Asad

"This is a book in the finest tradition of investigative scholarship. The research is awesome. . . . Seale’s great strength is his ability to explain the confusing kaleidoscopic nature of Middle Eastern diplomacy. He understands the game being played and also knows the players. . . . [An] impressive book.”--Los Angeles Times Book Review

Hafez al-Asad (d. 2000) ruled Syria for 30 of its 55-year history as a modern state. Zisser (Moshe Dayan Center for Middle Eastern and African studies, Tel Aviv U.) offers a balanced view of Asad's role in elevating Syria to a stable, major Middle East player but with a legacy of authoritarianism and struggles over succession. Includes maps of Syria's frontier with Israel and Lebanon. c. Book News Inc.

In 2011, the diplomatic and expert consensus was that Bashar al-Asads regime would fail, causing Syria to disintegrate into several ethnic enclaves or mini-states. A decade later and Bashar is still in control, having defeated the rebels and gained the support of Russia. The years of internal warfare have brought about changes in the spectrum of parties involved in the Syrian state, and the final outcome is inevitably going to be shaped by geo-politics. The Alawi minority still in large measure controls the Sunni-Muslim (Arab) majority. The other players are a gallery of ever changing allegiances: ISIS, Jabhat al-Nusra, and many other radical Islamic groups; the Muslim Kurdish and Christian Arab communities; as well as Shii Lebanese Hizballah. External horizon players are Iran; Sunni Turkey and Saudi Arabia; Jewish Israel; the United States and Russia. This study aims to analyze the agendas, actions, and interrelations of these various actors from 2011 until the present. It will discuss their ongoing politics and assess forthcoming developments. Both Iran and Russia continue to support Bashar, but compete for political, military, and economic influence. The US has greatly reduced involvement, keeping only 900 troops in northeastern Syria, to protect its Kurdish allies and fight against ISIS. Turkey still occupies parts of northern Syria, with the aim of eliminating the Kurdish forces. Syrian and Russian military attempts to conquer this area continue sporadically. The Israeli air force has attacked Iranian and Hizballah positions with the tacit approval of Russia. However, Russias war on Ukraine in February 2022 may result in restricting Israeli interdictions and instead enhance cooperation with Tehran in order to counter the US and NATO. Both Russia and Iran have been incapable of reconstructing the massively destroyed Syrian infrastructure; the US and Europe are reluctant to contribute due to Bashars continued Alawi minority-based autocratic and corrupt rule.

Part travelogue, part autobiography, "The Road to Mecca" is the compelling story of a Western journalist and adventurer who converted to Islam in the early twentieth century. A spiritual and literary counterpart of Wilfred Thesiger and a contemporary of T. E. Lawrence (Lawrence of Arabia), Muhammad Asad journeyed around the Middle East, Afghanistan and India. This is an account of Asad's adventures in Arabia, his inner awakening, and his relationships with nomads and royalty alike, set in the wake of the First World War. It can be read on many levels: as a eulogy to a lost world, and as the poignant account of a man's search for meaning. It is also a love story, defying convention and steeped in loss. With its evocative descriptions and profound insights on the Islamic world, "The Road to Mecca" is a work of immense value today.

Like many people in America and around the world, Talal Asad experienced the events of September 11, 2001, largely through the media and the emotional response of others. For many non-Muslims, "the suicide bomber" quickly became the icon of "an Islamic culture of death" a conceptual leap that struck Asad as problematic. Is there a "religiously-motivated terrorism?" If so, how does it differ from other cruelties? What makes its motivation "religious"? Where does it stand in relation to other forms of collective violence? Drawing on his extensive scholarship in the study of secular and religious traditions as well as his understanding of social, political, and anthropological theory and research, Asad questions Western assumptions regarding death and killing. He scrutinizes the idea of a "clash of civilizations," the claim that "Islamic jihadism" is the essence of modern terror, and the arguments put forward by liberals to justify war in our time. He critically engages with a range of explanations of suicide terrorism, exploring many writers' preoccupation with the motives of perpetrators. In conclusion, Asad examines our emotional response to suicide (including suicide terrorism) and the horror it invokes. On Suicide Bombing is an original and provocative analysis critiquing the work of intellectuals from both the left and the right. Though fighting evil is an old concept, it has found new and disturbing expressions in our contemporary "war on terror." For Asad, it is critical that we remain aware of the forces shaping the discourse surrounding this mode of violence, and by questioning our assumptions about morally good and morally evil ways of killing, he illuminates the fragile contradictions that are a part of our modern subjectivity.

Muhammad Asad, 1900-1992, visionary Islamic scholar from Poland.

A powerful challenge to the way we understand the politics of race and the history of anti-racist struggle Whether class or race is the more important factor in modern politics is a question right at the heart of recent history’s most contentious debates. Among groups who should readily find common ground, there is little agreement. To escape this deadlock, Asad Haider turns to the rich legacies of the black freedom struggle. Drawing on the words and deeds of black revolutionary theorists, he argues that identity politics is not synonymous with anti-racism, but instead amounts to the neutralization of its movements. It marks a retreat from the crucial passage of identity to solidarity, and from individual recognition to the collective struggle against an oppressive social structure. Weaving together autobiographical reflection, historical analysis, theoretical exegesis, and protest reportage, Mistaken Identity is a passionate call for a new practice of politics beyond colorblind chauvinism and “the ideology of race.”