Arctic Peoples

This book addresses critical questions and analyses key issues regarding Indigenous/Aboriginal Peoples and governance of land and protected areas in the Arctic. It brings together contributions from scientists, indigenous and non-indigenous researchers, local leaders, and members of the policy community that: document Indigenous/Aboriginal approaches to governance of land and protected areas at the local, regional and international level; explore new territorial governance models that are emerging as part of the Indigenous/Aboriginal governance within Arctic States, provinces, territories and regions; analyse the recognition or lack thereof concerning indigenous rights to self-determination in the Arctic; and examine how traditional decision-making arrangements and practices can be linked with governments in the process of good governance. The book highlights essential lessons learned, success stories, and remaining issues, all of which are useful to address issues of Arctic governance of land and protected areas today, and which could also be relevant for future governance arrangements.

The Palaeo-Eskimos have left far more than the hundreds of pieces of art recovered by archaeologists and the evidence of human ingenuity and endurance on the perimeter of the habitable world. Their most valuable legacy lies in the realization that these two things occurred together and were part of the same phenomenon. They provide an example of lives lived richly and joyfully amid dangers and insecurities that are beyond the imagination of the present world.

Protecting the Arctic explores some of the ways in which indigenous peoples have taken political action regarding Arctic environmental and sustainable development issues, and investigates the involvement of indigenous peoples in international environmental policy- making. Nuttall illustrates how indigenous peoples make claims that their own forms of resource management not only have relevance in an Arctic regional context, but provide models for the inclusion of indigenous values and environmental knowledge in the design, negotiation and implementation of global environmental policy.

Describes various elements of the traditional life of Arctic people including their homes, clothing, games, crafts, and beliefs as well as changes brought about by the arrival of Europeans.

An illuminating introduction to endangered peoples and cultures of the Arctic regions. Annotation. Examines the threats to cultural survival of 14 groups of peoples of the arctic regions in Russia, Canada, Alaska, Greenland, Norway, and Finland, as well as their political, cultural, and economic responses to the threat. Each chapter also discusses the ecological settings, subsistence strategies, social and political organizations, religions and world views of such groups as the Inuits, the James Bay Cree, the Evenkis of Central Siberia, and the Whaler Northern Norway.

As the Far North assumes an increasingly important role in international politics, so too does Canada’s role in its governance. In 1991, eight countries signed the Arctic Environmental Protection Strategy: Canada, the United States, Russia, Norway, Denmark, Sweden, Iceland, and Finland. This was the first step in the formation of the Arctic Council, which was formally established in 1996 to act as a high-level intergovernmental body to address social, political, and environmental issues in the Arctic. Indigenous peoples, who form a significant population in seven of the eight countries’ Arctic regions, are involved in the council as permanent participants if they represent a single indigenous people across borders. Acclaimed biographer John English explores the history and growing relevancy of the council as Canada becomes the chair of that body in 2013. English chronicles a remarkable shift in Canada’s stance. The Canadian embrace of co-operative multilateralism in the nineties and the jealous protection of sovereignty in 2010 reveal a difference in approach, interest, and values. Both approaches had antecedents in Canada’s past—there has been Liberal unilateralism and nationalist rhetoric too—but there are fundamental differences between Canadian policies in the 1990s and those adopted in the following decade. Ice and Water explores the origins, creation, and development of the Arctic Council as a means of understanding those differences.

For over five hundred years the Russians wondered what kind of people their Arctic and sub-Arctic subjects were. "They have mouths between their shoulders and eyes in their chests," reported a fifteenth-century tale. "They rove around, live of their own free will, and beat the Russian people," complained a seventeenth-century Cossack. "Their actions are exceedingly rude. They do not take off their hats and do not bow to each other," huffed an eighteenth-century scholar. They are "children of nature" and "guardians of ecological balance," rhapsodized early nineteenth-century and late twentieth-century romantics. Even the Bolsheviks, who categorized the circumpolar foragers as "authentic proletarians," were repeatedly puzzled by the "peoples from the late Neolithic period who, by virtue of their extreme backwardness, cannot keep up either economically or culturally with the furious speed of the emerging socialist society."Whether described as brutes, aliens, or endangered indigenous populations, the so-called small peoples of the north have consistently remained a point of contrast for speculations on Russian identity and a convenient testing ground for policies and images that grew out of these speculations. In Arctic Mirrors, a vividly rendered history of circumpolar peoples in the Russian empire and the Russian mind, Yuri Slezkine offers the first in-depth interpretation of this relationship. No other book in any language links the history of a colonized non-Russian people to the full sweep of Russian intellectual and cultural history. Enhancing his account with vintage prints and photographs, Slezkine reenacts the procession of Russian fur traders, missionaries, tsarist bureaucrats, radical intellectuals, professional ethnographers, and commissars who struggled to reform and conceptualize this most "alien" of their subject populations.Slezkine reconstructs from a vast range of sources the successive official policies and prevailing attitudes toward the northern peoples, interweaving the resonant narratives of Russian and indigenous contemporaries with the extravagant images of popular Russian fiction. As he examines the many ironies and ambivalences involved in successive Russian attempts to overcome northern—and hence their own—otherness, Slezkine explores the wider issues of ethnic identity, cultural change, nationalist rhetoric, and not-so European colonialism.

Discusses the history, culture, and current status of the Inuit and Aleut peoples.