Ascension And Ecclesia

Recent theology offers few attempts to come to grips with the meaning and implications of the ascension of Jesus. Professor Farrow begins with a discussion of the biblical treatment of the ascension and Eucharistic celebration, from which emerges the unique ecclesial worldview. There are chapters on the treatment of these ideas by Irenaeus, Origen and Augustine, and on developments up to the Reformation. He explores the link between ideas of the ascension, cosmology and ecclesiology. Farrow goes on to examine the difficulties faced by the doctrine of ascension in the modern scientific world. In a final chapter he calls for an ecclesiology, which does not marginalise the human Jesus

Recent theology offers few attempts to come to grips with the meaning and implications of the ascension of Jesus. Professor Farrow begins with a discussion of the biblical treatment of the ascension and Eucharistic celebration, from which emerges the unique ecclesial worldview. There are chapters on the treatment of these ideas by Irenaeus, Origen and Augustine, and on developments up to the Reformation. He explores the link between ideas of the ascension, cosmology and ecclesiology. Farrow goes on to examine the difficulties faced by the doctrine of ascension in the modern scientific worl.

Ascension Theology places the doctrine of the ascension in the context of the biblical narrative of descent and ascent, in order to shed light on 'the upward call of God in Christ Jesus' and on the eucharistic community that hears and answers that call. It is a book for the Church as well as the academy. Ascension Theology also offers a contemporary account of the Eucharist itself. It addresses the relation of the heavenly session of Christ to the conflicting currents of the present age, and the transformation to the life of the world to come. Specialist and non-specialist alike will find much to ponder in its traditional yet controversial claims.

It's essential to the Gospel, but we rarely talk about it. The good news of Jesus includes his life, death, resurrection, and future return--but what about his ascension? Though often neglected or misunderstood, the ascension is integral to the gospel. In The Ascension of Christ, Patrick Schreiner argues that Jesus' work would be incomplete without his ascent to God's right hand. Not only a key moment in the Gospel story, Jesus' ascension was necessary for his present ministry in and through the church. Schreiner argues that Jesus' residence in heaven marks a turning point in his three-fold offices of prophet, priest, and king. As prophet, Jesus builds the church and its witness. As priest, he intercedes before the Father. As king, he rules over all. A full appreciation of the ascension is essential for understanding the Bible, Christian doctrine, and Christ's ongoing work in the world.

Divine Freedom and the Doctrine of the Immanent Trinity is widely acclaimed by scholars in the field of Christian systematic theology. Molnar's quest to place the doctrine of the immanent Trinity on the agenda of the Christian doctrine of God has proven to be a signal contribution to the debate in contemporary Christian theology. The material in this second edition has been thoroughly updated: it contains a new preface and a new introduction, as well as a revised bibliography. The book includes a brand new chapter titled 'Divine Freedom Revisited' which addresses those questions that have arisen in connection with Molnar's original presentation of the divine freedom. Molnar re-visits here his discussion of the Logos Asarkos, the theologies of Karl Rahner and Wolfhart Pannenberg. He sheds new light on Rahner's and Torrance's discussions of the Resurrection; and incorporates modern discussions by contemporary theologians to offer new insights into Eberhard Jüngel's thinking.

Kenosis, or self-emptying, poses a fundamental question to any theological discussion about Jesus Christ: “In becoming human, did God empty himself of any divine qualities?” Many variations on kenotic Christology have emerged over the past 200 years, most of them claiming to both preserve and highlight the true humanity and ecclesial significance of Jesus Christ. While there is much to commend in these efforts, Samuel Youngs contends that nearly all such kenotic attempts have, against their best intentions, fallen into an echo chamber of abstraction and metaphor, rendering their talk about Jesus Christ and analysis of the Gospels fundamentally “unreal” and lacking in material significance for today’s living church. Most fundamentally, many kenotic accounts pay inadequate attention to Christ’s lived accomplishment, his current presence, and the modes of praxis that he makes real in the world. In dialogue with the important movement known as Transformation Theology, Youngs unfolds a detailed critique of method and discourse in kenotic christologies. Turning then to the vibrant christological thought of Jürgen Moltmann, a different outlook on kenosis is articulated and defended, one that is relational, concrete, and praxiological.

Revision of author's thesis (Ph. D.)--University of St Andrews, 2006 under title: Re-imaging election: the Holy Spirit and the dynamic of election to representation.

In an era that oscillates regularly between nihilism and the erosion of moral vision, on the one hand, and pseudo-gnostic myths of self-apotheosis on the other, the classical Christian claim of human participation in the divine as the story of the transformation of human life in its physical, moral, spiritual, and eschatological dimensions takes on radical, counter-cultural color. It is an affirmation that offers hope and meaning for humanity secured by God’s participation in human life through Jesus Christ. The Christological ground of this claim is crucial to secure and animate the argument of this text. The author performs, in this, a retrieval of the Christological vision of the unification of the divine and the human in the single subject of Jesus Christ as the programmatic center point of human transformation and participation, articulated particularly by Cyril of Alexandria. The patristic pattern is used as a lens through which to examine and assess modern iterations—those of Karl Barth and Hans Urs von Balthasar. In this, the author provides a critical updating of this vital classical theme, annotating a vision of divine life opened up for created participation that can foster hope in the climes of contemporary life.