Archaeology As Political Action

“It is rare to read an archaeological book that has the capacity to inspire, as this one has.”—Mark P. Leone, author of The Archaeology of Liberty in an American Capital “Archaeology as Political Action is a highly original work that will be important for archaeologists and others concerned with processes of social change in the world today and, more importantly, with making a difference.”—Thomas C. Patterson, coeditor of Foundations of Social Archaeology “This powerful statement by a leading archaeological thinker has profound implications for rigorous archaeological interpretation, community collaboration, and political intervention.”—Stephen W. Silliman, coeditor of Historical Archaeology

The Archaeology of Politics is a collection of essays that examines political action and practice in the past through studies and analyses of material culture from the perspective of anthropological archaeology. Contributors to this volume explore a variety of multi-scalar relationships between past peoples, places, objects and environments. At stake in this volume is what it is that constitutes politics, its social and cultural location, fields of analysis, its materiality and sociology and especially its position and possibilities as a conceptual and analytical category in archaeological investigations of past socio-cultural worlds. Our primary goals are twofold: the problematization and re-conceptualization of politics from its understanding as a reified essence or structure of political forms (e.g., a State) to a fluid, dynamic and culturally inflected set of practices; and, second, to consider politics’ entanglement with the materiality of socio-cultural worlds at multiple-scales through the demonstration of innovative analytical approaches to the material record. The volume is a tightly integrated group of essays exploring an assortment of case studies that offer new theoretical insight to archaeological and historical analyses of politics.

Contemporary Archaeology and the City foregrounds the archaeological study of post-industrial and other urban transformations through a diverse, international collection of case studies. Over the past decade contemporary archaeology has emerged as a dynamic force for dissecting and contextualizing the material complexities of present-day societies. Contemporary archaeology challenges conventional anthropological and archaeological conceptions of the past by pushing temporal boundaries closer to, if not into, the present. The volume is organized around three themes that highlight the multifaceted character of urban transitions in present-day cities - creativity, ruination, and political action. The case studies offer comparative perspectives on transformative global urban processes in local contexts through research conducted in the struggling, post-industrial cities of Detroit, Belfast, Indianapolis, Berlin, Liverpool, Belém, and post-Apartheid Cape Town, as well as the thriving urban centres of Melbourne, New York City, London, Chicago, and Istanbul. Together, the volume contributions demonstrate how the contemporary city is an urban palimpsest comprised by archaeological assemblages - of the built environment, the surface, and buried sub-surface - that are traces of the various pasts entangled with one another in the present. This volume aims to position the city as one of the most important and dynamic arenas for archaeological studies of the contemporary by presenting a range of theoretically-engaged case studies that highlight some of the major issues that the study of contemporary cities pose for archaeologists.

"For more than a century, scholars have critiqued, misinterpreted, and bickered about Marx's concept of mode of production. Modes of Production and Archaeology cuts through the dense and thorny intellectual thicket that grew up from these debates. The book presents an easily understood discussion of Marx's concepts and demonstrates how archaeologists can analyze modes of production to explain long-term patterns in cultural change."--Randall McGuire, author of Archaeology as Political Action "Shows clearly how historical materialist ideas and concepts are productive in developing the theory and practice of archaeology."--Robert Chapman, author of Archaeologies of Complexity "Covers a huge range of ground and brings together ideas and analyses in a way that has not really been done yet in archaeology."--Colin Grier, Washington State University Contributors to this volume explain how archaeologists can use Karl Marx and Frederick Engels' mode of production concept to study long-term patterns in human society. Mode of production analysis describes how labor is organized to create surplus which is then used for political purposes. This type of analysis allows archaeologists to compare and contrast peoples across distant continents and eras, from hunter-gatherer groups to early agriculturalists to nation-states. Presenting a range of different perspectives from researchers working in a wide variety of societies and time periods, this volume clearly demonstrates why historical materialism matters to the field of archaeology.

Archaeology for whom? The dozen well-known contributors to this innovative volume suggest nothing less than a transformation of the discipline into a service-oriented, community-based endeavor. They wish to replace the primacy of meeting academic demands with meeting the needs and values of those outside the field who may benefit most from our work. They insist that we employ both rigorous scientific methods and an equally rigorous critique of those practices to ensure that our work addresses real-world social, environmental, and political problems. A transformed archaeology requires both personal engagement and a new toolkit. Thus, in addition to the theoretical grounding and case materials from around the world, each contributor offers a personal statement of their goals and an outline of collaborative methods that can be adopted by other archaeologists.

The contributors to this volume focus on the inherent political nature of archaeology and its relationship to power, and explore how archaeologists can become more overtly agents of social change for individuals and communities.

One of the most controversial topics in archaeology is the relationship between archaeology and nationalism: how issues of ethnicity, cultural identity, nationalism, and politics affect the study of the past. This volume demonstrates that if the discipline of archaeology may be defined as the interaction of present and past in the study of material evidence, the interpretation of such evidence is greatly dependent on who is doing the analysis and for what reasons, be they political, personal, academic, or economic. The eight papers in this collection, with their variety of approaches and diverse geographical scope, including Albania, Central and North America, Egypt, Greece, Israel, Italy, Japan, and Turkey, are a contribution to the ongoing discussion of archaeology and the construction of identity and how modern archaeology can aid humanity in the search for its past and present identities.

Archaeologists from many different European countries here explore the very varied relationship between nationalistic ideas and archaeological activity through the course of the nineteenth and twentieth centuries. The resurgence of nationalism was one of the most prominent features of the European political scene in the 1990s, when this book was originally published. The past provides a large supply of ideas and images to support the claims of national identity deeply rooted in remote generations. The remote past revealed by archaeology also plays a part – heroes, heroines, golden ages long disappeared, objects to admire, and sites to provoke the memory, all called on to further the cause of nationalism. Drawing on the authoritative insights of the indigenous contributors, this book examines the issues throughout modern Europe. All of the chapters share a concern to see archaeology and the study of the past as intimately related to contemporary social and political questions. The present shapes the way we think about the past but the past also provides us with evidence for thinking about the present. These issues are timeless and this comprehensive examination of a host of issues remains important for historians and those pursuing nationalistic politics.