Divine Freedom And The Doctrine Of The Immanent Trinity

'This is an essay in Christian dogmatics of a high order, learned, intellectually powerful and spiritually engaged; it deserves to be widely read and discussed.' John Webster, Lady Margaret Professor of Divinity, University of Oxford

"In this book Paul Molnar seeks to set out a contemporary doctrine of the immanent Trinity and to address the issue of how we can know God according to his true nature rather than create him in our own image. It is Paul Molnar's contention that any theology that starts with self-transcendence and not explicitly with God's self-revelation through his Word will result in a flawed perception of both divine and human freedom. He holds that while God is and remains incomprehensible even in his revelation, he can be known as a very definite object in faith and by grace. A sound doctrine of the immanent Trinity recognizes the freedom of God as the basis of our own human freedom and upholds God's distinction from his creation, thus avoiding the theological pitfalls of agnosticism, monism and dualism.'Molnar sets out to place the doctrine of the immanent Trinity firmly back on the agenda of the Christian doctrine of God, and does so to considerable effect. In conversation not only with Barth but with many contemporary proposals in trinitarian theology, he makes a persuasive case for the centrality of the doctrine and against the perils that attend its neglect. This is an essay in Christian dogmatics of a high order, learned, intellectually powerful and spiritually engaged; it deserves to be widely read and discussed.' John Webster, Lady Margaret Professor of Divinity, University of Oxford."--Bloomsbury Publishing

If the economic Trinity is the immanent Trinity , as Karl Rahner said, then what difference does it make for how we read the Bible? This book takes up the discussion that has dominated the last several decades of Trinitarian theology - that of Rahner's Rule - and brings it into dialogue with the longer history of the doctrine, particularly with the history of interpretation of scripture. The history of Trinitarianism is the history of complex interpretive moves, a long conversation in which the Christian church has sought to learn how to ask the right questions of scripture. Surveying recent theological projects and learning from their successes and failures, The Image of the Immanent Trinity argues that the eternally perfect fellowship of Father, Son, and Spirit is truly present for our salvation in Christ who, as the image of the invisible God, secures God's presence in the economy of salvation as the image of the immanent Trinity.

Distinguished scholar Paul Molnar adds to his previous work, Divine Freedom and the Doctrine of the Immanent Trinity, to help us think more accurately about the economic Trinity, about divine and human interaction in the sphere of faith and knowledge within history. Exploring why it is imperative to begin and end theology from within faith, Molnar relies on the thinking of Karl Barth and of Thomas F. Torrance in dialogue with other contemporary theologians (Catholic and Protestant) about divine and human freedom. Powerfully argued and meticulously documented, Molnar's magisterial study begins with an extensive discussion of the role of faith in knowing God and in relating to God in and through his incarnate Word and thus through the Holy Spirit. From there he proceeds to consider the divine freedom once again as the basis for true human freedom, discussing how and why a properly functioning pneumatology will lead to an appropriately theological understanding of God?s actions within the economy. He considers perils of embracing a historicized Christology, proposing an alternative way of understanding the connection between time and eternity that is christologically focused and pneumatologically informed. And finally, he discusses at length how the doctrine of justification by faith relates to living the Christian life in the power of the Holy Spirit and the economy of grace.

The widely-accepted Grundaxiom of Karl Rahner's doctrine of the Trinity functions in contemporary theology as a means of reconciling seemingly contradictory claims. The present study, by contrast, indirectly challenges the viability of such theologies by subjecting the Grundaxiom to a thoroughgoing, immanent critique. It argues that Rahner fails to supply a credible account of how human beings learn of the existence of the immanent Trinity.

Divine Freedom and the Doctrine of the Immanent Trinity is widely acclaimed by scholars in the field of Christian systematic theology. Molnar's quest to place the doctrine of the immanent Trinity on the agenda of the Christian doctrine of God has proven to be a signal contribution to the debate in contemporary Christian theology. The material in this second edition has been thoroughly updated: it contains a new preface and a new introduction, as well as a revised bibliography. The book includes a brand new chapter titled 'Divine Freedom Revisited' which addresses those questions that have arisen in connection with Molnar's original presentation of the divine freedom. Molnar re-visits here his discussion of the Logos Asarkos, the theologies of Karl Rahner and Wolfhart Pannenberg. He sheds new light on Rahner's and Torrance's discussions of the Resurrection; and incorporates modern discussions by contemporary theologians to offer new insights into Eberhard Jüngel's thinking.

Freedom and Necessity in Modern Trinitarian Theology examines the tension between God and the world through a constructive reading of the Trinitarian theologies and Christologies of Sergii Bulgakov (1871-1944), Karl Barth (1886-1968), and Hans Urs von Balthasar (1905-1988). It focuses on what is called 'the problematic of divine freedom and necessity' and the response of the writers. 'Problematic' refers to God being simultaneously radically free and utterly bound to creation. God did not need to create and redeem the world in Christ. It is a contingent free gift. Yet, on the other side of a dialectic, he also has eternally determined himself to be God as Jesus Christ. He must create and redeem the world to be God as he has so determined. In this way the world is given a certain 'free necessity' by him because if there were no world then there would be no Christ. A spectrum of different concepts of freedom and necessity and a theological ideal of a balance between the same are outlined and then used to illumine the writers and to articulate a constructive response to the problematic. Brandon Gallaher shows that the classical Christian understanding of God having a non-necessary relationship to the world and divine freedom being a sheer assertion of God's will must be completely rethought. Gallaher proposes a Trinitarian, Christocentric, and cruciform vision of divine freedom. God is free as eternally self-giving, self-emptying and self-receiving love. The work concludes with a contemporary theology of divine freedom founded on divine election.

"An excellent introduction to the prophets and the prophetic literature . . . The goal of the book is to understand the thought of the prophets in their historical contexts, and to communicate that understanding for our time. Its approach, while innovative, builds upon he best of contemporary analysis of the prophetic literature." --Gene M. Tucker Candler School of Theology Emory University "Koch's first volume on the prophets of ancient Israel displays his sound and creative scholarship and will fill a bibliographical gap.He displays the individuality of each prophet with perceptive insight, but he also compares and interrelates them in his various summaries. Furthermore, Koch relates his study of individual prophets to theological currents that have been flowing through the scholarly world in recent decades." --Bernhard W. Anderson Princeton Theological Seminary