patterns in Arabic, this book sheds new light on the achievements of one of the major traditions in the history of linguistics, and assesses the contribution of modern scholarship to the discussion of the issues raised.

Professor Baalbaki deals here with the Arabic grammatical tradition and the analytical methods of the medieval Arab grammarians. The essays included open new perspectives on the most authoritative work on Arabic grammar, Sibawayhi's tome or Kitab, on the relation between grammatical study and other areas of linguistic enquiry such as Qur'anic readings and stylistics, and on the techniques which the grammarians employed to explain and rationalize usage and to incorporate within their system the vast body of dialectal material which the corpus comprises. The author has sought to highlight the central position which Arabic grammar enjoys within the wider Arab culture, and in so doing has examined several aspects of a legacy which has been revered over a millennium and which forms to this very day the backbone of the teaching of grammar in the Arab world.

The majority of these articles dedicated to Michael G. Carter address aspects of Classical Arabic grammar. Ramzi Baalbaki discusses Mu'addib's treatise Daqa-'iq al-Tas.rif. Kees Versteegh considers questions of the government of 'inna in a treatise by the grammarian al-Warraq. Yasir Suleiman considers the fierce extra-linguistic debates which took place in the wake of two recent publications provocatively featuring Sibawayhi's name in the title. Pierre Larcher treats questions of authenticity surrounding a longish quotation from al-Farabi's Kitab al-'alfaz wa-l-huruf. Adrian Gully addresses the relationship between two important treatises on syntax and rhetoric from the eighth and sixth centuries AH respectively. Georges Bohas and Abderrahim Saguer consider the extent to which Arabic roots display a biliteral core which can be assigned a fairly constant semantic value. James Dickins provides an in-depth analysis of the system of verbal diatheses in Central Urban Sudanese Arabic. Werner Diem investigates the euphemistic use of the root lhq in its first and fourth forms to refer to death. Ronak Husni and Janet Watson analyse typical patterns of errors in Arabic essays written by English-speaking learners of Arabic. Finally, in a case study of the medieval translations of Aristotle's Poetics, Lutz Edzard and Adolf Kohnken look at the central status of Arabic for the transmission of Classical knowledge.

From the first centuries of Islam to well into the Middle Ages, Jews and Christians produced hundreds of manuscripts containing portions of the Bible in Arabic. Until recently, however, these translations remained largely neglected by Biblical scholars and historians. In telling the story of the Bible in Arabic, this book casts light on a crucial transition in the cultural and religious life of Jews and Christians in Arabic-speaking lands. In pre-Islamic times, Jewish and Christian scriptures circulated orally in the Arabic-speaking milieu. After the rise of Islam--and the Qur'an's appearance as a scripture in its own right--Jews and Christians translated the Hebrew Bible and the Greek New Testament into Arabic for their own use and as a response to the Qur'an's retelling of Biblical narratives. From the ninth century onward, a steady stream of Jewish and Christian translations of the Hebrew Bible and New Testament crossed communal borders to influence the Islamic world. The Bible in Arabic offers a new frame of reference for the pivotal place of Arabic Bible translations in the religious and cultural interactions between Jews, Christians, and Muslims.