Asian Highlands Perspectives 37 Centering The Local

This collection of essays celebrates the life and work of Dr. Charles Kevin Stuart. For more than three decades, Kevin Stuart has quietly exerted considerable influence on scholarship on Tibet, China, and Mongolia, demonstrating a particular sensitivity to emic voices, facilitating collaborations between etic-emic viewpoints, but always striving to preserve and privilege the latter. It is possible when reading Kevin's writings, and the contributions gathered here, to 'center the local' by thinking within local horizons of meaning. Introduction by Benedict Copps An Introduction to Amdo Tibetan Love Songs, or La gzhas by Skal bzang nor bu A Bibliographic Note and Table on Mid-19th to Mid-20th Century Western Travelogues and Research Reports on Gansu and Qinghai by Bianca Horrleman The Last Outstanding Mongghul Folksong Singer by Limusishiden Slinking Between Realms: Musk Deer as Prey in Yi Oral Literature by Mark Bender Describing and Transcribing the Phonologies of the Amdo Sprachbund by Juha Janhunen Animals Good for Healing: On Experiences with Folk Healers in Inner Mongolia (China) by Peter Knecht Ethnicity and Cultural Diversity on the Northeast Tibetan Plateau: Sanchuan's Weather Management Rituals in Comparative Context by Gerald Roche Herds on the Move: Transformations in Tibetan Nomadic Pastoral Systems by Daniel Miller 'Zomia': New Constructions of the Southeast Asian Highlands and Their Tibetan Implications by Geoffrey Samuel Witness to Change: A Tibetan Woman Recalls her Life by Nangchukja A Group of Mural Paintings from the 1930s in A mdo Reb gong by Rob Linrothe Kevin Stuart among Mongolian English-learners in Huhhot in the Mid-1980s by Mandula Borjigin, Narisu Narisu, and Chuluu Ujiyediin མདོ་སྨད་ཡུལ་གྱི་བོད་དབྱིན་སློབ་གསོའི་གནས་བབ་གླེང་བ - བུན་ཁྲང་རྒྱལ

THE WITCHES OF TIBET is a fictionalized account of a Tibetan girl's childhood in Mgo log (Golok) in Qinghai Province. The narrative begins with how a little girl's life was saved by a gift of a mysterious pill from a kind, local woman who locals regarded as a witch. These and other magic moments are from personal experiences that relatives and others related about their own lives, and what the author dreamed and imagined. This text illustrates how a Tibetan woman is influenced by those around her, the natural environment, and her dreams. In addition, four stories are given, two of which only women tell among themselves.

The Routledge Handbook of Highland Asia is the first comprehensive and critical overview of the ethnographic and anthropological work in Highland Asia over the past half a century. Opening up a grand new space for critical engagement, the handbook presents Highland Asia as a world-region that cuts across the traditional divides inherited from colonial and Cold War area divisions - the Indian Subcontinent/South Asia, Southeast Asia, China/East Asia, and Central Asia. Thirty-two chapters assess the history of research, identify ethnographic trends, and evaluate a range of analytical themes that developed in particular settings of Highland Asia. They cover varied landscapes and communities, from Kyrgyzstan to India, from Bhutan to Vietnam and bring local voices and narratives relating trade and tribute, ritual and resistance, pilgrimage and prophecy, modernity and marginalization, capital and cosmos to the fore. The handbook shows that for millennia, Highland Asians have connected far-flung regions through movements of peoples, goods and ideas, and at all times have been the enactors, repositories, and mediators of world-historical processes. Taken together, the contributors and chapters subvert dominant lowland narratives by privileging primarily highland vantages that reveal Highland Asia as an ecumune and prism that refracts and generates global history, social theory, and human imagination. In the currently unfolding Asian Century, this compels us to reorient and re-envision Highland Asia, in ethnography, in theory, and in the connections between this world-region, made of hills, highlands and mountains, and a planetary context. The handbook reveals both regional commonalities and diversities, generalities and specificities, and a broad orientation to key themes in the region. An indispensable reference work, this handbook fills a significant gap in the literature and will be of interest to academics, researchers and students interested in Highland Asia, Zomia Studies, Anthropology, Comparative Politics, Conceptual History and Sociology, Southeast Asian Studies, Central Asian Studies and South Asian Studies as well as Asian Studies in general.

Containing ballads of martial heroism, tales of tragic lovers and visions of the nature of the world, Long Narrative Songs from the Mongghul of Northeast Tibet: Texts in Mongghul, Chinese, and English is a rich repository of songs collected amongst the Mongghul of the Seven Valleys, on the northeast Tibetan Plateau in western China. These songs represent the apogee of Mongghul oral literature, and they provide valuable insights into the lives of Mongghul people—their hopes, dreams, and worries. They bear testimony to the impressive plurilingual repertoire commanded by some Mongghul singers: the original texts in Tibetan, Mongghul, and Chinese are here presented in Mongghul, Chinese, and English. The kaleidoscope of stories told in these songs include that of Marshall Qi, a chieftain from the Seven Valleys who travels to Luoyang with his Mongghul army to battle rebels; Laarimbu and Qiimunso, a pair of star-crossed lovers who take revenge from beyond the grave on the families that kept them apart; and the Crop-Planting Song and the Sheep Song, which map the physical and spiritual terrain of the Mongghul people, vividly describing the physical and cosmological world in which they exist. This collection of songs is supported by an Introduction by Gerald Roche that provides an understanding of their traditional context, and shows that these works offer insights into the practices of multilingualism in Tibet. Long Narrative Songs from the Mongghul of Northeast Tibet is vital reading for researchers and others working on oral literature, as well as those who study Inner Asia, Tibet, and China’s ethnic minorities. Finally, this book is of interest to linguistic anthropologists and sociolinguists, particularly those working on small-scale multilingualism and pre-colonial multilingualism.

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A growing number of language varieties with diverse backgrounds and structural typologies have been identified as mixed. However, the debate on the status of many varieties and even on the existence of the category of “mixed languages” continues still today. This volume examines the current state of the theoretical and empirical debate on mixed languages and presents new advances from a diverse set of mixed language varieties. These cover well-known mixed languages, such as Media Lengua, Michif, Gurindji Kriol, and Kallawaya, and varieties whose classification is still debated, such as Reo Rapa, Kumzari, Jopará, and Wutun. The contributions deal with different aspects of mixed languages, including descriptive approaches to their current status and origins, theoretical discussions on the language contact processes in them, and analysis of different types of language mixing practices. This book contributes to the current debate on the existence of the mixed language category, shedding more light onto this fascinating group of languages and the contact processes that shape them.

Hidden Lands in Himalayan Myth and History showcases recent scholarship, photo essays, maps, and translations about hidden lands (sbas yul) across the Himalaya, from historical and contemporary perspectives.

The essays collected in The Selfless Ego propose an innovative approach to one of the most fascinating aspects of Tibetan literature: life writing. Departing from past schemes of interpretation, this book addresses issues of literary theory and identity construction, eluding the strictures imposed by the adoption of the hagiographical master narrative as synonymous with the genre. The book is divided into two parts. Ideally conceived as an 'introduction' to traditional forms of life writing as expressed in Buddhist milieus, Part I. Memory and Imagination in Tibetan Hagiographical Writing centres on the inner tensions between literary convention and self-expression that permeate indigenous hagiographies, mystical songs, records of teachings, and autobiographies. Part II: Conjuring Tibetan Lives explores the most unconventional traits of the genre, sifting through the narrative configuration of Tibetan biographical writings as 'liberation stories' to unearth those fragments of life that compose an individual’s multifaceted existence. This volume is the first to approach Tibetan life writing from a literary and narratological perspective, encompassing a wide range of disciplines, themes, media, and historical periods, and thus opening new and vibrant areas of research to future scholarship across the Humanities. The chapters in this book were originally published as two special issues of Life Writing.